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有社会地位

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Analysis of antetype imago in the story revealed that the story of Cinderella controlled by paternity follows a set of gender orders. Gender power relations operate behind the set of orders gender, by which various imagoes are fixed in position.Through these imagoes some values are transmitted.The story of Cinderella belongs to some culture attribute, which women against the social background of paternity have to obey the male values and aesthetic ideal if wishing to improve their Social position .

通过对故事中原型意象的分析可以看出,在父权制操控下的"灰姑娘"型故事遵循着一套性别秩序,这套秩序背后有性别权力关系在运作,它为童话的各类意象安排好了固定的位置,并通过这类意象传达出一个价值观:灰姑娘型故事只不过是在父权社会背景下,女性希望改变自己的地位而不得不按照男性的价值观念和审美理想去塑造自己的文化属性。

The scholars started from a point of view that theyself were the male and realizeded that the female's beauty is a latent harm to the society of males.Because of it,the scholars gave the female some effective criterion of ethics and behavior. So the female could walk on this road voluntarily and became a controlled and enslaved role.Besides it, the scholars bounded and fixed the female's station in accordance with the given distinction of production, labor, politics and education between the male and felmale.It became a theory starting point of ethics that males and husbands the honour, females and wives the humble in the aftertime of bimillennium.

在对女性角色的认识上,先秦诸子从自己为男子的角度出发,意识到了女性的容貌之美及其对男性社会的潜在危害;为此,诸子便自然要给予女性一套行之有效的德行规范,并制定对她们进行养成教育的具体方法和途径,从而使女性自觉自愿地行由其径,成为男性驾驭、压迫和奴役的角色;先秦诸子还从自己的思想主张出发,依据男女在生产劳动、政治参与、接受教育以及家庭生活等诸多方面的既有差别,对女性地位予以全面界定,这成为后世两千年来男女、夫妇尊卑分明的伦常观念的理论起点。

Finally, it concludes that the visional president is a hero in bureaucracy, and first among the equal in collegium. Moreover we emphasize that presidents play the role of mediator, negotiator and statesman, and uses the strategy of leadership well in the complex environment. And also president is both administrative and academic leader, and he is respected by people.

最后,在结论中指出,我们所需要的有视野校长系在官僚体系中是位英雄,但在同僚团体中只是同侪间的首要者而已,在此复杂的社会环境中色,要特别强调大学校长所扮演的仲裁者、协调者、政治家的角色,及善用领导的策略,受人尊重的一位兼具行政与学术地位的人物。

Circular economy development is the key measure for coal industry to realize a harmony relationship between resource economization, economic development and environment conservation.

煤炭作为我国社会经济发展最可靠、最有保障的能源,具有不可替代性,在我国能源生产与消费中的主体地位短期内不会改变。

Over the past 20 years, there has been extraordinary growth in social entrepreneurship.

在过去的20年里,社会企业家的地位有了很大的进步。

The business ethics plays a very important role in the society of market economy.

商业道德在市场经济社会中有非常重要的地位和作用。

There are little the third industry and extraversion economy. Their working skill is still weak, which need to be improved during taking part in the economic activities.

四、并非所有的发展项目都适合农村妇女,有待开发适宜妇女的致富项目、寻找新的致富门路;小型发展项目对贫困妇女比对男性更具有吸引力,这是由贫困妇女的自身条件及其社会经济地位所决定的。

Since its ancestor,Sushen,Manchu had the custom of believing in Shamanism.While with the development of feudalization of Manchu society,the conflict between the Shamanism and feudal culture,feudal governance became severe,which destined its unchangeable fate of declination.

满族自其先世肃慎以来,囿于低下的生产力发展水平和原始采猎的生产生活方式,皆有信奉萨满教的风俗,但到努尔哈赤、皇太极统治时期,随着生产的发展和社会的进步,以及民族的迁徙及中原文化的冲击,萨满教失去长期以来在满民族意识形态领域中的统治地位而逐渐走向衰落。

I hope my research will not only provide a primitive arrangement of the abound resources of the Eastern Miscellany, but also help readers to understand the status and dilemma of Chinese liberalism, and the complicated evolution of Chinese social culture in early this century from a special perspective.

笔者希冀,通过对该课题的个案研究,不仅对《东方杂志》这一重要思想资源本身做出初步的梳理与挖掘工作,更重要的是,对认识二十世纪上半叶中国自由主义思想的地位与困境,以及整个社会思想文化的复杂进程也有丰富与深入的意义。

I say that, if they had had the due use of their eyes, they would have seen this at once, and then fallen to reason as to why it was so ; in which case, they would surely soon have found out that there were abundant reasons against the possibility of imitating the ancient work: the principal one being that since that time the whole structure of society has altered, and the position of the workman changed; that the long chain of tradition which was unbroken till the end of the middle ages has been snapped.

我说的是如果他们有正当使用自己的眼睛,他们将立刻看到这,然后到作为为什么会这样的理由,在这样的情况下,他们当然会很快找出,这里有充分的理由来反对模仿古代作品的可能性:主要的一个是,自那时以来,整个社会结构已经改变,和工人地位的变化,长链的传统是不间断的,直到中世纪末才结束。

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Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

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