有风的

Is this the real life - is this just fantasy - caught in a landslide - no escape from reality - open your eyes look up to the skies and see - I'm just a poor boy, I need no sympathy - because I'm easy come, easy go, a little high, little low, anyway the wind blows, doesn't really matter to me,- to me - mama, just killed a man, put a gun against his head, pulled my trigger, now he's dead, mama, life had just begun, but now i've gone and thrown it all away - mama, ooo, didn't mean to make you cry - if i'm not back again this time tomorrow - carry on, carry on, as if nothing really matters - too late, my time has come, sends shivers down my spine, body's aching all the time, goodbye everybody - i've got to go - gotta leave you all behind and face the truth - mama, ooo - i don't want to die, i sometimes wish i'd never been born at all - i see a little silhouetto of a man, scaramouche, scaramouche will you do the fandango - thunderbolt and lightning - very very frightening me - galileo, galileo, galileo, galileo galileo figaro - magnifico - but i'm just a poor boy and nobody loves me - he's just a poor boy from a poor family - spare him his life from this monstrosity - easy come easy go -, will you let me go - bismillah!

这是真正的生命，这只是幻想陷入了滑坡没有逃离现实打开你的眼睛仰望天空，看到--我只是一个贫苦男孩我不需要同情，因为我来得容易，去得也快，有点高，低，小，无论如何，风吹，其实并不重要，我-我-妈妈，刚刚杀害了一名男子，用枪顶着他的头，拉着我的触发，现在他死了，妈妈，生活刚刚开始，但现在我已经去了，搞得它冲走妈妈，公司OOO ，不是要你哭，如果我不回来这个时候明天进行，钙奥研究，因为如果有什么事情，为时已晚，我的时间已经来到，发出想起了我的脊柱，身体的疼痛所有的时间，大家再见，我拿到去-推荐你离开一切的背后，面对真相妈妈， 41 O型，我不希望死了，有时我想我倒从未诞生于一切，我看到一个小silhouetto一名男子，侯爵先生， SC aramouche将你的居心不良-霹雳闪电，非常非常可怕，我--伽利略系统，伽利略，伽利略，镓 lileo伽利略加罗-金瓶梅，但我只是一个贫苦男孩，没有人爱我--他是一个宝或男孩，从一个贫穷的家庭使他的生活从这个怪物-来得容易，去得也快-，无线镑，你让我去真主！

A rose in a moonlit garden, the shallow of trees on the turf, almond blossom, scent of pine, the wine-cup and the guitar; these and the pathos of life and death, the long embrace, the hand stretched out in vain, the moment that glides for ever away, with its freight of music and light, into the shadow and hush of the haunted past, all that we have, all that eludes us, a bird on the wing, a perfume escaped on the gale---all these things we are trained to respond, and the response is what we call literature.

月光下花园里的一支玫瑰，夏日里树木投下草坪的一片阴影，松柏的清香，酒杯或吉他；这些以及生死的悲情，长长的拥抱，无奈的伸出的双臂，转眼而逝的瞬间，带着那些音乐和光线，永远地消逝在对蹉跎往事的阴影里，我们所拥有的一切，从我们身边擦肩而过的事物，从眼前飞过的鸟儿以及随风飘过的发香，对所有这一切，我们的心灵会有一种感受，而对这种感受做出的反应就是我们所谓的文学。

In France there is a romantic little town - Colmar, is based on "wooden" a French town famous, the case is the extraction of natural materials rich "wood" as the creative element, make full use of wood materials, texture and rich modeling to interpret the form of beauty, strengthen the construction of space wind, creating a unique "people-ism" of the perceptual space, with a view to give exposure to people in an emotional exchange in which space and a warm feeling.

