有精神地

I extremely admire old person that kind do not dread, the relentless spirit, although knows the match strength is very strong, but he not slightly flinches, but is welcomes difficultly above.

我极端敬佩种类不畏惧的老人，不懈的精神，虽然知道比赛力量是非常强的，但是他不有一点畏缩，但是困难地是欢迎上面。

First there was medicine, via the "nervous disorders"; next psychiatry, when it set out to discover the etiology of mental illnesses, focusing its gaze first on "excess," then onanism, then frustration, then "frauds against procreation," but especially when it annexed the whole of the sexual perversions as its own province; criminal justice, too, which had long been concerned with sexuality, particularly in the form of "heinous" crimes and crimes against nature, but which, toward the middle of the nineteenth century, broadened its jurisdiction to include petty offenses, minor indecencies, insignificant perversions; and lastly, all those social controls, cropping up at the end of the last century, which screened the sexuality of couples, parents and children, dangerous and endangered adolescents-undertaking to protect, separate, and forewarn, signaling perils everywhere, awakening people's attention, calling for diagnoses, piling up reports, organizing therapies.

首当其冲的是医学，它藉由的是&神经紊乱症&；精神病学后发先至，它着手探求精神疾病的病因。起初它目不转睛于&性无度&，接着是手淫，而后是欲求不满，而后是&反生育欺诈&，更为特别是，它将性倒错的研究领域，整个地占为己有。刑事审判也参与其中，它对于&性&的关注由来已久，特别是那些&十恶不赦&，有违人伦的性犯罪。但是，十九世纪中期，它开始大显身手，轻微犯，未成年犯、无足轻重的性倒错都难逃法网。最后，所有这些在19世纪末突现的社会控制，承担着防护、隔离与预警的责任，于是，关于&性&的危言四起、触目惊心，诊断&性&已时不我待，&性&报告堆积如山，&性&治疗大张旗鼓，以此掩护夫妻们、父母们与儿童们、以及处于或步入&危险的青春期&少年们的&性&万无一失。

First there was medicine, via the "nervous disorders"; next psychiatry, when it set out to discover the etiology of mental illnesses, focusing its gaze first on "excess," then onanism, then frustration, then "frauds against procreation," but especially when it annexed the whole of the sexual perversions as its own province; criminal justice, too, which had long been concerned with sexuality, particularly in the form of "heinous" crimes and crimes against nature, but which, toward the middle of the nineteenth century, broadened its jurisdiction to include petty offenses, minor indecencies, insignificant perversions; and lastly, all those social controls, cropping up at the end of the last century, which screened the sexuality of couples, parents and children, dangerous and endangered adolescents-undertaking to protect, separate, and forewarn, signaling perils everywhere, awakening people's attention, calling for diagnoses, piling up reports, organizing therapies.

首当其冲的是医学，它藉由的是&神经紊乱症&；精神病学后发先至，它着手探求精神疾病的病因。起初它目不转睛于&性无度&，接着是手淫，而后是欲求不满，而后是&反生育欺诈&，更为特别是，它将性倒错的研究领域，整个地占为己有。刑事审判也参与其中，它对于&性&的关注由来已久，特别是那些&十恶不赦&，有违人伦的性犯罪。但是，十九世纪中期，它开始大显身手，轻微犯，未成年犯、无足轻重的性倒错都难逃法网。最后，所有这些在19世纪末突现的社会控制，承担着防护、隔离与预警的责任，于是，关于&性&的危言四起、触目惊心，诊断&性&已时不我待，&性&报告堆积如山，&性&治疗大张旗鼓，以此确保夫妻们、父母们与儿童们、以及处于或步入&危险的青春期&少年们的&性&万无一失。

No matter what is going on they can always rely on body strength to complete; keen insight, specific objectives, with the tacit understanding, deep curiosity, attention to detail as well as the persistent belief in the tenacity of the wolf can be successful; they have a simple attitude and thinking of that aspire to the successful firm; in the wolf's life, there is no substitute for perseverance, which is why they can survive going through hardships, and the wolf's ability to manage change so that they become the vitality of the most one tenacious race; in order to survive, the wolf has maintained a harmonious symbiotic relationship with the natural environment, does not participate in unnecessary disputes and conflicts; they favor for their own people who have had a heavy feeling, you can use to repay life.

