本体论

Section A discusses the world outlook of philosophy of Taoism which containsthree aspects--ontology and view on deities,theory of body and mind and viewon life and death,and theory of motion and motionlessness and view on changes.

上篇探讨道教哲学的世界观，包括道教哲学的本体论和神灵观、道教哲学的形神论和生死观、道教哲学的动静论和变化观这三个方面的内容。

Theory of motion and motionlessness and view on changes inphilosophy of Taoism are further inquiries into the situation of the world(i.e.,"how"is the world)on the basis of the inquiries into the essence of the world(i.e.,"what"isthe world)by ontology and view on deities.

道教哲学的动静论和变化观是在本体论和形神观探讨了世界本质的基础上，进一步探讨世界的状况，道教哲学在此问题上主张本体静止而现象变动，并探讨了变化的原因及其规律。

Ancient natural philosophy tracking "what is the arch of world " identity the original form of Ontology.

古代自然哲学追踪"世界的本原是什么"的本体论只是存在论的一种原始表现形式而已。

This article will go on discussing and analyzing the proposition of"Negative Capability"from the points of literary ontology、subjectivity and culture.

消极感受力"这一范畴"消极"的背后蕴涵着最大的"积极"，积极地体悟美、积极地探索追求文学的本体，谦卑地将自己主体中心主义的意识隐去，还艺术以艺术的美感，使文学本体论的转向成为可能；"消极"的背后将主体的探讨引向更加宽广的领域，使一元主体中心论得以解体，使主体间性等对话意识成为可能；"消极"是对一切造物最大的尊重，对生活、对人类文化最"积极"地体味与感恩意识；"消极"与"积极一个在明一个在暗，交相辉映，成就了济慈对诗学本体的诉求，成就了诗歌领域伟大转向的可能，成就了张力的对话。

Especially when he laid "being" in a indefinitely possible arrangement which made people think "nonbeing" there displays his unique angle of view, traditional philosophical method which is always suitable for target lost its logical effect before "being", so the directly perceived the senses phenomenological method entered his fundamental ontology.

尤其是他把存在放在一种无限可能性的层次上而引发的对"无"的思考显示了他独特的一个哲学视角，传统对象型符合式的哲学方法在存在面前便失去了逻辑效力，面向事实本身的现象学方法因之进入了他的基本本体论。

QIAN Mu mainly analyzes the essence and function of literature and art from the standpoint of Confucian morality noumenon.

钱穆从儒家的道德本体论来看待中国文学艺术的本质及其作用。

The Ontology of MG is based on epistemological objectivism and Correspondence Theory of Meaning.

蒙太格语法的本体论是建立在认识论客观主义和意义对应论基础上的。

According to the standpoint, the researches on legal truth can be divided into two approaches, ontic and epistemological way.

在研究立场上，对法律真理的研究可以分为本体论意义上的法律真理和认识论意义上的法律真理两种不同的研究进路。

By dealing with the definition of watercolor, thehistory of watercolor, the ontic language of watercolor, the richness of watercolor language,the thesis points out the nature of fault of ontology and reveals its negative influences inpractice in the hope of further prosper and development in watercolor in China.

本文通过对水彩画概念的界定、水彩画的历史沿革、水彩画的本体语言、水彩画语言丰富性的论述，指出"本体论"观点的错误实质，揭示其在实践中的负面影响，以求中国水彩画的进一步的繁荣与发展。

Question about the relation between explanation and context. Around those questions the author goes on the account, and investigates Aristotle's full but coarse idea, Hempel's covering laws model that is logically tight, Salom's fully objective statistical-relevance model, Fetzer's causal relevance model that provides adequate answers to ontic question and epistemic question.

本文就是围绕这三个问题展开论述，考察了亚里士多德粗糙而全面的看法、亨佩尔的逻辑严谨的"覆盖律"模型、萨尔蒙的完全客观的"统计相关"模型和费茨尔的在认识论和本体论两方面可称完备的"因果相关"模型。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。