有秩序

Malcolm Muggeridge suggested, The basic condition for a civilization is that there should be law and order.

"马尔科姆muggeridge建议"的基本条件就是要有一个文明的法律和秩序。

First, it discusses the presentation of the issue of Evil, mainly describes Augustine's personal experience and the evolution of the concept of Evil; Second, it elaborates Augustine's view of Evil: he opposed the claim of Good and Evil in Manichean dualism, and claimed that God is the only eternal existence, while others are all come from the Nothingness, all things have different location due to the existence of different grade in the order of Good, on the comparison to the perfection of God or above their things, which revealed the flaws that is Evil which is "the lack of Good".

本文首先论述恶的问题的呈现，主要对奥古斯丁关于恶的个人生存体验以及恶的观念发展进程加以阐述；其次，分析奥古斯丁对恶的看法：他反对摩尼教所主张的善恶二元论，认为上帝是唯一的永恒实存，而其他一切存有都是上帝从虚无中创造出来的，一切存有就其实存而言都是善的，而上帝是全善的，万物由于分有了不同的善而处在不同的存在等级秩序当中，与至善的上帝或高于其上的事物相比所显露出的瑕疵即是恶，是"善的缺乏"。

It is proof certainly the old order is done, that neither the Chinese monied classes, British imperialism nor the American "open door doctrine" have sufficed to open a pathway through the tangled problems of the times which the Chinese people could follow.

这无疑证明旧秩序已经完蛋。无论是中国的有产阶级也好，大英帝国也好，或是美国的"门户开放政策"也好，都不足以为中国人民开辟一条解决当代各种错综复杂问题的行得通的途径。

The developed countries have pushed the market economy for one or two hundreds. They have accumulated a set of experience of supervising the market main body and action, opposing unjust competition and monopolise and sticking up for the order of the market economy.

发达国家推行市场经济已有一二百年历史，在宏观管理方面，积累了一整套监督管理市场主体及其市场行为，反对不正当竞争与垄断，维护市场经济秩序的经验。

Humans seek a simple formula such as Newton's f=ma, Koza suggests, because it reflects our innate faith that at bottom there is elegant order in the universe.

柯扎提出，人类寻找一个如牛顿的f = ma那样简单的公式是因为它能反映我们的固有信念：世上必有精致秩序存在。

Niebuhr articulates the validity of Christian realism in helping social analysis to pay attention to the"facts", like human freedom and the corruption of freedom.

未来社会不是一种无强制的充满和平与公正的社会，而是一种既有足够公正，又尽量用非暴力的强制来建立社会秩序，使共同生活免于大灾难的社会。

The analytic focus includes five aspects of this international strategy: the guiding principles for resolving the China Problem; policies towards other nations; attitudes toward the Nine-Power Treaty and the existing international order; evaluations of the international situation; responses to the relationship between the "China Problem" and the "World Problem".

分析的重点包括这个国际战略所包含的五个方面：对中国问题的解决方针；对第三国的政策；对九国公约与既有世界秩序的态度；对国际形势的判断；对"中国问题"与"世界问题"相互关系的应对。

This is because one of the most important traits of creative people is very strong motivation to make oder out of confusion.

因为富有创造力的人有很强的动力，使他们能从混乱中创造秩序。这是他们的一个重要特点。

What if you want to sort lines based on this style of meaningful order that Python doesn't quite understand?

如果你要排序线在此基础上有意义的风格秩序的Python不明白？

It seemed to me that the roots of the problem were these: the White House staff had too little experience in, and too few connections with, Washington's established power centers; we were trying to do too many things at once, creating an impression of disarray and preventing the people from hearing what we had actually accomplished; our lack of a clear message made otherwise minor issues look as if I was governing on the cultural and political left, not from the dynamic center, as I had promised; the impression was being reinforced by the one-note Republican attack that my budget plan was nothing but a big tax increase; and I had been blind to the considerable political obstacles I faced.

我觉得，问题的根源似乎有这么几个：白宫工作人员与华盛顿早已确立的权力中心打交道的经验太少，与它们建立的联系也过少；我们试图同时开展很多计划，让人觉得没有秩序，使人民无从得知我们实际取得的成绩；我们传达的信息不够明确，在一些别的方面较小的问题上，我显得是站在文化及政治左派的立场来管控，而不是像许诺过的那样，走具有活力的中间路线；共和党一成不变的抨击强化了这种印象，他们说我的预算方案只不过是一个大幅增税的方案；而且我没有看到自己所面对的不小的政治障碍。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