有生命的

Contrary to what some Buddhists teach and believe, the Buddha here declares that nirvanic Liberation actually has its own "form"(although this is imperceptible to contaminated worldly eyes) and is empty only in the sense of being free of suffering and of the 25 categories of painful existence into which beings get born while still trapped in samsara .

与某些佛教徒的教义和信仰相反，佛陀在这里宣布说涅磐解脱有自己的形式（尽管它是对受污染的世俗的眼睛来说这是微妙的）而且是空的仅在自由的感觉之中和25类痛苦的存在在那里生命出生了同时被困在轮回之中。

But that the dread of something after death,No traveller returns, puzzles the willThan fly to others that we know not of?Thus conscience does make cowards of us all;Is sicklied o'er with the pale cast of thought

谁愿意负着这样的重担，在烦劳的生命的压迫下呻吟流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢向我们所不知道的痛苦飞去？

But that the dread of something after death,No traveller returns, puzzles the willThan fly to others that we know not of?Thus conscience does make cowards of us all;Is sicklied oer with the pale cast of thought

谁愿意负着这样的重担，在烦劳的生命的压迫下呻吟流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢向我们所不知道的痛苦飞去？

The earth," he adds elsewhere,"especially if fresh, has a certain magnetism in it, by which it attracts the salt, power, or virtue which gives it life, and is the logic of all the labor and stir we keep about it, to sustain us; all dungings and other sordid temperings being but the vicars succedaneous to this improvement.

土地，&他还在另一个地方写着，&特别是新鲜的土地，其中有相当的磁力，可以吸引盐、力，或美德来加强它的生命，土地也是劳力的对象，我们在土地上的所有活动养活了我们，一切粪肥和其他的恶臭的东西只不过是此种改进的代用品而已。

It is unrealiable because the only authoritative ground for this figure——a figure that would turn life into a determinate figure for consciousness would be the system of consciousness itself , ie, the system of knowing, here taken as a closed tropological system ie, a system of substitutions and exchanges based on a knowledge of entities and their exchangeable properties.

这是因为这个比喻唯一有权威的根据——这个比喻将会把生命变成对意识的规定的比喻——将会是意识体系本身，即认识活动的体系，在这里被认为是一个封闭的转喻体系（即，建立在对诸实体entities与其可交换的性质的认识之基础上的一个诸替代和交换的体系。

Through the survey and analysis of spot questionnaire check and visitorial talk of some teachers in elementary and middle schools in our province , the article makes a revelation on the logical presupposition-need of the stimulation strategy constitution of modern teachers in elementary and middle schools .

通过对我省部分中小学教师的抽样问卷调查和访谈资料的调查和分析，对现代中小学教师激励策略建构的逻辑前提——需要，做新的揭示：现代中小学教师有丰富的、多层次的需要；现代中小学教师更崇尚研究自由和教学环境宽松，更追求自身价值，更追求生命的意义，更崇尚精神；同时对影响教师工作积极性的因素进行了分析，从而建构了一个富有人文意义的中小学教师激励策略，如满足教师需要策略、激励教师工作动机策略、制定目标管理策略等。

Through the survey and analysis of spot questionnaire check and visitorial talk of some teachers in elementary and middle schools in our province , the article makes a revelation on the logical presupposition-need of the stimulation strategy constitution of modern teachers in elementary and middle schools .That is ,they have abundant and multiple needs ;they advocate research freedom and comfortable teaching environment ;and they pursue self-value and meaning of the life and advocate spirit .At the same time ,this article makes an analysis on the factors which influence the working enthusiasm of the teachers so that constitutes a stimulation strategy for the teacher in elementary and middle schools which is full of humanism significance . for example strategy of meeting teachers'needs﹑strategy of inspiring teachers'work motive strategy of establishing objective management , etc.

通过对我省部分中小学教师的抽样问卷调查和访谈资料的调查和分析，对现代中小学教师激励策略建构的逻辑前提——需要，做新的揭示：现代中小学教师有丰富的、多层次的需要；现代中小学教师更崇尚研究自由和教学环境宽松，更追求自身价值，更追求生命的意义，更崇尚精神；同时对影响教师工作积极性的因素进行了分析，从而建构了一个富有人文意义的中小学教师激励策略，如满足教师需要策略、激励教师工作动机策略、制定目标管理策略等。

Although the "worlds" disclosed by each of these works are very different from one another——the mundane world of the peasant is a far cry from the divinely animated world which the temple consecrates——both works make available to their viewers the specific worlds, the historical cultures, in which they were produced.

虽然&世界&所披露的这些作品每一个彼此有很大不同——一个粗俗的人的世俗世界是远离一个庄严地被赋予生命的奉为神圣的神殿世界两个作品都能使观赏者与作者创作的明确的世界，历史的文化联系连起来。

The fishes which dwell therein are quaint and strange; their huge heads, prodigious jaws, and long tails and tentacles are, as it were, gross exaggerations of the common and conventional forms. We look in vain for any purposeful cause or physiological explanation of these enormities; and are left under a vague impression that life has been going on in the security of all but perfect equilibrium, and that the resulting forms, liberated from many ordinary constraints, have grown with unusual freedom.

生活在深海的鱼类长得很奇特有趣，它们有巨大的头，很大的嘴巴、很长的尾巴与触角，长得就是一副标准的夸张模样，我们无法给予这些奇特夸张任何果断的原因或生理上的解释，只能对於这些生命在几近完美平衡的安全中持续，以及从一般限制中解放并独特自由生长的形体，徒留一丝模糊的印象。

Mimicry in nature likewise can charm or repel us, but whatever our human judgments, this much is true: Scamming works, and the natural world abounds with P. T. Barnums, which fill every phyletic niche, sucker every sense. Biologists have barely begun to tally life's feinting legions or trace the evolutionary and genetic details of each imposter's disguise.

自然界中的各种伪装术既吸引我们也恐吓我们，但不管我们怎么看，有一点是千真万确的：自然界中的每个角落里都充斥着吓人的把戏和逼真的表演，欺骗无所不在生物学家们对生命的种种伪装现象，对伪装者的进化和基因细节的记录和追踪才刚刚起步。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。