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To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往;对交战各国保持真正中立;在任何情况下,优先考虑以友善的讨论和理性来处理异议,而非通过武力来做出决定;排除外国阴谋和外国偏颇,这些对所有国家都造成堕落,对自由国家更为有害;培养一种独立的精神,其之公正不会侵犯他人权利,其之自豪不会丢弃自身权利,其之宽大不使我们自己纵养不值的偏见,其之高尚使我们蔑视他人的这些偏见;把众州的联合保持为众州和平和幸福的基础,拥护作为联邦链结的宪法,不论是其限制或权力;尊重保留给各州和人民的权利,因为它的重要性把它平等地纳入联邦总体的成功之中;避免最轻微的对良知权利和宗教功能的干涉,这些在民事裁判中豁免;代表私人和个人的权利以及媒体自由,以其全部的能量来保留其它相关有益条款;在公共花费中坚持节约;通过偿还公共债务来解放公共资源;在必要的限度下保持一支常备军,时刻要记住武装并训练过的民兵才是共和国的中流砥柱,即是,没有常备军他们的自由从未有危险,而有了一支庞大军队也未必安全,通过授权的手段来发展有益于农业,制造业,对外和对内的商业,以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮;执行善意的计划以把我们的土著邻居从,野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维,和举止都倾向的改良中--只要如此的思想,和意图能辅助我职责的履行,它们将成为不使我失败的资本。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来;对所有交战国则保持真诚的中立;在任何情况下,对分歧都应采取友善的协商和理智的调停,而不能诉诸武力加以解决;来自国外的种种阴谋诡计和对外国的偏袒不公,对任何国家来说都是卑下可鄙的,对自由国家则更是危害非浅,故应予以摒弃;要培育一种独立的精神,这种精神非常公正而不会侵犯他人的权利,非常自尊而不会放弃我们自己的权利,非常开明而不耽溺于我们自己毫无价值的偏见,非常高尚而必然鄙弃他人抱有的偏见;要把各州的团结作为我们和平与幸福的基础;要拥护作为联邦凝聚剂的宪法,不仅维护它的权威,而且遵从它的限制;要尊重保留给各州和保留给人民的各项权利和权力,这对整个制度的成功同样休戚相关和不可或缺;信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外,故应避免加以丝毫的干涉;要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力;政府开支要厉行节约;要通过光荣地清偿公债以调动公共资源;要把常备军事力量控制在必要的限度以内,应时刻牢记,一支训练有素的武装民兵便是所有共和国最坚强的堡垒,没有常备军,他们的自由决不至于陷入危险的境地,而庞大的武装则未必意味着安全;要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施;要以同样方式支持科学的进步和知识的传播,此乃真正自由的最佳养份;要继续执行慈善计划,这些计划一直都在值得称道地实施,以改造我们的土著邻居,使他们摆脱野蛮生活的堕落和不幸,得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算,只要有助于我完成使命,便是不会令我失望的一个源泉。

The only option to increase the flow of negative nodes into the system is to move vertically, or deeper into the disciplines that underly the vendor and startup sports that attract most of the raw attention. It is here that the Open Web Foundation appears on the scene, a honeypot for attracting negative gesturers.

或许真正的自我应该是建立在自我的意志之上的,人与人之间的彼此的熟悉也是要建立在自我的意志之上的,有时候,表面的东西只会蒙蔽彼此的眼睛,甚至有的时候我们亲眼看到的亲耳听到的也未必是事实,所以真正了解一个人,必须深入地接触,短暂地接触并不可能真正的了解,对于任何人都一样,对于那些只有很少接触的人,应该很少给予评价,因为我们还不够了解,并且没有那个权利去评价,每个人都有自己的是非观和人生观,只是表现的形式不同,但无论你的是非观什么怎么样的,到最后还是逐渐会被同化,也就是说会被社会的现实所慢慢改变,这使我感到悲哀,所以我一直对自己说并经常给我身边的朋友说这么几句话:同流不合污,随波不逐流;改变能改变的,接受无法改变的。

Humility and meekness and forgiveness of foe are virtues in an individual; not necessarily so of a nation; by no means so of the Chosen Nation of Jahweh, the people who knew by revelation that Jahweh willed they should be a great nation and should put out their enemies from the land which he gave them.

谦卑和温顺和宽恕的敌人是在一个人的美德;未必是一个民族;绝非如此所选国家的Jahweh ,谁知道的人的启示是Jahweh意志,他们应该是一个伟大的国家,应扑灭他们的敌人的土地,他给了他们。

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