有思想的人

He said in his lecture in Changchun City on July 26, 1998,"In this universe, in the heaven world that used to have a lot of forms of cultivation and various spheres, 99.9% of people don't have their bodies." Again on September 3, 1998, he said in Geneva,"Some sects don't need body, the whole world will come into confusion if you bring body there." He further said,"Many of us think as common people. How good it is to fly into the sky! How good it is to let people see me flying! You are thinking the matter of the spirits with a heart of common people. It's impossible! When it's time for consummation, there is a way." Flying into the sky, the way of "consummation", has become a cloud-built magnificent scene, a ridiculous attachment, a bubble-like dream, and finally a cruel and tragic "consummation", like our "spectacles".

。这时与他前面所说的"都带着身体飞上天"是不同了。1998年9月4日在日内瓦，李洪志又说："有的法门要不要身体的，你给他身体，他整个世界的东西都给打乱了"……，"我们有许多人用常人的思想噢，这白日飞升多好啊，让人看我飞起来了，你是常人之心想神的事情，这是绝对不行的，就是说圆满的时候，自有圆满的办法"，这"圆满"的形式"白日飞升"，成了空想的辉煌壮举，成了妄想的执著心，成了泡影的梦想，最后等来的就是残酷而悲惨的"圆满"，就象我们一样的"壮观"。

Although he had faith to himself and cherished the concept of the life and art.

周作人的人生悲剧，有其复杂的思想根源。

The stoicism is a very important school of thought in ancient Greece and ancient Rome, it's representative men include Zeno、Epictetus and Seneca etc.

斯多葛学派是古希腊和古罗马时期的一支地位举足轻重的思想流派，其代表人物有芝诺、爱比克泰德、塞涅卡等人。

We'd describe to each other the pictures it woul d conjure up in our minds -- far-out and liquid.

我们将描述着其它每个人的图画，它会象有魔法似的被召唤到我们的思想里--遥远而悦耳）。

The layout scheme design of spacecraft vessel belongs to 3D packing problem with behavioral constraints, and it is also a complex engineering system problems with inscrutability, uncertainty, high nonlinearity, quality and quantity. It is almost impossible to solve it completely by human or computer alone.

航天器舱布局方案优化设计属带性能约束的三维布局优化问题，属具有不确定性、高度非线性、既有定性又有定量问题的复杂工程系统问题，单纯依靠人或计算机算法去解决都是非常困难的。1991年Lenat、Feigenbaum提出的人机合作(Man-Machine Synergy)和同年钱学森、戴汝为等提出的人机结合(Human-Machine Cooperation)思想和方法论，被认为是21世纪解决复杂工程问题的重要途径、自动化设计的重要发展方向，但其可操作性问题一直未很好解决。

And now I began to think sedately; and, upon debate withmyself, I concluded that this island (which was so exceedinglypleasant, fruitful, and no farther from the mainland than as I hadseen) was not so entirely abandoned as I might imagine; thatalthough there were no stated inhabitants who lived on the spot,yet that there might sometimes come boats off from the shore, who,either with design, or perhaps never but when they were driven bycross winds, might come to this place; that I had lived therefifteen years now and had not met with the least shadow or figureof any people yet; and that, if at any time they should be drivenhere, it was probable they went away again as soon as ever theycould, seeing they had never thought fit to fix here upon anyoccasion; that the most I could suggest any danger from was fromany casual accidental landing of straggling people from the main,who, as it was likely, if they were driven hither, were hereagainst their wills, so they made no stay here, but went off againwith all possible speed; seldom staying one night on shore, lestthey should not have the help of the tides and daylight back again;and that, therefore, I had nothing to do but to consider of somesafe retreat, in case I should see any savages land upon the spot.

后来的事实也证明，他既是一位虔诚的基督徒，又是一位知恩图报的朋友。他的这种品质实在使我非常满意。可是，在我对他的疑惧没有消除之前，我每天都要试探他，希望他无意中会暴露出自己的思想，以证实我对他的怀疑。可是我却发现，他说的每一句话都那么诚实无瑕，实在找不出任何可以让我疑心的东西。因此，尽管我心里很不踏实，他还是赢得了我的信任。在此期间，他一点也没有看出我对他的怀疑，我也没有根据疑心他是在装假。有一天，我们又走上了那座小山。但这一次海上雾蒙蒙的，根本看不见大陆。我对星期五说："星期五，你不想回到自己的家乡，回到自己的部族去吗？"他说："是的，我很想回到自己的部族去。"我说："你回去打算做什么呢？你要重新过野蛮生活，再吃人肉，像从前那样做个食人生番吗？"他脸上马上显出郑重其事的样子，拼命摇着头说："不，不，星期五要告诉他们做好人，告诉他们要祈祷上帝，告诉他们要吃谷物面包，吃牛羊肉，喝牛羊奶，不要再吃人肉。"我说："那他们就会杀死你。"

A great many people think they are thinking when they are merely rearranging their prejudices.

有不少人只是在重组自己的偏见，却以为自己是在思想。

I believe our school is like a prison, where the teachers are gaolers and the principal the chief gaoler. In every classroom there are electronic eye watching our every move. The only difference is that the prison locks one's body while the school locks one's mind.

我认为我们的学校像一所监狱，老师就是狱警，校长则是监狱长，每个教室都有电子眼监视着我们的一举一动，只不过监狱禁锢的是人的身体，而学校禁锢的却是人的思想。

Or take the path that sinners tread,or sit in the seat of scoffers.

惟喜爱耶和华的律法，昼夜思想，这人便为有福。

Edward:I tell you I can read minds and you think there's something wrong with you.

我告诉你我可以读人的思想，你却说你有什么不对。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。