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In this paper, a hybrid system high-level ontology is presented as a basic and universal rule for modeling and simulation in different domains.HyHO includes the definitions and attributes of time, state and event,which can be consentaneous in simulation systems.

本文基于对混合系统的分析,提出了混合系统高级本体论HyHO,它包括在混合建模和仿真的不同领域都能通用的最基本的规范,主要包括时间、事件、状态等概念及其属性分析。

Succeeding the Taoism of Lao Zi and Zhuang Zi during the pre-Qin period, and basing on critique and reconstruction of the cosmogenesis of the Confucian Classics School in Han Dynasty, the thinkers of the Wei -Jin Metaphysics set up a theoretical system about the ontology of universe that makes a feature of"Essence of Non-being", and "Self-transformation in profound and obscure realm". Furthermore, Wei-Jin Metaphysics enlightens the Buddhism thoughts of Heart and Soul in the Southern and Northern Dynasties ,Sui and Tang Dynasties, as well as influences on the Ideology of "Li" in Song and Ming Dynasties.

和中国哲学其他历史发展阶段的思想相比较,魏晋玄学突出和凸现了关于&有无&、&本末&等有关哲学本体问题的探索,它上承先秦道家老、庄思想,通过对汉代经学的宇宙发生论思想的批判、改造,建立起了&以无为本&、&独化于玄冥之境&等别具特色的宇宙本体论理论,以之启发了南北朝及隋唐佛学的心性论思想,乃至对宋明理学的&理&本论思想也有影响。

The development of the theory has passed through three periods, which is congenital theory, dipartite theory. arid ontologyn.

儒家心性论的发展经历了先天心性论、性三品论、心性本体论三个时期。

Eliminative materialism is a new attempt solving the questions of the essence,standing and future destiny of the mental in philosophy of mind,is a "radical ontological transformation",and is a extreme from of the family of materialism.

取消式唯物主义是心灵哲学中解决心理本质、地位和未来命运问题的一种最新尝试,是一种&激进的本体论变革&,是唯物主义大家族中的一种极端的形式。

When recognizing the ontology of contingency,scholars of many fields ranging from Epikouros to Marx,from Darwin to Engels.Mono are consistent with the modern scientific spirit.

论文关键词偶然性/必然性/复杂性科学contingency/necessity/complex science,论文来源《齐鲁学刊》,论文单位曲阜,点击次数 44,论文页数 105~111页2001年2001月论文网 http://www.lw23.com/paper_69470161/从伊壁鸠鲁到马克思,从达尔文到恩格斯、莫诺,他们在承认偶然性的本体论地位上,是与现代科学精神相一致的。

Chinese medicine operates on an entirely different set of epistemic and ontological concepts.

中医在知识论和本体论完全不同的框架下运行。

Unreducibility of emergence can be concretely explained as existence of downward causation ontologically and existence of different descriptive language of different levels epistemologically.

在此前提下,将复杂系统突现的基本特征具体化:突现的整体性具体化为复杂系统全局模式的出现;不可预测的新颖性具体化为非迭代模拟的不可预测性;不可还原性具体化为在本体论上存在下向因果关系、在认识论上存在不同层次的描述语言。

In a word, to pose the question of "why" ontologically and to expound "what it is" epistemologically and to probe into "how to do" pedagogically constitute the three-dimensional state of the rationality moral curriculum, sensibility moral curriculum and action moral curriculum of moral education in school.

总之,从本体论上追问&为什么&,从知识论上诠释&是什么&,从教学论上探究&如何做&构成了学校道德课程的理性道德、情性道德、行动道德三位一体形态。

It advocates the will to heroize the present, one of view of Baudelaire with regard of the modernity; and the self-criticizing, one idea that is drawn from the developing Kant's critical philosophy.

批判本体论追求现时的差异性和现时的英雄化。现时的差异性来自对康德哲学的解读,现时的英雄化是对波特莱尔的现代性理念的发挥。

The article, focusing on the thought orbit especially in the field of literature, emphasizing the inter-link between the changes of their thought, explaining the life choice of thought subject and taking the learning and thought idea of World Consciousness and World View as breakthrough points, depicts their social and moral bear and transcendality of their thought version. Contrasting their literary thoughts of organon and ontology with each other, the article explains the central role played by "tragedy" in their thought structure and homorganic and interdynamic relations between their best but last aesthetic "tragedy" and life "tragedy".

本文以描述王国维、鲁迅二人的思想轨迹为中心,其中又以揭示二人思想、诗学迁变的内在链接为描述重点,兼及思想主体的生命选择,以学术、思想的&天下意识&与&天下观&为切入点,凸显二者的社会、道德承担和思想眼界的超越性,对比二人文学思想之工具论与本体论暨&无用之用&与&善撄人心&、&境界&与&摩罗诗力&,解说&悲剧&在二者思想构造中的中心意义,阐发这种臻于至境的美学&悲剧&与二人臻于绝境的生命&悲剧&的同构与互动关系。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

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