有礼的

I am twenty-two blocks from where Rudolph Valentino lay in state,eight blocks from where Nathan Hale was executed,five blocks from the publisher's office where Ernest Hemingway hit Max Eastman on the nose,four miles from where Walt Whitman sat sweating out editorials for the Brooklyn Eagle,thirty-four blocks from the street Willa Cather lived in when she came to New York to write books about Nebraska,ne block from where Marceline used to clown on the boards of the Hippodrome,thirty-six blocks from the spot where the historian Joe Gould kicked a radio to pieces in full view of the public,thirteen blocks from where Harry Thaw shot Stanford White,five blocks from where I used to usher at the Metropolitan Opera and only 112 blocks from the spot where Clarence Day the elder was washed of his sins in the Church of the Epiphany(I could continue this list indefinitely);and for that matter I am probably occupying the very room that any number of exalted and somewise memorable characters sat in,some of them on hot,breathless afternoons,lonely and private and full of their own sense of emanations from without.

我是二十二个区段从哪里 Rudolph Valentino 以隆重的仪礼放置，八个区段从哪里内森猛拉被运行，来自欧内斯特海明威打击在鼻子上的最大依斯曼，四里的出版者的办公室的五个区段从哪里沃尔特惠特曼为布鲁克林鹰坐着出汗出社论，当她来了纽约有关内布拉斯加写书的时候，来自街道 Willa Cather 的三十四个区段住在，旧姓的区段从哪里用到在竞技场的董事会上的小丑的 Marceline，来自地点的三十六个区段哪里历史学家乔 Gould 踢了对民众的充足视野的块一个收音机，十三个区段从哪里哈利融解射击史丹福白色的，来自我过去一直在来自克拉伦马车日子年长者在主显节的教堂中被他的罪洗的地点的大都市的歌剧和只有 112个区段引导的地方的五个区段；(我可以不确定继续这一本目录)而且就那件事而论我正在或许占领最房间一些尊贵的和 somewise 值得纪念的个性坐在，他们其中的一些在热又喘不过气来的午后，孤单而私人而充满的他们自己散发感从没有。

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

Since in the body of the church everything should be treated with a spirit of charity, and what has been freely received should be freely given, it is utterly disgraceful that in certain churches trafficking is said to have a place, so that a charge is made for the enthroning of bishops, abbots or ecclesiastical persons, for the installation of priests in a church, for burials and funerals, for the blessing of weddings or for other sacraments, and that he who needs them cannot gain them unless he first makes an offering to the person who bestows them.

因为在人体中的教堂，一切的待遇应与精神的慈善机构，并已收到自由应该自由给予，它简直是可耻的，在某些教会贩运是说，有一个地方，因此一个负责的是取得为enthroning的主教，方丈都很或教会人士，为安装神父在教堂，为墓葬和葬礼，为祝福的婚礼或其他圣礼，而他的人的需要，他们不能获得他们的，除非他先使得公开招股以人赋予他们。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

The seventh century brought with It a relaxation, not indeed in canonical penance, but in the ecclesiastical control; on the other hand, there was an increase in the number of crimes which demanded a fixed penance if discipline was to be maintained; besides, many hereditary rights of a particular nature, which had led to a certain mitigation of the universal norm of penance, had to be taken into consideration; substitutes and so-called redemptiones, which consisted in pecuniary donations to the poor or to public utilities, gradually gained entrance and vogue; all this necessitated the drawing up of comprehensive lists of the various crimes and of the penances to be imposed for them, so that a certain uniformity among confessors might be reached as to the treatment of penitents and the administration of the sacraments.

第七世纪带来了一个放松，而不是实际上在典型的忏悔，但在教会控制；另一方面，有越来越多的罪行，要求一个固定的忏悔，如果纪律是要保持，而且，许多遗传性权利的特殊性质，这导致了一定缓解的普遍规范的忏悔，不得不加以考虑；替代品和所谓的redemptiones ，其中包括在金钱捐献给穷人或公共事业，逐步入口和时尚；所有这一切，必须制定全面列出的各种罪行和penances强加的，所以在一定程度上的统一性confessors之间可能达成的待遇penitents和管理圣礼。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。