有理性的

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

Children with parents whose guidance is firm, consistent, and rational are inclined to possess high leve ls of self-confidence.

父母的教导如果坚定，理性，始终如一，孩子就有可能充满自信。

He knows the weakness of human reason as well as its strengh, its province and its limites.

他对于人类的理性不仅能识其长，亦能识其短，既能知其范围，有颇知其不足。

There are two ways of looking at the world "through faith and superstition; or through the rigours of logic, observation and evidence"- in other words, through reason.

观察世界有两种方式，通过信仰和迷信；或者通过严密的逻辑、观察和证据——后者换句话说，是通过理性。

When it comes to technique, there are two major categories of Chinese painting: meticulous (or the 'gongbi' school), characterized by fine brush work and close attention to detail and freehand (or the 'xieyi' school) characterized by freehand brush work and exaggerated forms.

当涉及到技术，有两大类国画：细致，由细毛笔，并密切注意工作细节和特点徒手（或'现代理性精神'学校）特点是写意笔墨夸大的形式。

But market efficiency is not the fact or truth, there should be three necessary conditions to attain market efficiency:(1) There should be enough investors to create liquidity;(2) there should be enough arbitrageurs to correct the distortion of market;(3) the information relative to the stock price must be obtained by all investors reliably, completely and timely.

然而，市场有效并不是想当然的一个既定前提或事实，市场达致有效的三个必要前提是：（1）有足够数量的投资者创造流动性；（2）有足够数量的理性套利者校正市场的扭曲；（3）与股票价格相关的信息必须可靠、完整、及时地被所有投资者获得。

Kant's focus is on the aspect of obligation, that a person feels obliged to do good, knowing that it will bring about more good and overall more happiness this search for the higher goo is referred to as the Summum Bonum..

康德侧重于义务方面论证，即一个人觉得有义务做善行，知道这能带来更多的好处和幸福。我们把寻求最高理性称为至善。

Rationalists generally develop their view in two ways.

理性主义者形成他们的观点有两种方法。

Children with parents whose guidance is firm, consistent, and rational are inclined to possess high levels of selfconfidence.

父母的教导如果坚定，始终如一和理性，孩子就有可能充满自信。

Children with parents whose guidance is firm, consistent, and rational are inclined to possess high levels of selfconfidence.

父母的教导如果坚定，理性，始终如一，孩子就有可能充满自信。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。