末世

We are the third generation of Latter-day Saints in Taiwan.

我们是台湾第三代的末世圣徒。

Messianism of course plays an important part in apocalyptic eschatology and the idea of the Messias in certain books received a very high development.

弥赛亚当然中发挥了重要作用世界末日的末世论和思想的弭赛亚在某些书籍收到了非常高的发展。

At the end of the period, Jesus will come again to establish the millennial kingdom.

按照神的计划，在末世的千年，基督将要在世上掌权并建立和平、喜乐、健康的国度，这通常称为"千禧年"。

When physicist John Smith spent the night in his garden with the score to G"otterd"ammerung the final opera in Richard Wagner's four-part 15-hour epic Der Ring des Nibelungen he wasn't interested in its account of the apocalyptic struggle of Norse gods for control of the world.

当物理学家约翰·史密斯拿着《众神的黄昏》——理查德·瓦格纳长达15个小时的《尼伯龙根的指环》四部曲中的最后一部——的曲谱在他的花园度过一夜时，他对其中记录的北欧众神对世界控制权的末世斗争并不感爱好。

He held to such Swiss Brethren doctrines as believer's baptism, nonresistance, the rejection of oaths, earnest discipleship to Christ, and separation of church and state.

在1530s他走过约了大量他举行这样的瑞士兄弟的教条作为信徒的洗礼，不抵抗，拒绝宣誓，认真基督门徒，和政教分离的国家，他写了许多书籍，大多是对末世。

The investigation is the latest brush the polygamist Fundamentalist Church of Jesus Christ of Latter-Day Saints has had with the law.

此次调查是"耶稣基督末世圣徒原教旨教会"的一夫多妻论支持者们最近一次触犯法律。

Anti-humanism and a concurring openness to eschatological jouissance are elements of existentialism and of poststructuralism, together with Marxism the main alternatives to humanism proposed in the twentieth century.

存在主义、后结构主义以及马克思主义在二十世纪被视为是能取代人文主义的思潮，而他们的共同要素即是反人文主义以及对末世绝爽的开放态度。

For a long time, especially in the West, the bishop would send a portion of his Eucharist to the parishes in order to mix it with the presbyter's Eucharist and thus make real the idea that there is only one Eucharist in each place, that of the bishop.

对他来说，圣餐礼仪基本上是一个相互融合的事件，是一种在同一信念中的结合，与最早期末世论所提出的「当基督再来时将分散在各处的上帝的子民结合在一起」。

According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.

本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征："我是"的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。

This eschatological element is professedly derived from a book written by Enoch eg, Levi, x., xiv., xvi.; Judah, viii.; Simeon, v., etc.

这末世的因素是表面来自一本书撰写的伊诺克（例如，列维，十，十四。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