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Therefore,the existing system of rehabilitation—through-labour shall be consummated.By making the Law of Correcting Unlawful Action,the nature,the main body,the object,the method,the time limit of application,and the procudure of supervision of rehabilitation—through—labour can be explicite,so that it can be properly exercised.

因此,有必要改革完善现行的劳动教养制度,制定《违法行为教育矫治法》,明确劳动教养的性质、执行主体、执行对象、执行方式、适用期限、决定程序、监督程序等内容,以利于该制度的统一正确实施。

Supposing that what is at any rate believed to be the "truth" really is true, and the meaning of all culture is the reduction of the beast of prey "man" to a tame and civilized animal, a domestic animal, then one would undoubtedly have to regard all those instincts of reaction and ressentiment through whose aid the noble races and their ideals were finally confounded and overthrown as the actual instruments of culture ; which is not to say that the bearers of these instincts themselves represent culture.

假定,现在被当作"真理"的东西果如其然,假定一切文化的意义就在于把"人"从野兽驯化成一种温顺的、有教养的动物、一种家畜,那么我们就必须毫不犹豫地把所有那些反对的和仇恨的本能,那些借以最终羞辱并打倒了贵胄及其理想的本能看作是真正的文化工具,当然无论如何不能说,那些具有这种本能的人本身同时也体现了文化。

Many rich ladies, although nature has not endowed them with any spontaneous pleasure in literature or art, decide to be thought cultured, spend boring hours learning the right thing to say about fashionable new books that are written to give delight, not to afford opportunities for dusty snobbism.

很多8t t t8有钱的贵妇人,尽管 ssb bw w.com 自然并未赋予她们任何 dd dtt。 com 欣赏文学或艺术的兴趣,却决意要使别人认为她们是有教养的,于是他们花费很多8t t t8烦人的时间学习怎样谈论那些流行的新书。这些书写出来是要给人以乐趣的,而不是要给人以附庸风雅的机会的。

Firstly, the character of labor education and rehabilitation. Concerning this problem, there isn"t an unified viewpoint in the law circle at present, thus the existence of the system is disputative and suspicious. Secondly, the legal status of labor and education and rehabilitation. What the system founds on is only the "quasi-law", it"s legal status is not clear and definite.

目前对其性质的认识尚不统一,在性质尚未有定论的情况下,这一制度存在的必要性令人怀疑:其次,劳动教养的法律地位问题,劳动教养的一系列规范性文件,仅仅是一个&准法律&、&准法规&,其法律地位是不明确的,不具有正当性,合法性。

The results show that: there were significant difference on the honesty of university students with different grade; there existedsignificant difference on the parental rearing styles of university students with different sex; there existed great correlation between the parental rearing styles and honesty; father's refusal, denial and favoritism had negative predictation on honesty at some degree.

结果表明:不同年级的大学生在诚信上存在显著差异;不同性别的大学生的父母教养方式存在显著差异;父母教养方式与诚信存在着较高的相关;父亲的拒绝否认、偏爱被试对诚信有一定的负向预测作用。

The superior worth of simplicity of life, the enervating and demoralizing effect of the trammels and hypocrisies of artificial society, are ideas which have never been entirely absent from cultivated minds since Rousseau wrote; and they will in time produce their due effect, though at present needing to be asserted as much as ever, and to be asserted by deeds, for words, on this subject, have nearly exhausted their power.

譬如说生活的简朴有着更高贵的价值,譬如说虚伪社会的罗網和伪善有着耗丧精力和败坏风气的恶果,这些都是自从卢梭著论之后才深入有教养的心灵而从未完全消失的观念;它们还将随时产生其应有的效果,虽然说在今天也就和在任何时候一样需要力加主张,并且还需要用实事来力加主张,因为语言在这个题目上已经几乎竭尽其力了。

And when the evening mist clothes the riverside with poetry, as with a veil, and the poor buildings lose themselves in the dim sky, and the tall chimneys become campanili, and the warehouses are palaces in the night, and the whole city hangs in the heavens, and fairy-land is before us——then the wayfarer hastens home; the working man and the cultured one, the wise man and the one of pleasure, cease to understand, as they have ceased to see, and Nature, who, for once, has sung in tune, sings her exquisite song to the artist alone, her son and her master——her son in that he loves her, her master in that he knows her.

