有闲的

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

All praised Tao Yuan-ming as a wise and hermit man with wisdom, nobleness, broad-minded and free from seeking fame and wealth, a drinker and poet with natural, pizazz, wide-minded and quiet. Although Qu Yuan was also admitted in the basis of his talent in literature, the more for his thoughts and behaviors were questioned and negated, even in irony attitude. Thus it formed a special tendency to the phenomenon of commending Tao Yuan-ming but restraining Qu Yuan.

对陶渊明无一例外地褒奖有嘉，呈现在我们面前的是一位明智、高洁、旷达、淡泊的智者和隐士，一位率性、潇洒、豁达、闲适的饮者和诗人；而对屈原，在承认他文才的基础上，更多的是对于他的思想和行为所投以的质疑、否定，甚至是讥讽的态度，从而形成"扬陶抑屈"的特殊倾向。

What a pity my limited English at that time restrained our conversation to really simple thingsin which we rarely developed our talks deeper. I only told her my interests in moviemakings nd music. She told me her two elder counsinsformed arock band in Canada thati may find commonswith them. She was not very intelligent but warm hearted nd friendly.

最近发现，阅读对人的好处实在是很大，并且涉及很多方面，除了增长知识见闻，陶冶品味情操，还有益于人的思考能力的锻炼，更重要的是，可以帮助人沉淀心情避免浮躁并且减少看电视搜索八卦新闻这一类'闲杂'活动的时间哦，…最近读的书包括Benjamin Franklin的自传，和卢梭的Confessions，都是有关于自我的反省和检讨。

Appalachia is located in the foothills of the historic city of Atlanta, beautiful scenery humanities Feng Yun,brought together many of the South Gate of prominent families People's lives affluent leisure,fashion industry has been developed,various boutiques range,and many specialized services for the wives of the elite members of senior clubs,beauty of Dandli club is one of the most prestigious one Dan Li from the beauty of the French capital of Paris her founder Dr,DELLE is a senior beauty experts,customer service clubs for the factory from France are also invited to the formulation research and development centers,senior engineers and beauty consultants,Under the skin of their customers to provide tailor-made situation in the beauty services,so that each one of the Gui Furen come here to enjoy a unique private servece,so sought after by their warm,the Atlanta law Danli become a fashion circles Stars shining star,customers at the door surplus, steady stream As more and more people like Dan li on the law,DELLE Dr,begun to consider to let more people can share the beauty of Danli results,then introduced to the brand name of Danli series of cosmetics,According to her collection of a lot of customer feedback and use of

地处阿巴拉契亚山麓的历史名城亚特兰大，风景秀丽人文丰蕴，汇聚了众多的南方名门望族。人们的生活富足闲适，所以时尚业--向发达，各种精品店琳琅满目，更有许多专门为贵族夫人们服务的会员制高级会所，法丹莉美容会所就是其中最负盛名的一家。法丹莉来自美容之都法国巴黎，她的创办者DELLE博士是一位资深的美容专家。会所内为顾客服务的也都是从法国工厂研发中心请来的配方工程师和资深的美容顾问，他们根本顾客的皮肤状况提供量身订做的美容服务，使每一位来到这里的贵夫人都能享受到独一无二的私人服务，因此受到她们的热烈追捧，法丹莉成为亚特兰大时尚圈里一颗闪亮的明星，一时顾客盈门，络绎不绝。

People who work in the CBD, if he had the opportunity to buy a cheap house, he can save some post buy car; If this house is in the core CBD location, away from his place of work a few minutes walk from there, he would get off to save money, in turn invest in immovable property; benefit from real estate investments, he can still buy a car, But then he may need is not a commercial vehicle but like the Land Rover sport utility vehicle because he was very rich and the leisured ah.

人谁在CBD工作，如果他有机会买到便宜的房子，他可以节省一些购买汽车后，如果这个房子是在生物多样性公约的核心位置，离他的工作场所，步行几分钟便可到达那里，他会下车，为了省钱，又投资于不动产；受益于房地产投资，他仍可以买一辆汽车，但他可能需要的不是商用车辆，但是像陆虎运动型多用途车，因为他有钱，和闲啊。

All praised Tao Yuan-ming as a wise and hermit man with wisdom, nobleness, broad-minded and free from seeking fame and wealth, a drinker and poet with natural, pizazz, wide-minded and quiet. Although Qu Yuan was also admitted in the basis of his talent in literature, the more for his thoughts and behaviors were questioned and negated, even in irony attitude. Thus it formed a special tendency to the phenomenon of commending Tao Yuan-ming but restraining Qu Yuan.

对陶渊明无一例外地褒奖有嘉，呈现在我们面前的是一位明智、高洁、旷达、淡泊的智者和隐士，一位率性、潇洒、豁达、闲适的饮者和诗人；而对屈原，在承认他文才的基础上，更多的是对于他的思想和行为所投以的质疑、否定，甚至是讥讽的态度，从而形成&扬陶抑屈&的特殊倾向。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明，在农业社会中，太阳对人们的生产生活具有绝对的控制与影响，因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨；而月亮在先民心中，不仅能促进农作物的生长，而且带来了与太阳相反的皎洁、清凉、闲适，所以月亮比太阳受到更多的欢迎；神话是是民族情感的载体，&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识，在诗歌意象的选取中自然地流露出来，有助于&重月轻日&现象的形成；哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现，但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域；而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位，具体到诗歌中，则是月亮意象完全压倒日意象；审美上的月神精神，在月亮意象上得到了多方面的反映，月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源，也是其最高体现，月亮意象自然比日意象更多地进入诗歌审美领域，成为审美对象。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。