有思想的人

The most important aspect is the difference about their contribute to newspapering, Including Liang qichao contribute reformation antilogy, Wang kangnian contribute in practicality.

其中很重要的就是梁启超和汪康年对报业的贡献不同，着重比较了梁启超对思想革新的贡献和汪康年对业务革新的贡献。最终二人在《时务报》时期的矛盾激化，期间的表现和原因也有一些详细介绍。

On the other hand, in city slicker's consciousness deep place, one kind of new hope is even more urgent, that is they while is not willing to give up the urban comfortable convenience life, also hoped that has village countryside that kind of tranquil life, this thought is experience many years forms.

另一方面，在城市人的意识深处，有一种新的渴望愈加迫切，那就是他们在不愿意放弃城市舒适便利的生活的同时，又希望拥有乡村田园的那种宁静的生活，这种思想是经历很多年而形成的。

Based on which, this dissertation just study the literature character of regional features. The dissertation is divided into four parts: chapter 1: the influence of the regional culture from the customs and blood; chapter 2 discuss the sight of regional features from the dusk and Xiang's house; chapter 3 some regional and representational customs are chosen to describe the customs of regional features; chapter 4 the sight of regional features, the customs of regional features lead to the character of regional features---the core of the novel--- the grand tragic story, integrity and errantry.

本文分为四章，第一章从风物濡染和血统遗传谈铁凝的地缘文化濡染；第二章从笨花的黄昏和向文成的宅院谈《笨花》中的地缘文化景观；第三章，从《笨花》中选取几个很有地方特色和代表性的风俗对《笨花》中的地缘文化风情作了一定的描绘；第四章通过前面对作品中的地缘文化景观和地缘文化风情来表现出作品深层次的地缘文化性格——燕赵人的慷慨悲歌、气节、狭义和中和思想。

Prior to the flowering of Greek thought, the relationship between human beings and the environment was governed by a view that may be described as primitive animism; that is, early conceptualizations of life held that a spirit or ghostlike entity inhabits the body and makes the body alive and conscious.

在希腊思想繁荣之前，人类与自然的关系是由原始神创宇宙论的观点掌控的；也就是说，早期的生命概念化认为，灵魂或像灵魂似的独立存在的事物居住在人的躯体里，使它有了生命和意识。

There are two kinds of intoxicating instantaneousness : one is departure , and the other is death in that all the object matters countered in our life are the external forms of this instantaneousness which are to be experienced and realized .

深受存在主义思想熏陶的冯至，他的诗歌反复吟唱的是在瞬间实现的永恒，这样的瞬间融汇了过去和将来；最让人心醉的瞬间有两种，一是离别，一是死亡；生命中遇到的一切客观事物，都是这种瞬间的外化形式，期待着我们去感受，去领悟。

Just as an artist's doings, these elements, based on the accumulation of the author's thoughts year by year, are merged into concept and rebirthed in the works, which endowed a new life with the "abandonment", leaving behind the problem to the accepters and society, because everyone would has their own understanding and reply.

正象一个艺术家所做的那样，作者凭借多年的思想积累，将这些元素融入观念之中，再现于作品之内，赋予这种&遗弃&以新的生命，把问题留给受众和社会去思考，因为每个人都会有自己不同的理解与回答。

Furthermore, since all men have the power to shape their own destiny then "total depravity"(the idea that we are held bondage to sin) and "unconditional election"(the doctrine that God's choice is not based on anything we do) must be rejected also.

此外，既然所有人都有能力决定自己的命运，「完全堕落」(我们都被罪所捆绑之思想)及「无条件的拣选」(神的拣选不是根据我们所做的任何事之教义)就必须也被拒绝接受。

View from Cassirer's whole thoughts, his fundamental aim is to research on human.

从卡西尔哲学的整个思想来看，他有一个根本的目的，就是对人的研究。

Saint-Simon's followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers.

圣一西门的追随者，他们中有许多人都是女性，将女权主义思想建立在对圣一西门以精神力量的统治代替野蛮力量，从而改组全球這一方案的解释上。

Saint-Simon's followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers.

圣一西门的追随者，他们中有许多人都是女性，将女权主义思想建立在对圣一西门以精神力量的统治代替野蛮力量，从而改组全球这一方案的解释上。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。