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Coming to maturity at a stage of human history when even the most devout adherents of any universal religion were inescapably confronted with the living pluralism of such religions, and the allomorphism between each faith\'s ontological claims and territorial stretch, nations dream of being free, and, if under God, directly so.

民族发展臻于成熟之时,人类史刚好步入一个阶段,在这个阶段里,即使是普遍宗教最虔诚的追随者,也不可避免地被迫要面对生机勃郁的宗教多元主义,并且每一个信仰的本体论主张与它所支配的领土范围之间也有不一致的现实。民族于是梦想着成为自由的,并且,如果是在上帝管辖下,直接的自由。

Ontology thinks human according to universality, and then identifies the alterity of the Other.

本体论哲学主要是从普遍性出发来思考人,而把他人的他异性也同一化了。

Extreme realism, mild realism and antirealism give three different kinds of definition on fictional object.

对虚构名称的指称的定义与哲学中对抽象对象的本体论地位研究交织在一起。

Guo Guichun, the Chinese expert in scientific realism, considers that different from the argumentation between the former traditional realism and the antirealism, the divarication from the contemporary scientific realism with the antirealism is no longer about whether or not acknowledgement of existed objective world independent from the will of the people, or ontology question and so on in material first nature, but about the acknowledgment of world existence, acknowledgement of the perceptual experience provided for objective world information, acknowledgement of the science as the rational cause, acknowledgement of the progressiveness and success of science, acknowledgement of that under the premise of theory entity playing key role in the cognition process, to understand why the science can obtain success, approach the truth gradually, or the real existence of theory entity, or actuality of the scientific goal, so on in the divarication of significant epistemology .

中国科学实在论研究专家郭贵春认为:与既往的传统实在论与反实在论之争不同,当代科学实在论与反实在论之间的分歧,不再是关于是否承认存在着独立于人心的客观世界,是不是物质第一性等本体论问题上的分歧;而是在承认世界的存在性,承认感性经验(来源:ABba0aC论文网www.abclunwen.com)能为我们提供客观世界的信息,承认科学是一项合乎理性的事业,承认科学的进步性与成功性,承认理论实体在认识过程中能起重要作用的前提下,理解科学为什么会取得成功,为什么会向着逼近真理的方向发展,理论实体是否真的存在,科学的目的究竟是什么等重大认识论上的分歧。

SO there is no antinomy between the standard of appeasing Good and Evil and the one of appraising social progress.

由于我们在使用&善恶的标准&一词时,实际上已内含了善与恶的分辨,因此,&善恶标准&这一概念可以在本体论

Whereas, this article will adopt the autology of New Media Art to discuss its meanings of ontology. The newness of New Media Art will be highlighted. That is, how we orientate and interpret the core of"new", how we distinguish and classify the impact caused by the application of new technologies and mixed media, how to explain and analyse the contradictive as well as unitive relations among image, time and space in New Media Art. This article argues about some controversial academic notions and defines aesthetic scopes logically, in a hope to provide the study of New Media Art with tangible aims and stands.

有鉴于此,本文从媒体艺术的媒体属性入手,对新媒体艺术的本体论意义进行阐释,特别突出了新媒体艺术&新&的本质(即我们怎样定位和解读其&新的内核&);对现代技术和混合媒体的应用给当代艺术带来的影响与冲击进行甄别与归类;对新媒体艺术中的影像、时间与空间因素之间内在的既矛盾又统一的复杂关系加以分析,以期对争议已久的学术概念和美学范畴进行合理的界定,为我们对新媒体艺术发展趋势的研究与实践确立明确的目标和立足点。

Axiological ethics from ontology to explore the value of the height of the scope for the first time a more systematic study of values and moral values, to find personal moral values and moral activities and objectives to achieve the right way, has a unique significance.

价值论伦理学从本体论的高度来探讨价值范畴,第一次较系统地研究价值和道德价值,寻找个人道德活动与实现道德价值目标之间的正确途径,具有独特的意义。

In line with reality being,"know"is one of reason functions, it is being out of human being or art being. In view of the"know", human being and art being belone to"agnostic", the fundamental way is out for it and lies in ontology.

知&就其现实存在而言,是理性的功能,是外在于人和艺术的存在,对这样的&知而言,艺术与人都是不可知的,但是从本体论意义上,知识与价值是否应当统一?

Based on the study before, the thesis begins the ontology-based research on cadastral realities.

在此基础之上,展开了基于本体论的地籍实体的研究。

Type-Logical Grammar is a kind of Categorial Grammar based on Type-Logical Semantics.

七、分析了蒙太格语法的认识论、本体论基础。

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