有生命的

Since righteousness is life, even the life of God, it is evident that for a man to claim that he has life in himself-- that he has by nature in himself a principle that cannot by any possibility die--is the same as saying that he has righteousness in himself, and thus again to claim indirectly that he is God.

由于义是生命，就是上帝的生命，所以，在地一个人宣称他本身有生命，在他里面有生来不能死的本性，等于在说他本身有义，这样显然是间接宣称他就是上帝。

The important expression of the concreteness isthat Marx bring to light the relations between the individuals and the history.

马克思对人的理解，对人与历史关系的理解的具体的，这种具体性的一个重要表现是马克思深入揭示了个体这种"现实的、有生命的个人"同历史的关系。

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。

Urban forest is the lively infrastructure of a city. As citifying process develops, it is impossible to develop large-scale green land in the downtown of a city. What s more, the efficient city ecological green-land system, which doesn't equal to the simple that expansion, requires considerable proportion of suburb green space and city forest resources, in order to deeply control the space-time development of those resources and accurately understand the various influence that natural and unnatural factors bring to those resources.

城市森林是有生命的城市基础设施，随着城市化进程的推进，城市中心区不可能大规模地发展绿地，而且，高效的城市生态绿地系统不是简单的成片扩展，要求含有相当比例的近郊绿色空间和市域林带，因此，为了更好地掌握城市森林资源的时空动态，准确了解自然因素和非自然因素对城市森林资源产生的各种影响，就必须对城市森林资源实施动态监测。

Urban forest is the lively infrastructure of a city. As citifying process develops, it is impossible to develop large-scale green land in the downtown of a city. What s more, the efficient city ecological green-land system, which doesnt equal to the simple that expansion, requires considerable proportion of suburb green space and city forest resources, in order to deeply control the space-time development of those resources and accurately understand the various influence that natural and unnatural factors bring to those resources.

城市森林是有生命的城市基础设施，随着城市化进程的推进，城市中心区不可能大规模地发展绿地，而且，高效的城市生态绿地系统不是简单的成片扩展，要求含有相当比例的近郊绿色空间和市域林带，因此，为了更好地掌握城市森林资源的时空动态，准确了解自然因素和非自然因素对城市森林资源产生的各种影响，就必须对城市森林资源实施动态监测。

One, with a fan and some bits of paper, performed the graceful trick of the butterflies and the flowers; another traced in the air, with the odorous smoke of his pipe, a series of blue words, which composed a compliment to the audience; while a third juggled with some lighted candles, which he extinguished successively as they passed his lips, and relit again without interrupting for an instant his juggling.

还有一个耍弹簧地陀螺的演员，他使那些地陀螺滴溜溜转起来配合得极其巧妙，看了简直叫人难以置信，这些嗡嗡作响的陀螺在他的操纵下，活象是一些旋转不停的有生命的小动物，它们能在烟斗杆上，军刀刀口上，以及在那些拉在舞台上的头发一样细的钢丝上旋转着跑个不停，它们能围着几个大水晶瓶打圈转，它们能爬竹梯，能四面八方到处跑，同时发出各种不同的响声。

So Buddhist lives and human lives are both high-level lives with identical wisdom. Buddhist lives have theurgies, so they live with theurgies; human lives have no theurgies, so they live without theurgies. Such is the difference between Buddhist lives and human lives.

所以，佛生命与人类生命都是相同智慧的高级生命，佛生命有神通，过有神通的日子，人类生命没有神通，过没有神通的日子，这就是人类生命与神佛生命的差别。

If there have dead wood on the way of life, please change it into torch with your hands. If there are alpines in front of life, please use your feet to measure its height. If there have great rivers to obstruct life, please use your head to build a boat to cross over. In the process of struggling with difficulty, life brilliance is known through learning or by experience.

如果生命道路上有荆棘，那就让它变成守家护院的篱笆墙；如果生命之路上有枯枝，那就用你的手把它变成火炬，让其在黑夜中噼里啪啦的从头烧到脚；如果生命的前方有高山，那你就用脚去丈量它的高度，如果生命的道路上有大河阻拦，那你就用你的智慧搭建一叶小舟去横渡它……这样，在不断与困难做斗争的过程中更加体会到了人生的精彩。

With so many different creatures leaving eggs lying around waiting to be fertilised, perhaps it is not surprising that an occasional misfertilisation takes hold and produces something totally unexpected.

随着许多不同的有生命的活体把它们的卵子扔在海洋里的各个地方去等待受精，也许这并不奇怪，一次偶然的卵子接受了别的物种的精子，产生了完全意想不到的某些生物品种。

These are self-evident facts, but the all-important truth that a thought containing principle is vital and therefore contains life and consequently takes root, and eventually but surely and certainly displaces the negative thoughts, which by their very nature can contain no vitality, is one which seems to have been overlooked.

这些都是不言自明的真理，但人们常常会忽略掉一个极其重要的事实──凡是和谐的思想都是有生命的，因此它能够扎根、生长，最终必然会挤兑掉那些负面的想法，因为凡是谬误的思想都是没有生命力的。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。