无论何事他们总能依靠团体力量去完成；敏锐的洞察力、专一的目标、默契的配合、深邃的好奇心、注意细节以及锲而不舍的坚韧信念能使狼获得成功；他们有着单纯的态度和思想，那就是对成功坚定不移的地向往；在他们的生命中，没有什么可以替代锲而不舍的精神，正因为如此他们才能经历千辛万苦并且生存下来，他们驾驭变化的能力使他们成为生命力最顽强的种族之一；为了生存，他们一直保持与自然环境和谐共生的关系，不参与无谓的纷争与冲突；他们对于自己有过恩惠的人很重感情，可以用生命来报答。

Mustering half of the earth's population and sixty percent of its natural resources.

亚洲有占世界一半的人口和百分之六十的自然资源，她的人民正迅速地巩固着一个新兴的力量，包括精神和物质两方面，藉此提高他们的生活水平，协调现代化的进步和他们特有的文化环境。

China is terribly conflicted internally over this issue," Shambaugh says, quipping that when Chinese and American leaders meet next week "maybe there should be a third chair for a psychiatrist to analyze these two psychologically wounded, ambivalent, schizophrenic countries.

中国内部对此非常矛盾，& Shambaugh 戏谑地说，下周中美领导人会晤的时候&也许应该有第三把椅子提供给精神病医生来分析这两个心理上受伤的、矛盾的、精神分裂的国家。

By means of his works, Flaubert criticizes and satirizes the French capitalist class bitterly at that time, thinks and explores the realistic living conditions. Therefore, there exists class awareness in his works obviously. Meanwhile, he is aware of class division and inequality in society, so his ideas have the marked humanism.

福楼拜通过创作，辛辣地批判、讽刺了当时的法国资产阶级社会，思考和探索了当时人类的现实生存状况，明显地带有阶级意识，同时他也意识到了社会中阶级的分化与不平等，他的思想带着鲜明的人道主义精神。

An open-ended mathematical problem, to which there is not only one method to solve and not the only answer, draws the students attention to think and find out the various answers to the problem by themselves instead of depending on their teachers and textbooks. Students are changed into the active thinkers and finders from the passive accepters. In this way studcnds are guaranteed to play the main role and helped to form their self-awareness and independence of their personalities.

数学开放题由于其自身的开放性质，不再是方法唯一，答案唯一，这就吸引学生不依赖教师和课本，独立地去探索和发现问题的各种各样的答案，学生由知识的被动接受者转变为知识的主动发现者和探索者，保障了学生的主体地位，从而在利于学生自我意识和独立人格的形成，为培养学生的创新精神奠定了基础，对全面推进中学数学素质教育有重要意义。

The writer introduced briefly the load rating practices of Gears published by AGMA of the U.S. A in 1958, admitting that they are an advance in gear design for seores of years in U.S.

作者简单地介绍了美国AGMA1958年公布的齿轮承载能力设计计算方法，认为是几十年来美国齿轮设计方法的进步，方法精神，有可取之处。

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时，但觉好风光应接不暇，而且，前程更有美不胜收的新鲜景致。在这生活的开端，我们听任自己的志趣驰骋，放手给它们一切满足的机会。到此为止，我们还没有碰上过什么障碍，也没有感觉到什么疲惫，因此觉得还可以一直这样向前走去，直到永远。我们看到四周一派新天地——生机盎然，变动不居，日新月异；我们觉得自己活力充盈，精神饱满，可与宇宙并驾齐驱。而且，眼前也无任何迹象可以证明，在大自然的发展过程中，我们自己也会落伍，衰老，进入坟墓。由于年轻人天真单纯，可以说是茫然无知，因而将自己跟大自然划上等号；并且，由于经验少而感情盛，误以为自己也能和大自然一样永世长存。我们一厢情愿，痴心妄想，竟把自己在世上的暂时栖身，当作千古不变、万事长存的结合，好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。