当暮霭诗意般地如面纱一样覆上河畔时,在昏暗的天空下,破旧的房屋迷失了它们自己,高耸的烟囱幻化成了钟楼,就连仓库也成了夜晚的宫殿,整座城市就如同悬挂于天堂一般;而仙境就在我们面前——于是旅人匆匆赶回家;工作的人和有教养的人,聪明的人和快乐的人都停止了思考,就像他们已经停止了观赏一样。自然,这一次已经在合着调子歌唱,唱着优雅的歌曲,仅献给艺术家,她的孩子和主人——说是孩子,因为他爱她;说是主人,因为他懂她。

Randomly adopted 1000 students from 6 country middle schools and 4 country elementary schools, and get 813 available subjects. We can find that: the percentage of Left-behind children is the largest in the whole children, especially Left-behind children who have only one parent; and mentally healthy situations of Left-behind children are poorer than those who are not, the poorest are children who are looked after by compeers or even no rearings; the situations of children who have been Left-behind children also are not so good, there are significant differences mentally healthy between them and those who have not been, while anxiety scores are only a little lower. And there are differences in sex, grade, quarter, single or not and years parents being out among those who are Left-behind children. There are differences of parenting styles among different styles of children caring. Totally speaking, the scores on positive parenting styles of no left-behind children(such as warmth of father and mother) are higher than those who are and who have been left-behind children, but the scores are obviously lower on negative parenting styles such as punishment from father or intervening punishment from mother. The regression equation of anxiety scores on left-behind children set by parenting styles also depends on children caring styles. Positive parenting behaviors of parents and caring people have positive influences on mentally healthy of children, for instance, some supporting and mood warmth., while some negative behaviors such as rejection have negative influences.

随机抽取了江西省的6所农村中学和4所农村小学,调查学生被试共计1000人,有效被试为813人,对调查数据进行分析后发现:留守儿童所占的比重在全体儿童中最大,尤其是单亲看护人的留守儿童;而且,留守儿童的心理健康状况也显著低于非留守儿童,情况最差的是同辈看护或无看护的留守儿童;曾留守儿童的心理状况也不尽如人意,它与非留守儿童的心理健康差异达到了显著水平,心理焦虑总分只是稍低于留守儿童总体;并且,留守儿童的心理健康同样存在着性别、年级、独生与否、住宿与否以及父母打工年数的差异;不同看护类型的留守儿童父母教养方式存在着差异,总的来说,非留守儿童积极性的教养方式(如父亲温暖、母亲温暖等)得分要高于留守儿童和曾留守的儿童,而在很多消极性的教养方式如父亲惩罚、干涉,母亲干涉惩罚等等上,留守儿童与曾留守儿童的得分又要显著高于非留守儿童;家庭教养方式对留守儿童焦虑总分的回归方程视儿童的看护类型而定,父母和看护人的一些积极性的抚养行为对儿童的心理健康有着积极的影响,比如情感温暖或者支持温暖等,但是一些消极的比如拒绝等对留守儿童的心理健康就有负面的影响。

Thus social observers contrast the "high" culture of élites to "popular" or pop culture, [meaning goods and activities (1)produced for, and 2consumed by the masses].

18世纪以来,一些社会批评家接受了有教养和没有教养之间的这种差别,但是,他们特别强调要把高雅和完美看作一种腐蚀人的,违背自然规律的演变结果,这种演变掩盖并扭曲了人的本性。

She combed the city for the perfect specimen of breeding,style and trendiness.

她来到城市寻找有教养,有风格有个性的理想男人。

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