本体论

This constituted the second aspect of ontological shift of phenomenology.

这是现象学的本体论转向的第二个维度。

But Feuerbach's perception remained to be the "philosophist perception" instead of human perceptual activities in reality.Therefore,his theory is not complete.

但是费尔巴哈的感性依然是"哲学家的感性"，而不是现实的人的感性活动，所以，费尔巴哈感性本体论并没有贯彻到底。

My discussion will be unfolded by three aspects: the connotation of the indeterminacy of translation, Quine's defense of indeterminacy of translation, and ontological commitment of indeterminacy of translation : physicalism or behaviorism.

我们将由三个方面展开，即翻译的不确定性命题与内涵；蒯因对翻译的不确定性的辩护；翻译不确定性的本体论承诺：物理主义还是行为主义。

In this regard Xunzi's thought is at least six centuries ahead of Porphyry's.

荀子提出了一个名称分类体系，其中涉及名称和事物之间的种属包含关系，其思想领先於古罗马的波菲利至少六个多世纪，但不如后者的理论系统、完善和深入；他强调了名称的社会性、约定性和强制性，论述了名称的「约定俗成」本质，以及「约定俗成」的制名过程，这涉及到语言的社会分工；他论及了名称的认知功能和交际功能，但更为关注名称的社会政治功能和道德教化功能；他讨论了制名的本体论根据和认识论根据：命名对象本身的同异，以及人的认识器官对这种同异的感知和认识，是制定不同名称去指涉这些对象的基础；并讨论了制名和正名的一些关键性环节，以及使用名称的三种基本谬误，最后探讨了名称在辩说体系中的地位和作用。

According to Marx, the ontological dimension is original and these two dimensions are based on praxis.

其中本体论维度是始源性的，而这两个维度统一在实践的基础上。

Praxis is not only the body of social ontology, but also the body of aesthetics, beauty and art.

实践不仅是社会本体论的本体，而且是审美、美、艺术的本体。

K. Popper turn to ontology of three worlds, evolutionary philosophy and philosophy of biology after the middle of 60 decade last century, since he Finished his argument of his falsificationism in the fields of logic, methodology and probabilism. Popper has developed his Evolutionary Epistemology, which occupied an important place in his works during this period.

本文指出，波普尔在上世纪完成他的证伪主义的逻辑学和方法论论证及其在政治哲学中的应用的研究之后，从60年代中期开始，重点转向三个世界的本体论、进化哲学和生物学哲学的研究，其中对进化认识论研究占着一个突出的地位。

Although his interpretation of existence was metaphysical, the temporal nature and process nature was in the heart of it, which provided a good space for the ontologization of hermeneutic, which at the same time made him retreat from arguing against psychologism and historicism.

但他对生存虽然是一种结构化、形而上学化的理解，但生存的时间性和过程性却潜入其间，为解释学的本体论化提供了契机，同时，也使他从现象学反心理主义、反历史主义的立场上退却下来。

The wild as view of nature,as the ontological root of environmental ethnics,has logic contradiction hard to justify itself.The nonhuman-centrism make puffery for the preexistence,systematization,and self-organizing property of wild,for the sake of its paramountcy and apodeicticity.

荒野自然观，作为环境伦理学的本体论之"根"，存在着难以自圆其说的逻辑矛盾：为了论证荒野的至上性与绝对性，环境伦理学极力张扬荒野的先在性、系统性与自组织性特征，其结果却反而说明了荒野的非自在性和非原始性。

Kant has proved that the principle of the formal purposiveness of nature is a transcendental principle of aesthetic judgment.

但美学的真正本体论地位的确立是在马克思主义以"人的感性的实践活动"为基础的美学体系之内。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。