在法国有一座浪漫的小镇——科尔玛，是以&木屋&闻名的一个法式小镇，本案就是萃取丰富自然材质的&木&作为创作的元素，充分运用木的材质，肌理和丰富的造型来演绎形式的美感，加强空间的建筑风，营造一个别具一格的&人本主义&的感性空间，以期给予置身其中的人们一个情感交流的空间和一种温馨的感受。

The most serious desertification occurred in southeast of MuSu Desert,then appeared inferior degree in midst,north,south and east,anddegression degree in other directions.6.The changes of environment in Mu Su Desert in historical times havebeen controlled by climatic changes in temperature and drought-wetwithin hundreds or thousands years.At present,it came into being suchspatial structure and environmental characteristics fordesertification land because of being relative to other naturalgeographic characters and human activities.In all that,physiognomyand hiemal wind are the driving factors.The sandy matter in stratumis the physical fountain factor.The depravation of surface water inthis region is one of representations of environmental changes, meanwhile,it is also the factor which leads to the degradation ofvegetation and desertification.On the whole,human activity has actedupon these natural elements,becoming a dominant factor in the regionalenvironment changes since Ming and Qing dynasty.7.Influencing of human activities on the environment of Mu Su Deserthad occurred before Qin dynasty,and its intensity of earlier influencewas so slight that it could not cause a large scope and long timeenvironmental changes.

沙漠化的程度是东南部最强，中北部、南部和东部次之，而后向其他方向递减。6、毛乌素沙地历史时期的环境变化是受百年乃至千年尺度的气候冷暖、干湿变化控制的，之所以形成目前这样的沙漠化土地空间分布格局和环境特征，则与其地的自然地理特征和人类活动有密切关系，其中地貌及冬季风是动力因素；地层中的沙物质是物源因素；地表水环境恶化是区域环境变化的表现之一，同时又是植被退化和沙漠化的引致因素；人类活动总体上是叠加在自然因素之上的，只是明清以来在局地环境变化中成为主导因素。7、毛乌素沙地人类活动的环境影响在先秦时期就已出现，早期的影响程度是轻微的，不足以造成大范围、长时段的环境变化。

She can be ordinary-looking, but she has one ingenerate temperament: elegant conversation being refined, plain manner without decoration being dignified quiet, elegant movement.

她可能貌不惊人，但她有一种内在的气质：幽雅的谈吐超凡脱俗，清丽的仪态无需修饰，那是静的凝重，动的优雅；那是坐的端庄，行的洒脱；那是天然的质朴与含蓄混合，像水一样的柔软，像风一样的迷人，像花一样的绚丽

Hey Baby by stephen marley I've been gone awhile away from you And I hope you overstand That I've got to do what I must do To be a better man Cuz if I was to just to act a fool Do nothing with myself Then all my blessings would be cursed My world would crumble in It is a joy when I sit down and Think of the good times that we have And what we do to make it through When the good turns to the bad Well I hope you will find it in your heart And know these words are true And please don't fuss Because I must go do what I must do Hey baby don't you worry Even though the road is rocky I'll be coming home to you again Cuz if you thought that I was lost I had to bare my cross Now I am free from all these Chains A time, a space, a different place How perfect we might be I would be the wind that blows You would be that Willow tree And I could never bare the thought of you not by my side So I would be the warmth of day You would be the cool of night And everyday I pray to Jah that one day you will see And overstand the fact I must fulfill my destiny I hope you will find it in your heart and know these words are true And please don't cry Cuz you know that I must do what I must do Well and it is not easy Jah knows how I try, I try So don't you get weary Jah knows how I try, I try God knows...

我一直在经历一段时间远离你我希望你overstand 这我得做我必须做要成为一个更好的人因为如果我是只采取一个傻瓜不要与自己无关然后我所有的祝福将是诅咒我的世界会崩溃的这是一个欢乐当我坐下想在顺境的时候，我们已经和我们做什么，使其通过当好轮流坏那么我希望你会发现它在你的心知道这些话是真正的并请不要大惊小怪因为我必须做我必须做嘿孩子，你不担心尽管道路是岩石我会回家给你再次因为如果你以为我失去了我不得不裸我国跨现在我免费从所有这些链时间，空间，不同的地方如何完善我们可能会我将是风，打击你是杨柳树我永远无法裸露的思想而不是由你我身边因此，我将是温暖的一天您会很凉爽的夜晚和日常我祈求扎哈，有一天你会看到和overstand的事实，我必须履行我的命运嗨宝贝-史蒂芬马利，莫斯戴夫歌词的我希望你会发现它在你的心里，知道这些话是真正的并请不要哭你知道，我必须做我必须做

