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What this thesis will be done is: 1, Combing amorousness development and change of Japanese literature , summarizing its characteristic, giveing amorous literature objective localization and appraise with academic serious attitude.

本论文要做的就是:1、梳理日本艳情文学的发展流变,总结其特征,以学术的严肃态度给艳情文学客观的定位和评价。2、通过对日本艳情文学模式产生、发展和嬗变的分析,启示和警醒现代人面对生存的缺失,思考精神的归依和存在的意义。3、不同的文化之间的交流与融合是不可逆转的历史趋向,但泯灭差异与个性的汇通势必会有给丰富多彩的人类文化带来单调和死寂的危险。

I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Just bounce baby out the door Bounce baby out the door I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Said you're going with your boys today and "Don't worry cause I'll be home late" But I know you're creepin' out there, cheatin', You've been freakin' babe So let me tell you how it's going to be And you can run game but not on me boy So who the hell are you trying to kid You know this is what I did I called your pager and your two-way boy but no response Start looking and I found you in some other women's arms Don't try to front boy cause I saw you there with my own eyes Just get your stuff boy cause I'm tired of hearing all your lies I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Just bounce baby out the door Bounce baby out the door I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Baby boy I know you'll never find No stuff as good as mine She can't work you like I did You can look but you know I got that good shit I know that you're hating it But you better stay with the one you're with You made your bed and now you have to sleep in it baby I called your pager and your two-way boy but no response Start looking and found you in some other women's arms Don't try to front boy cause I saw you there with my own eyes Just get your stuff boy cause I'm tired of hearing all your lies Bounce baby out the door I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Just bounce baby out the door I ain't gonna take this no more I ain't gonna take this no more Bounce baby out the door Bounce baby out the door Get up and move Get up and move Don't make me act a fool Don't make me act a fool Just bounce baby out the door Wait a minute Sarah, give me a chance to explain I was just talking to shorty, I don't even know her name I ain't looking for no one to come and take your place Ain't no one out there baby that can fill your space No need to find a nickel got a dime at home Plus I love every night the freaky way we bone I ain't trying to get gone, ain't trying to roll I'd rather stay and be a part of your green eyed soul Just bounce baby out the door Bounce baby out the door Just bounce I ain't gonna take this no more Just bounce Bounce baby out the door Just bounce Get up and move Just bounce Don't make me act a fool Just bounce

我ain't去向前发生作用这个不更多弹起当作婴儿般对待出去门到达向上和移动做不制造我行动a开玩笑仅仅弹起当作婴儿般对待出去门弹起当作婴儿般对待出去门我ain't去向前发生作用这个不更多弹起当作婴儿般对待出去门到达向上和移动做不制造我行动a开玩笑假定你是去用你的男孩今天和"做不担心原因我希望在家迟"但是我知道你是creepin'出去那里cheatin'你已经是freakin 婴儿那样让我说出你,它怎样正将是和你能变得勇敢了但是不是在我上那样地狱对是你试一试的男孩哄骗你的知道这个是我所做的我呼吁你的寻呼和你的双向的男孩但是没有看和我反应出发发现你在情妇手臂不努力尝试的一些中我有我的自己眼睛的仅仅把厌烦你的我被的材料男孩原因带到那里听你所有的谎言处理前面的男孩原因你我ain't去向发生作用这个没有更多弹起当作婴儿般对待从里面门到达沿着和移动做不制造我行动a开玩笑仅仅弹起当作婴儿般对待从里面门仅仅弹起弹起当作婴儿般对待从里面门我ain't去向发生作用这个没有更多弹起当作婴儿般对待从里面门到达沿着和移动做不制造我行动a开玩笑小男孩我知道你希望从不裁决不材料实际已经开采矿她不能工作你相似我是做你罐看但是你知道我得到那个好排粪我知道那个你是讨厌它但是你更好些留下用一你是用你制做你的床和现在你富人向睡觉在中它当作婴儿般对待我打电话你的寻呼和你的双向地男孩但是没有反应开始看和发现你在中一些情妇's手臂做不请尝试向前男孩原因我拉来拉去你那里用我自己的眼睛仅仅到达你的材料男孩原因我被使厌烦的听见你所有的谎言弹起当作婴儿般对待从里面门我 ain't去向发生作用这个没有更多弹起当作婴儿般对待从里面门到达沿着和移动做不制造我行动a开玩笑仅仅弹起当作婴儿般对待从里面门我ain't去向发生作用这个没有更多我ain't去向发生作用这个没有更多弹起当作婴儿般对待从里面门弹起当作婴儿般对待从里面门到达沿着和移动到达沿着和移动做不制造我行动a开玩笑做不制造我行动a开玩笑仅仅弹起当作婴儿般对待从里面门仅仅弹起等候a分钟萨拉让步我a机会向说明我是仅仅说话向矮子我做不平稳知道她名字我ain't寻找没有任何人向来和发生作用你的地方Ain't没有任何人从里面那里当作婴儿般对待那个罐充满你的是一部分你的绿色是从从门公正弹起里面门公正弹起弹起小里面盯着精神公正弹起小我ain't去把这没有更公正弹起弹起小带到从门里面仅仅弹起组织和移动公正弹起不使我装出一傻瓜公正弹起的样子

Embody in mainly: The resource touring is the basis that tour estate develops , making use of to the resource touring must consider future need , realize persistence developing , can not limit in the tour need satisfying the modern or the part people but first, on the resource making use of,; Secondary industry, develops a form going ahead , development of tour estate forms a regiment from initial simplicity ,"casting only a passing glance at" developing to tradition is dyadic tour , now already begin to transform spending self holidays to lying fallow and tour to experience that union , successive steps are hoisted each other; The plan and exploitation touring on the plan touring, are owing to being geared to the needs of future one job now thirdly,if is necessary to have long-term sight and acute insight , then it is possible, exceed the time restricting , estate fix position with the tour in future in the plan; The tourist enjoys fourthly, on need, from elementary sense organ , is advanced step by step even with oneself accomplishment touring as lifting and the way realizing the value of life having arrived at vigorous enjoyment.

