有神论

Q. 2; A Flew and A MacIntyre, eds., New Essays in Philosophical Theology; J Hick, ed., Classical and Contemporary Readings in the Philosophy of Religion; W James, Varieties of Religious Experience; JL Mackie,"Evil and Omnipotence," Mind (Apr 1955); B Mitchell, The Justification of Religious Belief; A Plantinga, God, Freedom, and Evil; R Swinburne, The Coherence of Theism; TW Tilley, Taking of God.

1 ，问： 2 ；甲和A飞越麦金太尔合编。，新散文的哲学神学； J希克，编辑。，古典与现代读物的宗教哲学； W詹姆斯，品种的宗教经验；巨浪麦基，"恶和万能，"心（ 1955年4月）；乙米切尔的理由，宗教信仰；阿柏庭，上帝，自由，善恶； R斯威，一致性的有神论；荃湾蒂利，以上帝的。

A Flew and A MacIntyre, eds., New Essays in Philosophical Theology; J Hick, ed., Classical and Contemporary Readings in the Philosophy of Religion; W James, Varieties of Religious Experience; JL Mackie,"Evil and Omnipotence," Mind (Apr 1955); B Mitchell, The Justification of Religious Belief; A Plantinga, God, Freedom, and Evil; R Swinburne, The Coherence of Theism; TW Tilley, Taking of God.

一，问：二；飞抵和麦金太尔编，新的散文在哲学神学； j hick ，教育署，古典和当代的读数，在宗教哲学；詹姆斯瓦特，品种的宗教经验；的JL 麦卡，"邪恶和全能，"心（ 1955年4月条）， b米切尔，理由宗教信仰；柏庭，上帝，自由，与邪恶的； r斯威本大学，连贯性，有神论；荃湾tilley ，以上帝的。

For the modern tendency toward pure theistic and humanitarian views among the various systems of religious thought, see Ethical Culture; Unitarianism.

针对现代倾向，单纯的有神论和人道主义意见，各系统之间的宗教思想，见伦理文化； unitarianism 。

The religion explain the stutus of man in the world and the unperfect and calvary of realistic life in terms of theism.

宗教从有神论的立场和角度，论述人在世界中的地位以及现实人生的不完美和苦难，认为要寻找完满的人生，就只能到宗教信仰中去获取。

I accepted the philosophy or the ideas from the point of view of antitheism when contacting with the religions in the past.

过去接触宗教也是从一个无神论的角度去接受哲理或者思想，并没有从真正的有神论的角度来理解。

Antitheism has nothing to with it, nor does theism.

无神论变得无关，有神论也无关。

Like occasionalism, it presupposes theism, and, unlike occasionalism, it entails either that free will does not exist or that free will is compatible with determinism. The theory called epiphenomenalism simply denies that the metal can affect the physical, and contents itself with an explanation of why the mental appears to affect the physical.

前定和谐论类似偶然论预设了有神论，不类似偶然论，它导出&或者自由意志是不存在的，或者自由意志和决定论相容&）被称为&副现象论&的理论简单拒绝了精神对物理的作用，满足于去解释为什么&精神会表现出对物理的作用&。

But we are not talking about that at all, because then we would be falling into an eternalist or theistic extreme.

但我们讨论的佛性完全不是这样，因为如果是有先后顺序的话，我们便落入断见，或者有神论。

In the same way that Ahkenaton, Abraham, Heliogabalus, and Mohammed later initiated henotheistic cults from the worship of their respective deities, Zarathustra created a henotheistic dualism with the gods Ahura-Mazda and Ahriman.

同样地，埃克那顿，亚伯拉罕，黑利阿加巴卢斯和穆汗默德后来也从他们各自的神的崇拜中开始了有神论的祭礼，琐罗亚斯德用神阿胡—玛兹达和阿里曼创造了有神的二元论。

From another point of view, theism is monistic; it maintains that there is but One Supreme Reality and that all other reality is derived from Him.

从另一个角度来看，有神论是一元，它坚持认为，只有一个现实和最高法院，所有其他的现实是来自他。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。