有秩序

Only through the combination of both,can we construct the rational order of state and society.

社会自治规则与国家法律之间既有互动的一面，也有监督保障的一面，只有二者有机结合，才能有效建构理性的国家和社会秩序。

He continually came back to man as he is, not as he might be imagined:"At the risk of being accused of cynicism, I refuse to believe that any social order can be based on the virtue and disinterestedness of citizens."

他的立论总是以现实生活中真实的人为基础，而不是以对人的想象出发，"即使有被指责为犬儒主义的危险，我仍然拒绝相信有任何社会秩序能只依靠公民的德性和无私而建立起来。"

When a chance offers itself, they are quite ready to expropriate the possessors, but they neither want nor are able to construct a new social order.

当有适当的机会时，他们非常有可能没收有产者的财产，但是他们既不希望也没有能力建立社会新秩序。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

In net of public security bureau alarm substation director Qiao Zhi expresses: Economic progress needs social stability, the ability of economic environment society that has had develops, electronic business affairs also is same, need has a favorable social order, the be in charge on next our can active exploration nets is led, go the cost of the spot greatly reduce come down, this kind of be in charge on the net is led, it is to pass IP to be grasper, drive the administrative pattern of minute of district, the netizen this locality netizen and other place is apart, greatly reduced each alarm the thing should go the cost that the other place investigates.

在大会上杭州市公安局网警分局局长乔智表示：经济发展需要社会稳定，有好的经济环境社会才能发展，电子商务也是一样，需要有一个良好的社会秩序，下一步我们会积极的探索网上的管事率，把去现场的成本大大的降低下来，网上的这种管事率，一是通过IP为抓手，推动分地域的管理模式，将本地网民与外地的网民分开，大大的降低了每一个警事都要去外地调查的成本。

Moreover, I shall define the legal characters of gangland-involved organization in six respects, hat is, certain open sphere of influence; considerable tight organizing features; certain economic power to seek economic interests and benefits; existing political "umbrella": violence- and threat-featured behavioral characters and severe damages to economic, social and living orders.

笔者从六个方面界定了黑社会性质组织的法律特征，即：有一定公开的势力范围；有比较严密的组织特征；具有一定经济实力，谋求经济利益；具有政治"保护伞"；以暴力、威胁为主的行为特征；对经济、社会生活秩序的严重破坏性。

Through correlative analysis and path analysis, it finds that (1) the family environment and the colleges and universities environment have direct and indirect influence on self-identity development of students; and (2) the family environment and the colleges and universities environment exert the major effect on self-identity development of students through identity style as mediational variable, so identity style becomes the explanatory base of self-identity status. That is, the predictive effect of diffuse/avoidant identity style for identity diffusion, normative identity style for identity foreclosure, and information identity style for identity achievement respectively is most significant; and (3) family environment that is helpful, supportive, warm, expressive, and promote autonomy and independence possibly makes students form identity achievement or identity moratorium, family environment that is excessively cohesive and warm but lacking independence possibly promote students to form identity foreclosure, and family environment that lacks of supportive and warm possibly make students form identity diffusion; and (4) colleges and universities environments that have better relationship system, clear developmental purpose, and promote to pay attention to societal concerns, critical and explorative qualities, and provide healthy, expressive, democratic, open atmosphere facilitate identity development, in turn form advanced identity. Colleges and universities environments that only emphasize the receival of colleges and universities aims, order and instilments, and scarcely encourage critique, exploration, individuation possibly make students form identity foreclosure. However, the ones that is remote relationship system, and lacking support, and students don't cognize the aim of colleges and universities possibly make students form identity diffusion.

通过相关分析、路径分析发现：(1)家庭环境和学校环境对大学生自我同一性有直接和间接的影响；(2)家庭环境、学校环境对大学生自我同一性影响主要以同一性加工方式为中介变量，同一性加工方式成为自我同一性状态的解释基础，弥散—回避定向同一性风格对弥散型同一性预测力最大，信息定向同一性风格对成就型和延缓型同一性预测力最大，常规定向同一性风格对排他型同一性预测力最大；(3)相互支持、帮助、关心、自由表达和鼓励自主和独立的家庭环境促进大学生同一性的发展，形成成就型或延缓型同一性状态，过度亲密而缺乏独立性特征的家庭环境可能形成排他型同一性状态，而缺乏支持性，关系疏远的家庭环境可能形成弥散同一性状态；(4)良好的关系系统，明确的发展目标，鼓励学生对社会事务关注、倡导批判和探索精神，塑造良好、健康、可供自由表达、民主、开放的文化氛围的大学校园环境促进大学生同一性发展，形成高级、成熟的自我同一性，而一味强调学校目标的接受，强调秩序、灌输，缺乏对批判、探索、个性发展鼓励的学校环境有可能使学生形成排他型同一性状态，但若学校的关系系统疏远，缺乏支持性的民主的风格，目标不能被学生明确感知的学校环境则可能影响学生形成弥散型同一性。

But we have much expectation and hope from human intellect; and we hope, if a catastrophe comes, the human intellect will be able to overcome such a catastrophe and arrange for shifting the population to some other planet having suitable environmental conditions and a better ecological order.

但是我们对於人类的聪明才智有很大的期许与盼望；如果有灾难来临，我们希望人类的才智将能克服这种灾难，并且把人口安排好，迁移到某些具有适宜的环境及更好的生态秩序的星球去，让人性更升华，让人类的发展更倾向於灵性。

Moderators are individuals or groups of users who look after the day to day running of the forums. They have the power to edit, delete, move, close, unclose, topics and posts, in the forum they moderate. Moderators generally are there to prevent people from posting offensive or abusive material.

版主是个别的或一组每天巡视论坛的注册用户，在论坛里他们维护秩序，他们有权力去编辑，删除，移动，关闭，打开主题或回覆，在这里版主将防止某些人发表一些违法的或有攻击性的言语

Compared with other choosing official system, imperial examinations had unexampled manipulating advantages in maintaining existing social stratification.

与其它选官制度相比，科举在维护既有社会分层秩序上有无可比拟的操作优势。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