The preferred organometallic compounds of the present invention are of the formula (R1)m M(PR23)x, where M is a metal selected from the group consisting of manganese, technetium, rhenium, iron, cobalt, nickel, ruthenium, rhodium, palladium, osmium iridium and platinum wherein m is 0, 1, 2, 3 or 4; x is 2, 3, 4 or 5 and m+x are 2, 3, 4, 5, 6, 7 or 8, m and x selected according to each metals appropriate valence; each R1 is independently selected from the group consisting of hydrogen, deuterium, N2, H2, D2 and a variety of substituted alkyl groups; each R2 is independently selected from the group consisting of lower alkyl, aryl, arylalkyl, and alkyl-Z, aryl-Z and arylalkyl-Z where Z is selected from the group consisting of oxy, silyl, siloxy, oxysilyl, siloxy, oxysiloxy, silyalkyl, oxysilylalkyl, siloxyalkyl, oxysiloxyalkyl, silylalkoxy, silylalkoxy, siloxyalkoxy and oxysiloxyalkoxy; and wherein when M is cobalt and one group R1 is selected to be N2, then m is 2 and the second group R1 is hydrogen or deuterium.

有机化合物的首选本发明的配方是米(R1代)米×(pr23)、那里是一米的金属挑选出来，第一组由锰、锝、铼、铁、钴、镍、钌、铑、钯、锇、铱铂其中M是0、1、2、3或4； X是2，3， 4或5米×+有2，3，4，5，6，7或8 米和X挑选合适的价按每个金属； R1的是每一组由独立选自氢、氘、氮、氢气、 D2和各种烷基取代群体； R2中的每个组由独立选自烷基低、芳、芳基烷基、烷基的Z、芳基、芳基烷基的Z-那里的ZZ是选自组风、含硅、氧、oxysilyl、硅、oxysiloxy，silyalkyl， oxysilylalkyl，siloxyalkyl，oxysiloxyalkyl，silylalkoxy，silylalkoxy，siloxyalkoxy和oxysiloxyalkoxy；其中，M是当钴一派R1的选择是氮气、然后是2米，第二组R1的氘是氢或者。

At length he would reach the corn, and selecting a suitable ear, frisk about in the same uncertain trigonometrical way to the topmost stick of my wood-pile, before my window, where he looked me in the face, and there sit for hours, supplying himself with a new ear from time to time, nibbling at first voraciously and throwing the half-naked cobs about; till at length he grew more dainty still and played with his food, tasting only the inside of the kernel, and the ear, which was held balanced over the stick by one paw, slipped from his careless grasp and fell to the ground, when he would look over at it with a ludicrous expression of uncertainty, as if suspecting that it had life, with a mind not made up whether to get it again, or a new one,or be off; now thinking of corn, then listening to hear what was in the wind.

最后，它终于到了玉米旁，拣定一个玉米穗，还是用那不规则三角形的路线跳来跳去，跳到了我窗前堆起的那一堆木料的最高峰上，在那里它从正面看着我，而且一坐就是几个小时，时不时地找来新的玉米穗，起先它贪食着，把半裸的穗轴抛掉；后来它变得更加精灵了，拿了它的食物来玩耍，只吃一粒粒的玉米，而它用一只前掌擎起的玉米穗忽然不小心掉到地上了，它便做出一副不肯定的滑稽的表情来，低头看着玉米穗，好像在怀疑那玉米穗是否是活的，决不定要去拣起来呢，还是该另外去拿一个过来，或者干脆走开；它一忽儿想看玉米穗，一忽儿又听听风里有什么声音。

That loss of credibility has occurred. The job of CEOs is now to regain America's trust – and for the country's sake it's important that they do so.They will not succeed in this endeavor, however, by way of fatuous ads, meaningless policy statements, or structural changes of boards and committees. Instead, CEOs must embrace stewardship as a way of life and treat their owners as partners, not patsies. It's time for CEOs to walk the walk. Three suggestions for investors: First, beware of companies displaying weak accounting.

做法。 这种公信力沦丧的现象已经发生，目前 CEO 们最大的任务是如何重拾美国大众对他们的信任，而站在国家利益的立场，他们绝对有必要这样做，但如果我们看到的是一再自以为是的言论，无意义的政策说明，董事会与委员会形式上的搬风改组，那么一切的努力终将徒劳无功，相反的，我认为 CEO 们应该将领导力落实到内心中，将股东们视为真正的伙伴而不是其禁脔，现在是 CEO 们起而行的时候了。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。