有思想的人

Disaster embodies theidea of animatism and the division of man and heaven. In succession, itinvestigates the relationship between man and nature as shown in zaiyi, byanalysising the scientific elements in the theory of zaiyi, which is different fromdisaster in logic.

灾害反映了万物有灵、天人相分等思想观念；接下来，论文通过对"灾异说"中科学因素的分析，论述了灾异中的人与自然关系。

Western Marxism, including Existentialism, Freudianism and Humanistic Psychology has developed Marxs theory of human. Their thought is significant for building a different road of study on contemporary Chinese theory of human. And these senses include focusing on harmonious development of human and things, advancing development of each person by researching the micro-psychological changes, and the full developing of the ability of each person.

西方马克思主义，包括存在主义、弗洛伊德主义以及人本主义心理学对马克思人学思想的丰富和发展，对于我们开辟当代中国人学研究的新道路也具有重要的理论价值，这些基本价值主要有注重人与物的协调发展、注重从人的微观心理变革角度促进人的发展、注重人的创造能力的充分发挥。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行，它们阻止人的行为却不进入人的内心，所以很可能产生不可救赎的罪行；但是一种将所有的激情都系上缰绳的宗教；它对思想和欲望的戒备如同对行为的戒备；它不是通过几条铁链来托住我们而不让我们堕落，它用的是无数的丝；它将人类自认为的正义搁置一边，建立起了另一种正义；它是如此有秩序的引导我们持续的从悔改到爱，并从爱到悔改；它在法官与犯罪者之间建立了一个更大的裁判者，在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

Or on a Sunday afternoon,if I chanced to be at home, I heard the cronching of the snow made by the step of a long-headed farmer, who from far through the woods sought my house, to have a social "crack"; one of the few of his vocation who are "men on their farms"; who donned a frock instead of a professor's gown, and is as ready to extract the moral out of church or state as to haul a load of manure from his barn-yard.

他用慈祥的智力，拥抱了孩子、乞丐、疯子、学者，一切思想都兼容并包，普遍地给它增加了广度以及精度。我想他应该在世界大路上开设一个大旅馆，全世界的哲学家都招待，而在招牌上应该写道："招待人，不招待他的兽性。有闲暇与平静心情的人有请，要寻找一条正路的人进来。"他大约是最清醒的人，我所认识的人中间最不会勾心斗角的一个；昨天和今天他是同一个人。

Starting from the structural ideas of contemporary linguistics, he argued that there is one universal form of human logic and that the difference between the thinking of primitive and modern people cannot be based on different modes of thought or logic but rather on differences in the data on which logic operates.

从结构思想的当代语言学，他认为，有一个普遍的形式逻辑与人类之间的差别思想的原始和现代的人不能基於不同的思维方式和逻辑，而是对不同的数据其中的逻辑运作。

About the style I study the close intrinsic relationship between his preferring to prose and his philosophy of life and how the changes of his prose style show the ones of his thoughts. Concerning the subject matter of writing I discuss how Zhou" s loving life and "common humanity influenced it. For example, he like to write the fate of unimportant person, the local snacks, the folk arts, the slight changes in nature and so on. As regard to the genre of writing, I set forth that the contradiction of his philosophy of life make his works present the contradictious style which not only is peaceful but also shows his teeth.

关于文体，着重研究周作人的人生哲学和他对散文的偏爱有什么样的内在联系以及他一生不断创造和尝试不同的散文体式背后的思想变化；关于题材，着重论述周作人对生命的关注热爱与&平凡人道观&在其选材上的体现，如喜欢写小人物的命运故事、不起眼的地方小吃和民间手工艺、大自然的细微变化等等；关于风格，着重阐述周作人人生哲学的矛盾性如何使他的散文也呈现出一种&平淡腴润&与&浮躁凌厉&矛盾统一的复杂艺术风貌。

In a world where no one is compelled to work more than four hours a day, every person possessed of scientific curiosity will be able to indulge it, and every painter will be able to paint without starving, however excellent his pictures may be. Young writers will not be obliged to draw attention to themselves by sensational pot-boilers, with a view to acquiring the economic independence needed for monumental works, for which, when the time at last comes, they will have lost the taste and capacity. Men who, in their professional work, have become interested in some phase of economics or government, will be able to develop their ideas without the academic detachment that makes the work of university economists often seem lacking in reality. Medical men will have the time to learn about the progress of medicine, teachers will not be exasperatedly struggling to teach by routine methods things which they learnt in their youth, which may, in the interval, have been proved to be untrue.

在一个无人被迫每天工作4小时以上的世界，每一个怀有科学好奇心的人都可以全身心地投入；每一个画家都可以专心绘画而不致挨饿；年轻的作家们不必被迫以耸人听闻的粗制滥造作品来吸引注意力，以使自己有经济能力来写出不朽的作品，而时机一旦来临，他们或许已经丧失了情趣和能力；那些在业务工作中，滋生了经济学或政府工作某个方面兴趣的人，能够发展他们的思想，而不必受学术机构的羁绊，这种羁绊往往使大学里的经济学家的工作缺乏现实性；医务工作者们能有时间学习医学上的进展；教师们也不必再恼火地勉强用老掉牙的方法教授他们年轻时学过的东西，而这些东西时过境迁，可能早已不符合实际了。

A handful have gone so far as to spread rumors and calumnies , attacking the principles and policies adopted by the Central Committee since the toppling of the Gang of Four and particularly since the Third Plenary Session as running counter to Marxism-Leninism and Mao Zedong Thought.

因为现在一方面，党内有一部分同志还深受林彪、&四人帮&极左思潮的毒害，有极少数人甚至散布流言蜚语，攻击中央在粉碎&四人帮&以来特别是三中全会以来所实行的一系列方针政策违反马列主义、毛泽东思想

So that this article will focus on the discussion about the goal of moral idealizing personality, the model of projective cognition and self- o bjective interpersonal relationship, an very strong sense of shame and obeying authority in Confucianism.

儒家思想中过份强调理性，贬低情感的&君子&&圣人&的理想人格的社会期待；&人人关系&将&己&作为人际关系中的一点，缺乏对个人承诺所致的&自我客体&式家庭人际关系；&己所不欲，勿施予人&&已欲立而立人&&己欲达而达人&的以&己&为出发点的认知方式；以及儒家&修齐治平&的奋斗目标、过份的耻感和权威崇拜均蕴含有明显的自恋趋向。

Now turn thy thoughts to the other kinds of men. To that place then we must remove, where there are so many great orators, and so many noble philosophers, Heraclitus, Pythagoras, Socrates; so many heroes of former days, and so many generals after them, and tyrants; besides these, Eudoxus, Hipparchus, Archimedes, and other men of acute natural talents, great minds, lovers of labour, versatile, confident, mockers even of the perishable and ephemeral life of man, as Menippus and such as are like him.

现在把思绪转向其他一类人，进入这样一个世界，在这里有如此多杰出的演说家、如此多高贵的哲人，赫拉克利特、毕达哥拉斯、苏格拉底，如此多昨日的英雄，以及如此多跟随他们的将军，还有那些暴君，除了这些，还有欧多克索斯，希琶斯，阿基米德，以及其他具有真正自然天赋者、具有伟大思想者、热爱劳作者、多才多艺者、自负的人以及嘲讽堕落、朝生暮死生活的人，就像梅尼普以及类似于他的人。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。