有道德的

Kant notwithstanding, it is tempting to agree with my hypothetical apologist that absolutist morals are usually driven by religion.

尽管有康德在，关于道德由宗教驱动的问题上，去同意我的假想护教师实在是一件诱人的事情。

The so-called "have to raise and educate the adoptee's ability to" refers to the adoptee should have full civil capacity, in the physical, mental, economic, moral character and education of their children and so on to bring up and educate the adoptee's ability to carry out their parents obligations to their children

所谓"有抚养教育被收养人的能力"，是指收养人应当具有完全民事行为能力，在身体、智力、经济、道德品质和教育子女等方面具有抚养和教育被收养人的能力，能够履行父母对子女应尽的义务

When you see everyone strange, amoral, hard to understand or with whatever strangeness, there's a better chance that you are the oddball here.

当你看所有人奇怪、超道德，难于理解或者其他任何怪异的东西，那么你有很大的可能是那个古怪的人。

But if there is question of a manual which is intended for the practical needs of a pastor and confessor and for their education, then the solid, scientific portion of general moral-theological questions must be supplemented by an extensive casuistry.

但如果有问题，一本手册，这是为实际需要，牧师和忏悔，并为他们的教育，那么，扎实，科学的部分一般道德神学问题，还必须辅之以广泛的决疑。

In my research, I will argue that utilitarianism, contrary to its critics'conception, has theoretical resources to take full account of commonsensical moral rules.

在笔者的研究中，笔者将论证，这种对於效益主义的批判乃是一种误解，效益主义事实上有理论上的资源可以解释日常道德规则。

One is the significance of divination itself and the other is its moral significance.

我们认为卜筮的意义有两重；一是卜筮本身所包含的意义、二是卜筮的道德意义。

This being the case, there remains only one question to be discussed: What has been the actual development and method of moral theology in the Church?

在这种情况下，仍然存在著只有一个问题加以讨论：有什麼实际的发展和方法的道德神学在教会？

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

Stoicism influenced Boethius's Consolation of Philosophy, which was highly influential in the Middle Ages in its promotion of Christian morality via secular philosophy.

斯多葛哲学影响了波伊丢斯的《哲学的慰藉》，这部书在中世纪在弘扬基督教道德反对世俗哲学中非常有影响。

There are thousands of saints down the ages who will agree with Thomas a Kempis. And Thomas a Kempis is pathological.

有千千万万道德崇高的人将会同意托马斯－肯比斯，然而托马斯－肯比斯是病态的。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！