有思想的人

When a subject was accused of a crime of sufficient importance to interest the king, public notice was given that on an appointed day the fate of the accused person would be decided in the king's arena—a structure which well deserved its name; for, although its form and plan were borrowed from afar, its purpose emanated solely from the brain of this man, who, every barleycorn a king, knew no tradition to which he owed more allegiance than pleased his fancy, and who ingrafted on every adopted form of human thought and action the rich growth of his barbaric idealism.

当一位臣民被控之罪大的足以引起国王的注意时，就有通告发出说，在某个指定的日子，被控制人的命运就要有国王的竞技场来决定了——这座建筑物的的确确名副其实；因为，虽然其形状和设计是借自遥远的地方，但是其目的完全源自这个人的大脑。他是个不折不扣的国王，不遵随惯例习俗，除非能取悦他的幻想。他借用每一种人类的思想和行为形式，来大力发展他的野蛮理想主义。

Still have a such implied meaning, the theme is the young lady position of Internet company, this is a video website operator give out plaint, the country is abrupt make a variety of limitation to the development of video website, let live in the person of this circle, feel the hand is felt do not wear first, it is afflictive very, have two kinds of choices only, otherwise chooses state-operated, otherwise closes down, video development has taken cangue trivial, have great progress very hard, perhaps, development rises, can forfeit the website because of a certain train of thought of the leader again, they, do not know Internet, should let 80 after give out new idea, always cannot be attend to too much, do not fizzle out namely bet poison, it is not OK to had done this one restriction, have so troublesome, whats want him to intervene, can say only but!

还有一篇这样的文章，主题是"互联网公司的小姐地位"，这是一位视频网站经营者发出的感叹，国家忽然对视频网站的发展做出种种限制，让生活在这个圈子的人，感到手摸不着头，甚是难受，只有两种选择，要不选择"国营"，要不关门大吉，视频发展已经带上枷琐，很难有大的发展，说不定，发展起来，又因为领导的某个思路会把网站断送，他们，不懂互联网，应该让80后的给出新的思想，不能总是顾及太多，不就是"黄赌毒"，做好这一限制不就可以了，有这么麻烦，什么都要自己干预，只能说无奈！

Perhaps our boat of dream has not driven into the affection the sea, has the possibility which blocks, even by heartless reaching a deadlock, life hard and dangerous grieved, we will encounter from various aspects taunt, desolately, will loathe, but will do for the world in the most high-quality animal, we will be the vivid people, my gate will have the nimble and resourceful thought that we cannot but therefore the spiritual atrophy will be dispirited.

我们的梦想之舟也许还未驶入深情的大海，就有被阻断的可能，甚至被无情的搁浅，生活艰险酸楚，我们会遭到来自各方面的嘲讽、冷落，鄙弃，但是做为世界上最高级的动物，我们是有血有肉的人，我门有灵动的的思想，我们不能因此而精神萎缩不振。

Under the influence of phenomenological methodology, Van Steenberghen ingenuously brought the phenomenological methods of consciousness analysis into the reinterpretation of Thomas Aquinas's epistemology to build an epistemological system in the disguise of phenomenology, which actually is an development based on Thomas Aquinas's epistemology combining the ancient truthfulness and the modern creativity.

在受到现象学方法的影响之下，汪斯坦博根以不凿痕迹的巧妙安排，把现象学的意识分析的方法引入对多玛斯知识论的重新解释，建立起一个看似现象学包装的知识论体系，实则根据多玛斯的知识原理加以发扬光大，既有绍述古人思想的真诚，也有现代人创新发明的精妙处，读来令人爱不释卷。

It is a instinct.It is only with the animadverting mode of thinking can people make reflection upon thoughts ,practice and their realistic existence,and can the revolution of mode of thinking be made possible.

批判作为哲学思维环节中最核心的环节，是人的思维本性，有批判的思维方式，人们才有可能自觉地反思思想，反思实践，反思现实生存状态，思维方式的变革才能成为可能。

Not poets alone, nor artists, nor that superior order of mind which arrogates to itself all refinement, feel this, but dogs and all men.

不仅诗人，艺术家以及那些自命不凡、思想杰出的人觉得如此，连狗和普通人也有同感。

On the meanings of "generation" and "identity",their autobiographies are worth being studied separately.

中国现代自传写作在20世纪20年代末至30年代初形成一股热潮，当时的作家成为中国现代自传写作的主要倡导者和实践者，他们有自己的写作和出版优势，又因为他们大部分人出生在同一个时代，即1900年前后（这从作家作品清单中可以看出），这部分人经历了共同的时代风云，相似的思想转换，以及在一个激宕的时代所共有的心理困惑，从身份和&代&的意义上来说，他们成为一个独特的组群，他们的自传也是一部分具有独立意义的文本，因而具有独立研究的价值。

Thus, most people are afraid to think or behave differently because they do not want to be excluded.

因此，大多数人便不敢有不同的思想和行为，因为他们不希望被排除在群体之外。

"We in America desperately need more people who believe that the person who commits a crime is the one responsible for it".

四个选项中，只有D项(应该有更多的人接受&accountability&这种价值观)表述了这种思想。

This course is to initiate the students to understand the theories of educational anthropology, the educatability, and the necessary education of people, especially from the view points of cultural anthropology, such as cultural foundations of education; schooling and enculturation and acculturation; localization, globalizationand multicultural education; myths, sex and gender education, etc.

UPDOE 316 教育人类学(选修， 3年级， 2学分，学期课，先修科目：无)探讨人的本质、可塑性、教育的可能性、教育的需要性、人的本质改变与形成问题，以及国内外教育人类学家的思想，尤其是文化人类学的教育论点，使学生对此一学科有深入的了解与兴趣。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。