有道德的

By the adult,says is the moral wants the good .but foundation of the moral wants the good faith,this point as if is the vouth who soon good faith,this point as if is the youth who soon marches into the society ,natural.by maturing,resembled studies this degree,should be successful,what but faced was a broader ignorance,studied,but not deep,knew but not fine,the innermost feelings,went without saying apprehensively.by industry,as if only then achieves the adult you only then to be possible.to complete,no matter and matures or not but you must achieve want the adult,however the adult with the relations which matures,did not need to speak the archaism to have the cloud:the pre-advance its matter ,must benefit first its,the adult with matures is also so,if wants to mature you to result in the first adult.

由成人，说是道义上要好的，但基础的道德希望的诚意，这一点，如果是vouth谁尽快诚意，这一点，如果是青年谁尽快游行，融入社会，自然。由成熟，类似于研究这种程度，应该是成功的话，什么，但面对的是更广泛的无知，研究，但不深，知道但不罚款，内心的感受，去说apprehensively.by业，如果只有这样，实现了成人只有这样，你要possible.to完成，无论是和成熟，或没有，但你必须要实现成人，但成人与关系日趋成熟，并不需要讲古有云：前提前事，必须有利于它的第一，成人与成熟，也因此，如果要成熟，你的结果，在第一成人。

As can readily be seen, the two general remarks just made simply set forth the elementary canons of historical criticism; and they would not have been dwelt on here were it not that they have been very often lost sight of by Protestant scholars, who, biased by their desire to disprove the Catholic doctrine of the inspired character of Ecclesiasticus, have done their utmost to depreciate the doctrinal and ethical teaching of this deuterocanonical book.

由於可以很容易地看到，两名一般刚才的发言只是提出了基本准则的历史的批评，他们就不会谈到这里，如果不是，他们都非常往往忽略了新教的学者，谁，有偏见他们的愿望反驳天主教教义的激励性质的Ecclesiasticus ，付出了很大的努力贬值的理论和道德教育的deuterocanonical书。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has same origins as ethics in etymon, content and function, it's difficult for it to qualify as the ethical starting-point for it lacks the spiritual essence that ethics has. Religious love-knot of ethics is just an artificial ultimate hypothesis of the rationality of value, but the religion's nature of inversion of man and God make it unable to be the ethical starting-point.

经济只是在"归根结底"的意义上"决定"伦理，若把经济作为伦理始点必将抹煞伦理的人文本性，消解主体的道德责任，导致经济至上主义；习俗尽管在词源、内容、功能上与伦理有诸多渊源，但由于习俗缺乏伦理的精神内涵而难以成为伦理始点；伦理的宗教情结不过是对价值合理性的虚拟的终极设定，宗教人神倒置的本质决定它无法成为伦理始点。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics ethic and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has the same origins as ethics ethic in etymon, content and function, it ' s difficult for it to qualify be qualified as the ethical starting-point for it lacks the spiritual essence that ethics ethic has. Religious love-knot of ethics ethic is just an artificial ultimate hypothesis of the rationality of value, but and the religion ' s nature of inversion of man and God make it unable to be the ethical starting-point.

经济只是在"归根结底"的意义上"决定"伦理，若把经济作为伦理始点必将抹煞伦理的人文本性，消解主体的道德责任，导致经济至上主义；习俗尽管在词源、内容、功能上与伦理有诸多渊源，但由于习俗缺乏伦理的精神内涵而难以成为伦理始点；伦理的宗教情结不过是对价值合理性的虚拟的终极设定，宗教人神倒置的本质决定它无法成为伦理始点。

Claudius the King 's Men is not only political, but also the scum of human relations, and his brother to kill levirate is the reverse纲常ethical confusion, so Hamlet on the fight against Claudius had double meaning: the representative of the progressive forces of humanism and strength of reactionary feudal regime; to represent the moral force of good and evil forces in the struggle.

克劳狄斯不仅是政治的奸雄，也是人伦的败类，他的杀兄娶嫂同样是伦理的纲常的颠倒混乱，所以哈姆雷特对克劳狄斯的斗争就有了双重的意义：代表人文主义的进步力量与反动封建政权较量；要代表善良的道德力量与邪恶势力斗争。

Making a general survey of the development of traditional play in China, we can draw such conclusions as the first is the education in the play is very distinguishing; the second is the morality of play was mutually related with the role's changes of the Confucianists and totally play advocated moral; the third is the role of play in traditional education was overall ignored, even denied; the firth is play is a kind of education in life.

