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Internet literature is inevitably characteristic of post modernism , being cognitively anti-rational , morally doggish and sensationally happy .

网络和网络文学是伴随着西方"后现代化"而孕育,萌芽,成长,繁荣起来的,因而不可避免地带有后现代主义的特征,诸如认知上的反理性主义,道德上的犬儒主义和感性上的快乐主义。

Those who take economic decisions and benefit from them are typically upwind those who bear the costs are downwind.

道德冒险也是有时间尺度的——眼前人受益,承担后果的人将是现在的儿童这一代或者尚未出生的一代,所以我们听不到反对的呼声。

Human Reproduction Update, first published in 1995, aims to provide invited, comprehensive, authoritative, up-to-date critical and balanced reviews covering all areas of human reproduction including reproductive physiology and pathology, endocrinology, andrology, gonad function, gametogenesis, fertilization, embryo development, implantation, pregnancy, genetics, genetic diagnosis, oncology, infectious disease, surgery, contraception, infertility treatment, psychology and counseling, ethics and social issues.

现代人类繁殖》创刊于1995年,目的在于提供受邀请的,广泛的,权威的,最新的关键且适当的评论,其内容包含人类繁殖研究的所有领域,有生殖生理学和病理学,内分泌学,男性科学,性腺功能,配子发育,授精,胚胎发育,培植,怀孕,遗传学,遗传诊断,肿瘤学,传染病,外科,避孕,不育疗法,心理学和咨询,道德规范和社会问题。

Force after birth of our first parents; When we forced our school the addition of a object - the teacher; When we forced our sensible when the addition of a layer of - moral, legal, etc.; When we go into the community to force us to yet another layer - the environment we live in; However, after weighing all the forcing factors, there is always a factor throughout, and that is their own.

在出生后首先逼我们的是父母;当我们上学时逼我们的又多了一个对象——老师;当我们懂事时逼我们的又多了一层——道德、法律等;当我们走向社会逼我们的又进了一层——我们所处的环境;但纵观所有逼迫因素,有一个因素贯穿始终,那就是自己。

Its Leitmotiv, he maintains, is "the immorality of relegating future generations to live under the shadow" of serious climate change "when for a mere annuity cost of a per cent or two of GDP each year we might have purchased an insurance policy on their behalf".

他认为斯特恩爵士的结论正确,只是理由不恰当。他宣称现在的主题是道德问题:如果现在有可能只需要每年GDP的1%或2%(最多3%)的代价就可以确保后代避免生活在日益严重的气候下,但是我们不采取任何行动。

They have punished to secure obedience to laws, to gratify feelings of revenge, to satisfy a public demand for severe reprisals for outrageous crimes, because they believed a deity demands punishment , to match with suffering the moral evil inherent in the perpetration of a crime, or simply out of respect for tradition.

他们施加惩罚是为了确保对法律的遵守,满足复仇的情感,迎合公众对残暴犯罪进行严厉报复的要求,因为他们相信有一个神要求惩罚而以痛苦与犯罪中所固有的道德上的恶相匹配,或者只是出于对传统的尊重。

But there was little danger that this momentary moral qualm, no doubt explained away as a sop to international investors in a notoriously corrupt country, would slow the pace of dealings between China and Africa.

但是有很少的危险这个瞬间的道德晕眩,没有怀疑在一个声名狼藉腐败的国家中解释离开如对国际的投资者来说的一个泡,会在中国和非洲之间减慢行为的速度。

The Jews, on the contrary, were the priestly nation of ressentiment par excellence , in whom there dwelt an unequaled popular-moral genius: one only has to compare similarly gifted nations—the Chinese or the Germans, for instance—with the Jews, to sense which is of the first and which of the fifth rank.

反之,犹太人却是杰出的、充满怨恨的教士民族,他们具有一种不可比拟的民俗道德天才,我们只需拿中国人和德国人这些有相似天赋的民族和犹太人相比,就可以感受到谁是第一流的天才,谁是第五流的

For our purposes we may say that there are two justifications of punishment. What we may call the retributive view is that punishment is justified on the grounds that wrongdoing merits punishmentIt is morally fitting that a person who does wrong should surfer in Proportion to his wrongdoing .

为了我们的目的我们可以说惩罚有两个正当性,被称为报应的正当性是建立在违法行为的处罚的价值是在道德上与违法行为人应因他的错误行为受到的惩罚成比例的基础上。

It is evident that, besides its attachment to the "Augustinus" and its rigorism in morals, it is distinguished among heresies for crafty proceedings, chicane and lack of frankness on the part of its adherents, especially their pretence of remaining Catholics without renouncing their errors, of staying in the Church despite the Church itself, by skilfully eluding or braving with impunity the decisions of the supreme authority.

很明显,除了其附件"奥古斯丁"及其rigorism在道德,这是其中杰出的歪理邪说,为狡猾的程序,急弯和缺乏坦率,对部分其信徒,尤其是他们的幌子,余下的天主教徒,没有放弃他们的错误,留在教会里,尽管教会本身,巧妙地规避或冒着与有罪不罚的决定的最高权威。

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She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了,但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场,你等着挨绳子吧!

Several theories about reigniting and extinguishing of the arc have been refered.

本文综合考虑了几种电弧重燃和熄灭理论。