服从的

Most walls are not normally subject to direct tensile stress and the designer and detailer to avoid such stressing but external walls at the top of a high-rise structure are liable to flexural tensile action due to lateral wind forces.

大多数的墙壁不通常服从的指示张应力和设计者而且细说避免如此的强调，但是由于侧面的风军队，外部的墙壁对弯曲的可拉长的行动在有多层结构的顶端是有义务的。

His father, as long as he lived, he obeyed most scrupulously, and when Hadrian passed away at Baiae25 he bore his remains to Rome with all piety and reverence, and buried him in the gardens of Domitia; moreover, though all opposed the measure, he had him placed among the deified.26 On his wife Faustina he permitted the senate to bestow the name of Augusta,27 and for himself accepted the surname Pius.28 The statues decreed for his father, mother, grandparents and brothers, then dead, he accepted readily; nor did he refuse the circus-games ordered for his birthday,29 though he did refuse other honours.

在他的父亲活着的时候，他是非常细心地服从的，当哈德良在拜亚伊（25）去世之后，他恭敬而虔诚地把遗体带回罗马，葬在多米提亚的花园里；此外，不顾所有人的反对，将他奉为神灵（26）。他允许元老院授予他妻子福斯蒂娜"奥古斯塔"的称号（27），自己也接受了"皮乌斯"的姓（28）。他为他的父亲，母亲，祖父母和兄弟们塑像，在以后死去的，他也乐意如此做；他没有拒绝为了庆贺自己生日而举行马戏比赛（29），虽然他拒绝了其他的荣耀。

And to let us see, that even absolute power, where it is necessary, is not arbitrary by being absolute, but is still limited by that reason, and confined to those ends, which required it in some cases to be absolute, we need look no farther than the common practice of martial discipline: for the preservation of the army, and in it of the whole common-wealth, requires an absolute obedience to the command of every superior officer, and it is justly death to disobey or dispute the most dangerous or unreasonable of them; but yet we see, that neither the serjeant, that could command a soldier to march up to the mouth of a cannon, or stand in a breach, where he is almost sure to perish, can command that soldier to give him one penny of his money; nor the general, that can condemn him to death for deserting his post, or for not obeying the most desperate orders, can yet, with all his absolute power of life and death, dispose of one farthing of that soldier's estate, or seize one jot of his goods; whom yet he can command any thing, and hang for the least disobedience; because such a blind obedience is necessary to that end, for which the commander has his power, viz.

让我们看看，即使在绝对权力有必要的地方，也不会因为权力的绝对而变得肆意，而仍然受那个原因和目的的限制，在某些情况下要求权力是绝对的，我们只要看看军事纪律的普遍应用：为保护军队——这是与整个共同体一致的——要求对上级军官绝对的服从，这些命令即使非常危险或没有理由，不服从或表示异议也可以处死；然而我们知道，一个士官，他可以命令一个士兵冲向炮口，或坚守阵地，在这种情况下几乎必死，但是他也不能命令士兵交给他一个便士；一个将军，可以因士兵擅离岗位或没有遵守不顾一切的命令而处死，然而他也不能用他对生死的绝对权力而处置或夺走那个士兵一丁点儿的财产；虽然他能够对士兵下任何命令，稍不服从即可处死；因为对那个目的而言，这样的盲目服从是必要的，为着那个目的，即保护其余的人，指挥者拥有这种权力；但是处置士兵的财产与此无关。良好的人性，恰当的理性，和对上帝的信仰。

The fragmentation of clarain and culm tends to be severely with the increase of particle size, bed temperature and combustion time.

粒径越大，炉床温度越高，燃烧时间越长，破碎越剧烈；亮煤与灰煤在燃烧中均发生了二次破碎，其中亮煤的二次破碎更剧烈；燃烧后期，亮煤的颗粒破碎比灰煤更快；由于破碎，入炉煤颗粒平均粒径在燃烧早期迅速减小，而后随着燃烧的进行而逐步趋于一个稳定值；亮煤在流化床燃烧中服从等密度燃烧模式，暗煤服从等直径燃烧模式，而灰煤则服从混合燃烧模式。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。——赫克斯利

"We are no guiltier in following the primative impulses that govern us than is the Nile for her floods or the sea for her waves."

服从统治我们的本能，我们并不必服从洪水的尼罗河或者服从波涛的海浪更有罪。

Many professional dominants call some or all of their clients slaves, and many of their clients call themselves slaves as well, but I suggest that most of this nomenclature is inaccurate because it seems to me that DS slavery implies something much more thoroughly considered, and much less readily terminated: long term, deeply committed voluntary servitude.

许多专业的支配者称呼一些或所有的顾客为&奴隶&，许多顾客也自称为&奴隶&，但我认为绝大多数的名称是不精确的，因为支配与服从的&奴役&暗示了对其充分的考量和较少的随意终止，也就是说它是长期的、坚定的、自愿的奴役状态。

Therefore, on the teaching of the same Peter, we ought to be careful that what has been introduced in due season and for sound reasons by our predecessors the Roman pontiffs, especially in sacred councils, for the defence of obedience of this kind, of ecclesiastical authority and freedom, and of the apostolic see, should be duly discharged by our effort, devotion and diligence and be brought to the desired conclusion.

因此，在教学中的同彼得，我们应该小心，已经介绍了在适当的季节和健全的原因，我们的前任罗马pontiffs ，尤其是在神圣的议会，为维护这种服从的教会权力和自由，使徒看，应适当履行我们的努力，奉献精神和勤奋，并把所希望的结论。

Whereas Judaism and Christianity, and almost all pagan systems, hold that the soul attains its proper end by obedience of mind and will to the Supreme Power, ie by faith and works, it is markedly peculiar to Gnosticism that it places the salvation of the soul merely in the possession of a quasi-intuitive knowledge of the mysteries of the universe and of magic formulae indicative of that knowledge.

而犹太教和基督教，几乎所有异教的系统，认为灵魂，达到其适当的结束，服从的心态和意志的最高权力，即由信仰和工程，这是显着特有的诺斯替教的地方，它拯救的灵魂只是在拥有一个准直观的知识的奥秘，宇宙和神奇的公式表明，知识。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。