有道德的

Saying no and waiting till marriage are important messages for young people but, as the congress brought out in a multitude of ways, from the comic to the academic and even the stirringly romantic, these cautions point to a larger, positive reality: the ability to give oneself to another completely and for good.

对于年轻人来说，在结婚之前对性说"不"是一个重要的道德标准，不过，如同大会通过多种方式表述出来的那样，从喜剧格调到学术观点甚至再到激动人心的传奇浪漫，所有这些警告全都指向一个更大的、积极的现实：它意味着有能力把自己完整、永远地交给另一个人。

If what has been said is accepted, then it follows that the concept of education is a normative concept that is open-textured at two points, since it restricts the ranges of W and Z to what is desirable and morally unobjectionable or judged to be so, but imposes no other restrictions upon them.

如果已经被论述的可以被接受，那么它遵循的是，教育概念是一个在两点上有开放结构的标准概念，因为它限制了 W 和 Z 的范围是符合意愿的，并且是道德上无异议的或被判定是这样的，但是再没有强加别的限制对它们。

So far as the ranges of W and Z go, then, it is not clear that we should build into the definition of education anything more than the requirement that the dispositions sought and the means employed must be desirable on some ground or other and morally unobjectionable.

就 W 和 Z 的范围来说，那么，我们应该在教育定义中加入多于要求的东西，要求的是寻求的性状和采用的方法必须有这样或那样的根据，并且在道德上没有异议，而这一点还是不清晰的。

I think there are both success and unsuccess in making the figure of Susu in The Moonlight From the Qin Building, and expressed the writer's view on restraining feelings by morality. But Zhu Suchen's love dramas wholly incline to discover love and pay a tribute to love. I think Zhu Suchen' social dramas mainly advocated the morality, but there is something more belongs to the common people's common idea. All these points are made up of a kind of neutralization beauty which is Zhu Suchen's individuality.

认为《秦楼月》对素素形象的塑造有得有失，并传达出作家以理节情的观念，但朱素臣爱情剧的整体倾向还是发现情、歌颂情；认为朱素社会剧中仍是以宣扬道德为主，但是有更多属于平民的世俗理念；这些合起而为一种中和之美，是朱素臣的个性所在。

His real sympathies were with the Anomoeans (see Tillemont, Mémoires, vi., 423, and compare his profane speech recorded by Socrates, HE, ii., 43): but, as a bishop of Constantinople, he felt it necessary to discourage them, and to abide by the vague formula invented by Acacius of Csarea, which described the Son as "like to the Father," without saying whether this likeness was supposed to be more than moral (cf. Newman, Arians, p. 317), so that the practical effect of this "homoion" was to prepare the way for that very Anomoeanism which its maintainers were ready for political purposes to disown.

其真正的同情人与anomoeans （见蒂耶蒙，为本，六， 423人，并比较其亵渎讲话记录的苏格拉底，他在二， 43 ）：但是，作为一个教区主教君士坦丁堡，他觉得有必要，以阻止他们，并遵守由模糊公式发明acacius的csarea ，其中介绍了儿子的&想爸爸，&没有说，这是否似的本来是要多於道德（参见纽曼， arians ，页317 ）所以说，实际的效果这个& homoion &，是准备方式很anomoeanism其维护人员随时准备为政治目的，以不承认。

However, everyone has a particular world, therefore, the education in ideology and politics has to respect and exert educatee's particular part, distinctiveness creat good social environment , develop rich educational practice, to make educates accept the ideological content of education voluntarily, form good ideological and ethical quality and transform them into action.

然而，每个人都有一个特殊的世界，因此，思想政治教育必须尊重和发挥受教育者的主体性、差异性，营造良好的社会环境，开展丰富多彩的教育实践活动，使受教育者自觉接受教育思想内容，形成良好的思想道德品质，并外化为他们的实际行动。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius＇ thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars＇ thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system＇ s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although non-formal systems are permeative, protracted in evolution and slow in alteration, human daily-growing ability of rational cognition by means of science and technology makes us completely able to solve the above-mentioned problems by transforming existing non-formal systems in the procedural system of market economy of our country.

非正式制度虽然具有存在的弥散性、演化的长期性、变迁的缓慢性等特点，但人类以科学技术为代表的理性认识能力的日益强大，使得人们可以通过变革非正式制度来解决我国市场经济秩序型构中存在的深层问题。其主要途径有：重视习俗影响；塑造道德理念；建构新型文化。

The losing of social justice leads to the expanse of disparity between the rich and the poor in economic, power corruption in politics, and decreasing of moral in social life. The losing of the social justice in modern China is caused by the lack of justice in traditional culture, the unperfectness of new institution and the softness ofrewards and punishments.

社会正义的缺失造成经济上贫富差距扩大、政治上权力腐败、社会生活上道德滑坡等不良影响；造成当代中国社会正义缺失的原因有传统文化中正义因素的缺乏、体制转换过程中的漏洞和空隙、新制度的不完备、社会奖惩乏力。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！