纵观我国传统游戏的发展历程，我国传统游戏的主要特点有：游戏的教育传承颇具特色；游戏道德性的消长与儒家思想地位的变迁密切相关，游戏总体上崇尚道德；游戏在传统教育中的作用总体而言是被忽视，甚至被否定的；游戏是生活中的教育。

This thesis is divided into four parts: First , introduction, this part introducesmeaning of the selected title , purpose emphatically and studies the current situation athome;The not totally understanding of second , Wiki, this part puts history aboutWiki, relevant idea and technology in order emphatically, define the resemblancebetween Wiki and some other kinds of Internet technology is and different;Third, theWiki one has already used and faced querying , explain the application of Wiki andobstruction met in the course of domestic development emphatically in this part;Fourth, think to the pluralism of domestic Wiki development , this part is used againstconcepts , such as copyright , fictitious community , network morals , spreading tocheck on people ,etc. and theory, proceeding from plural visual angle, thedevelopment taking one as domestic Wiki puts forward the view through a peep-hole.

本论文分为四部分：一、绪论，此部分着重介绍选题意义、目的与国内研究现状；二、Wiki的不完全解读，此部分着重理清有关Wiki的历史，相关理念及技术，明确Wiki与其他几种互联网技术的相似与不同；三、Wiki的已有应用与面临质疑，此部分着重阐述Wiki的应用领域及在国内发展过程中遇到的阻力；四、对国内Wiki发展的多元思考，此部分借用反版权、虚拟社区、网络道德、传播把关人等概念与理论，从多元视角出发，以期为国内Wiki的发展提出一孔之见。

De pree, committed herman miller to "modern" furniture in 1936 partly because he saw a moral dimension to gilbert rohde's clean designs, honest materials, and lack of ornamentation. in 1984, a major impetus behind bill stumpf and don chadwick's equa chair was a desire to give a reasonably priced, comfortable, good-looking chair to everybody in offices--not just the higher-ups.

de pree决定带领herman miller走上"现代"家具的发展之路，促成这个决策有一部分是因为他接受了一种新的道德维度，即看到gilbert rohde干净简约的设计，真实可靠的原材料，没有任何装饰的自然风格。1984年，在内心强烈愿望的驱动下，bill stumpf 和 don chadwick合力设计开发了equa座椅，它是一款价格合理、舒适而美观的座椅，适合办公室里的每个人，而不仅限于管理者。

Our founder, D.J. De Pree, committed Herman Miller to "modern" furniture in 1936 partly because he saw a moral dimension to Gilbert Rohde's clean designs, honest materials, and lack of ornamentation. In 1984, a major impetus behind Bill Stumpf and Don Chadwick's Equa chair was a desire to give a reasonably priced, comfortable, good-looking chair to everybody in offices--not just the higher-ups.

1936年，创始人D.J。 De Pree决定带领Herman Miller走上"现代"家具的发展之路，促成这个决策有一部分是因为他接受了一种新的道德维度，即看到Gilbert Rohde干净简约的设计，真实可靠的原材料，没有任何装饰的自然风格。1984年，在内心强烈愿望的驱动下，Bill Stumpf 和 Don Chadwick合力设计开发了Equa座椅，它是一款价格合理、舒适而美观的座椅，适合办公室里的每个人，而不仅限于管理者。

Still, except when ethical premisses by themselves dictate something about educational methods, e.g., that educators should not use lies (except in cases in which lying is morally excusable, if there are any), the justification of answers to question (3) will include a premiss like in our examples that presupposes an answer to question (2), plus, of course, a factual premiss like.

仍然，除非当伦理前提为它们自己规定一些关于教育方法的东西，例如，教育者不应该使用谎言（除非在事例中的谎言在道德上是可谅解的，如果有的话），对问题（3）的答案的证明正当应该包括一个象我们的例子中那样的前提，来预设一个对问题（2）的答案，另外，当然还需要一个象那样的事实前提。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！