主要体现在:第一,资源的利用上,旅游资源是旅游产业发展的基础,对旅游资源的利用必须考虑未来的需求,实现持续性发展,而不能局限在满足当代人或者部分人的旅游需求;第二,产业发展形态上,旅游产业的发展从最初的简单组团,发展到传统的"走马观花"式游览,现在已经开始转型到休闲度假与旅游体验相结合,逐步得到提升;第三,旅游规划上,旅游的规划和开发是基于现在、面向未来的一项工作,在规划中必须有长远的目光和敏锐的洞察力,才能超出时间的限制,将旅游产业定位于未来;第四,旅游者需求上,从初级的感官享受,逐步提升到了精神的享受,甚至将旅游作为提升自我素养和实现人生价值的方式。

In the endless process of philosophy history, western philosophers with spirit of exceeded everything who were not satisfied with the concrete, sensible and experienced world, were attempted to mouse out the basis of everything from individual, changeable, discrepant, external and concrete things in sensitive world. While such kind of basis is universal, changeless, identical, essential and nonfigurative which can be grasped by rational thoughts. And finally set up their philosophy system.

在这一漫长的历程中,富有超越精神的西方哲学家们不满足于具体可感的经验世界,而纷纷企图从感性世界中个别的、变化着的、有差异的、表面现象的、具体的东西探寻到一个可以由理性把握的普遍的、不变的、同一的、本质性的、抽象的万事万物的根底,并在此基础上建立起自己的理论哲学体系。

It contains the transformation of cultural background, the newly-born humanitarian sprit , the change of the writer's role, the essetitional factors of literature mechanism's rebirth, the change of the theme and the transformation of parol, and the new features about the writing style, the possibility of the new parol resultant, etc.

它所包容的具体内涵有文化背景的转变,人文精神的新生,作家角色的变迁、文学生产机制的更新,主题内容的变迁、话语的转换,以及由此所表现出的文体形式上的新特征,汉语表征的新的可能性等。

Must not the only fruitful renaissance be the one that reawakens the impulse of the Cartesian Meditations: not to adopt their content but, in not doing so, to renew with greater intensity the radicalness of their spirit, the radicalness of self-responsibility, to make that radicalness true for the first time by enhancing it to the last degree, to uncover thereby for the first time the genuine sense of the necessary regress to the ego, and consequently to overcome the hidden but already felt naivete of earlier philosophizing?

在近代,对一个完全有活力的哲学的渴望,已经引起了一个又一个文艺复兴,唯一富有成果的文艺复兴难道不就是唤醒笛卡尔式《沉思》的推动力吗?——不是要用那些内容,不这样做,而是以更大的强度去重新实现这些精神的彻底性、自身负责的彻底性,通过提升到最后的程度上去把彻底性第一次真正实现,于是去第一次揭开必须回退入我思『ego cogito』的真正含义,最终去克服早期做哲学的朴素性(——这已经被感到了,但依然隐藏着)。【英p5/3,德p47/2

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一:( 1 )坚持战斗在反腐败的诺斯替父亲,尤其是戴尔都良,即忠诚,是那些相信"诚信为本"的声明,在"法治诚信",即,信仰;( 2 )知识分子的克莱门特和渊源,向谁信实的只是一个劣质的替代品,并踏脚石,预后的精神的东西,( 3 )同化的圣经道德斯多葛道德主义,伦理不是感激的依赖,但坚决自立;服装的圣经教义与上帝在neoplatonic著装,这使得它似乎是一个神秘上升到supersensible实现抱负的爱,没有结合一般意义上的演练的信念都没有。

Happiness is rooted in some combination of the most basic desires for a good life that nearly every individual holds:to love and be loved;to successfully raise a family;to share ample quality time with friends and loved ones; to be enjoyably engaged in a gainful pursuit,one that fully employs and continuously expands one's skills,has purpose, earns fair recognition and provides rewards that are economically and/or emotionally satisfying;and to be a valued and respected member of one's community and society.

幸福源于那些对美好生活的最基本的追求的某种结合,这种愿望是每个人都拥有的:爱与被爱;成功的营造一个家庭;与朋友和爱人共享充裕的阳光;快乐地投入到一种能够尽致发挥技能,不断扩展能力的可以受益无穷的追求中去,有自己的目标,从而获得公正的认同,在经济上或精神上得到令人满意的回报;成为在团体和社会中受到重视和尊重的一员。

The fact that we had an NACA serves today as an inspiration to our modern aeronautics researchers, many of whom are working in the same facilities created in the heyday of the NACA.

在今天,我们曾有NACA的历史仍然对现在的航空研究人员以精神上的极大鼓舞。我们中的很多人都在与NACA全盛时期所创造的同样的设备条件下工作。

His Oxford days introduced him not only to the rich tradition of classical literature and philosophy but also to spiritual classics like Thomas a Kempis's Imitation of Christ, Jeremy Taylor's Holy Living and Dying, and William Law's Serious Call.

他介绍了牛津天他不仅有著悠久的传统的古典文学和哲学,而且像精神的经典托马斯马肯培的模仿基督,杰里泰勒的罗马生死,和威廉法的严重呼叫。

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