有意识地

The conscious mind is thus constantly attempting to regulate, internalize, interpret, and identify, what it receives from the sub/superconscious minds.

有意识的心智因此在不断地尝试调整、适应、解释、并认同它从潜意识和超意识心智那里所接受到的。

There is no need to have telephones if you can telepathically communicate with one another around the globe; and consciously experience dream time meetings.

如果你们能在全球范围彼此心灵感应地交流，并能有意识体验梦想时间的聚会的话，那么电话的存在就没有必要。

There is no need to have telephones if you can telepathically communicate with one another around the globe; and consciously experience dream time meetings.

如果你们能在全球范围彼此心灵感应地交流，并能有意识体验梦想时间的会议的话，那么电话的存在就没有必要。

But Mr Horspool's achievement is to show the sheer extent to which rebellion in its many different shapes and forms has been a continuous and conscious tradition shaping the behaviour of both the ruled and their rulers. The Levellers in the 17th century saw their oppression as dating from the imposition of the "Norman yoke" in the 11th century; the 19th-century Chartists took their inspiration from Magna Carta in the 13th century; and those late 20th- century rebels defying Mrs Thatcher's poll tax referred directly back to the Peasants' Revolt of the 14th century.

但是，霍斯普先生的成就在于他表明了：各种形式的反叛，在某种决定性的意义上，构成了一种有意识的，不断地在塑造着统治者与被统治者行为的历史传统。17世纪的平等派把他们所受到的镇压一直追溯到11世纪的&诺曼之轭&[注4]，19世纪的宪章派从13世纪的大宪章汲取灵感，而在20世纪后期反抗撒切尔人头税的人们，则把14世纪农民起义看作自己的直接渊源。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你努力树立这样的一种概念，一种你怀疑是否存在，能否部分控制你的血肉之躯的自我概念，一大堆可有可无的多余东西会出现在你面前：接下来当你有意识的把这些身外之物——你的衣物，器官和身体以及你养成的习惯，胃口，所遗传到的特点和你的偏见，其它所有附属品，在你看来各自都不能称为你整体一部分的东西——搁在一边时，它们似乎还是残留在那些珍珠色的脑细胞当中，而你最终的藏身之地也在于此，只剩下很少的空间用以接收情感，而且你知道就这些情感，其中大部分还是不真实的。

Then, the direct response of the misgivings is the conscious or unconscious action to partners, like the warming of "re-emphasis on no information to competitors", etc.

之类的问题，而接下来，这些疑虑所产生的直接反应就是有意识或者无意识地对合作伙伴采取不同的行为，诸如发出&我们需要再次强调不能够让竞争对手获得关于我们的信息&等警告。

Moreover going in for the teaching study of the mathematical thought and method in high school can make ours absorb well the international and national mathematical thought and methodology knowledge,and improve the cognition to the importance of the teaching about mathematical thought and method,so that they are able to practise consciously and selfconsciously the teaching.

而进行中学数学思想方法的教学研究更能使我们中学数学教师充分吸收国内外数学思想方法论知识，提高对数学思想方法教学重要性的认识，从而能够有意识、自觉地实践数学思想方法教学。

Going at the teaching of mathematical thought and method during high school is an important means by which the school in the 21th century cultivate the person with innovative spirit and practical bility.Moreover going in for the teaching study of the mathematical thought and method in high school can make ours absorb well the international and national mathematical thought and methodology knowledge,and improve the cognition to the importance of the teaching about mathematical thought and method,so that they are able to practise consciously and selfconsciously the teaching .

中学阶段进行数学思想方法的教学是21世纪学校培养具有创新精神与实践能力的人才的重要手段，而进行中学数学思想方法的教学研究更能使我们中学数学教师充分吸收国内外数学思想方法论知识，提高对数学思想方法教学重要性的认识，从而能够有意识、自觉地实践数学思想方法教学。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。