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未受割礼的

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For God is one and will justify the circumcised on the basis of faith and the uncircumcised through faith.

神既是一位他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

在此并不分希利尼人、犹太人,受割礼的、未受割礼的,化外人,西古提人,为奴的、自主的,惟有基督是包括一切,又住在各人之内。

Barbarian, Scythian, slave, free man, but Christ is all and in all.

在此并没有希利尼人和犹太人、受割礼的和未受割礼的、化外人、西古提人、为奴的、自主的,惟有基督是一切,又在一切之内。

Not in circumcision, but in uncircumcision.

不是在受割礼的时候,乃是在未受割礼的时候。

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

3:30 神既是一位他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。

If indeed God is one, who will justify the circumcision out of faith and the uncircumcision through faith.

罗 3:30 和合本神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

恢复本 神既是一位,祂就要本於信称那受割礼的为义,也要藉著信称那未受割礼的为义。

So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

所以那未受割礼的,若遵守律法的条例,他虽然未受割礼,岂不算是有割礼吗?

It was not after, but before he was circumcised.

不是在受割礼的时候,乃是在未受割礼的时候。

But if a stranger sojourns with you and will observe the Passover to Jehovah, let all his males be circumcised, and then let him come near to observe it; and he will be like one who is a native of the land.

12:48 若有外人寄居在你们中间,愿向耶和华守逾越节,他所有的男子务要受割礼,然后才让他前来遵守,他也就像本地人一样;但未受割礼的,都不可吃这羊羔。

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昨晚我没有看电视,因为电视机坏了。

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