有精神的

There were also primitivists who believed that in their age of the Spirit the restrictions of private property could no longer apply, and in addition to apocalyptic Fifth Monarchy men there were antinomian Ranters, who interpreted their lack of conscience over sexual irregularities as a certain sign that they had been lifted far beyond mundane restriction into a new realm of liberty in the Spirit.

也有primitivists谁认为，在他们的年龄的精神，限制私有财产的，可以不再适用，并在除了世界末日第五君主立宪制的男子有antinomian ranters ，谁的解释，他们缺乏良知超过性违规行为作为某些迹象他们已经解除远远超出了世俗的限制，进入一个新的境界，自由在精神。

Whatever mental continuity comes down to in the end, a far more serious worry for the Psychological Approach is that you could apparently be mentally continuous with two past or future people.

无论什么精神连续都会有终端，这给心理进路带来一个严肃的麻烦，就是，你可以表现为在精神上和两个过去或未来的人连续。

We should learn to conan spirit, to have a go to those who died to which the spirit.

意思：我们要学习柯南的精神，要有一种走到哪别人就死到哪的精神。

Starting with the developments of the author\'s creation, the dissertation follows up the scent of the occurring of his novels and the\'track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner\'s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner\'s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author\'s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American\'s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.

本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方(来源：A6c8cBC论文网www.abclunwen.com)特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。

Starting with the developments of the author"s creation, the dissertation follows up the scent of the occurring of his novels and the"track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner"s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner"s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author"s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American"s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.

本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。

The 'arrival' of Sisyphus means that he has to employ 'pathetic fallacy' to personify the stone as signifying man's desire and mental burden – the stone lying at the roadside has been changed and elevated to a symbolic level, which incorporates the myth with heroic spirit and becomes the objective equivalent to that of desire, anxiety, and pressure. In essence, the physical features are drowned and from between to express the natural physical features or the ideas, he chooses the latter. This means that there is disjoint between what originally moved him and what he would like to express, but he is acutely aware of it – the 'danger of illustration'. We can see that these series of paintings are finally presented to us, the physical features of the objects still remains and are expressed to some extent. Among them some directly depict the stones in their own part about their pleats and points, desolateness and heaviness; at the meantime, nobody appears in the pictures.

西西弗斯的"到来"，意味着他不得不采用感情误置的方式，将石头进行拟人化的处理，用以指称人的欲望和精神负担——那块路边的石头已经不复它本来的面目，它被提升到一个象征的位置上，与神话和英雄的精神题旨迅速结合在一起，成为人性之中欲望、焦虑、压力等情感的客观对应物，从本质上来说，物自身的特性被淹没了，在表现物的自然特性和表现理念这两者之间，他选择了后者，这意味着，在感动他的最初事实与他要表现的事实之间就有了一种脱节，但他敏感地意识到了这种脱节，这种"图解的危险"，我们可以看到，当这组画最终呈现在我们面前的时候，物的自然特性得到了很大程度的挽留和表现，其中有一些画作直接描绘了岩石本身，它本身的褶皱和棱角、苍凉和沉重，同时，并没有人出现在这样的画面上。

The Jewry has its own characteristics in life and spirit. This is so-called "community" and "spirit community".

犹太族在生活中和精神上都有其自身的特点，这就是所谓的"格托"与"精神格托"。

Results Age is an important factor influencing HCT performance;of subtypes of schizophrenia only organic schizophrenia was significantly related to the HCT;showed significant relation with the HCT. Among the AMDP symptoms, perceptibility was negatively related to HCT, selfhallucination and derealization positively to.

结果 年龄是影响哈氏分类测验的重要因素；各精神分裂症类型中只有器质性精神分裂症与哈氏分类测验有显著相关；在AMDP的症状中，知觉能力与哈氏分类测验呈负相关，自我幻觉和现实感丧失与哈氏分类测验呈正相关。

21St century is the period of developing advanced science, changing culture and ideasfrom time to time and continuous strength of international communication. Competition isbecoming sharper and sharper with it . Society in the future would need people withhigher quality. The people should not only have advanced knowledge , but also havenoble-minded accomplishment, lofty ideals, large-minded, correct world outlook, outlook onlife and value outlook, social sense of responsibility, perfect character, at the same time , theyshould have the spirit of cooperation individuality and special creativeness.

世纪是一个科技高速发展，文化思想日新月异，国际间的交流日益加强的时期，随之而来的竞争也越来越激烈，未来社会对人才素质的要求也就越来越高，既要求人才具有高深的知识水平，同时要求人才自身具有高尚的修养、远大的理想、宽阔的胸襟，正确的世界观、人生观、价值观，社会责任感、健全人格，更要有合作精神，个性化精神，独特的创造精神。

The study thus refines the inner features of the other schools in New Times to mirror its native time thrust in the New-history Novels.

正因为这样的偏差，使人们更有必要关注新历史小说的本土精神资源，因此在这章接下来的部分，是通过对新时期其他小说流派中的精神特质等的提炼来反映新历史小说的本土时代精神资源的。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。