有形的

Except Yuanqi , all things had form, boundary, sideand beginning and end.

他认为天地万物都是有形有象的，而作为宇宙本原的元气，则是无形无象的；宇宙间的具体事物都是有固定的属性，也要受到其他物的限制，而元气则是"混全之称"；一切具体事物都是有生有灭的，而元气则是无始无终、无生无灭的；元气的运动变化，聚散化生并不影响元气的总量，正如能量守恒定律一样；性也为元气所固有。

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father the Son, and the Holy Ghost.

我们的教堂，有着共同的同意，这样做教导的法令安理会尼西亚有关统一的神的本质和有关的3人，是真正的和被认为没有任何怀疑；这就是说，有一个神的本质这是所谓的，这是上帝：永恒的，无机构，无零件，无限的权力，智慧和善良，制造商和preserver的一切事物，有形及无形；及，但有3人，同样的本质和权力，谁也coeternal ，父亲的儿子，和圣灵。

The Father is from none, the Son from the Father alone, and the holy Spirit from both equally, eternally without beginning or end; the Father generating, the Son being born, and the holy Spirit proceeding; consubstantial and coequal, co-omnipotent and coeternal; one principle of all things, creator of all things invisible and visible, spiritual and corporeal; who by his almighty power at the beginning of time created from nothing both spiritual and corporeal creatures, that is to say angelic and earthly, and then created human beings composed as it were of both spirit and body in common.

父亲从没有，儿子的父亲，仅和圣灵从同样，永远没有开始或结束；父生成，出生的儿子，和圣灵的程序；同质和coequal ，共同无所不能， coeternal ；一个原则，所有的事情，创造万物的无形和有形，精神和肉体的，谁是他的全能电源开头的时间都没有创造精神和肉体的生物，也就是说天使和人间，然后创建人组成的，因为它是精神和身体都在共同的。

Worthy receivers, outwardly partaking of the visible elements in this ordinance, 1Co 11:28 do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death:the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.

1Co 10：16 7 ）值得接收机，表面上partaking的有形要素在本条例中， 1co 11：28做的，然后又由内心真诚，实在和实在的，但不是肉体和被监管人，但在精神上，接收和饲料后，耶稣被钉十字架，而所有的好处他的逝世：身体与血的基督正则不会被监管人或肉体关系中，或根据面包和酒，但作为真正的，但在精神上，现在到信仰的信徒们，在该条例的规定，作为要素本身是自己的外向意识。

In Taylor 's hypothesis, material and spiritual stimulation, disciplinary and cultural management,visible and invisible environments are integrated successfully. Plenty of ideas about "social man" and "self-actualizing man" are enabling it to be "new economic man", which is sharply different from classical "economic man" i...

泰罗的&经济人&假设体现了物质刺激与精神刺激，外在刺激与内在刺激的结合；制度管理与文化管理，刚性管理与柔性管理的统一；硬环境与软环境，有形环境与无形环境的融合，蕴含了丰富的&社会人&、&自我实现人&的思想，本质上已区别于以往时代的&古典经济人&，成为&新经济人&。

In Taylor's hypothesis, material and spiritual stimulation, disciplinary and cultural management,visible and invisible environments are integrated successfully. Plenty of ideas about "social man" and "self-actualizing man" are enabling it to be "new economic man", which is sharply different from classical "economic man" in essence.

泰罗的&经济人&假设体现了物质刺激与精神刺激，外在刺激与内在刺激的结合；制度管理与文化管理，刚性管理与柔性管理的统一；硬环境与软环境，有形环境与无形环境的融合，蕴含了丰富的&社会人&、&自我实现人&的思想，本质上已区别于以往时代的&古典经济人&，成为&新经济人&。

The latter is seen in Zwingli's doctrine of the Word of God as both inward and outward, the church as both visible and invisible, and his conception of the means of grace as having both an external form and an inward grace given by the Holy Spirit.

后者被认为是在zwingli的学说的上帝的话，因为双方的抵港及离港，教会作为有形和无形的，和他的构想的手段，宽限期为既是一种外在形式和外来恩典所给予的圣灵。

Although in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments.

该不配的部长们，这妨碍了没有效果的圣礼，虽然在有形教会的罪恶比以往相互交融，善，有时邪恶有行政机关在ministration的Word和圣礼，但forasmuch因为它们不一样的自己的名字，但是在基督内的，做部长，由他的委员会和权威，我们可以利用他们的财政部，无论在听到上帝的话，并在接受圣礼。

On the other hand, it is beyond question that, owing to the determining influence of Origen and the Platonic philosophy, which, as is well known, attached but slight value to visible matter and the sensible phenomena of the world, Augustine did not refer what was properly real in the Blessed Sacrament to the Flesh of Christ, but transferred it to the quickening principle, ie to the effects produced by a worthy Communion.

在另一方面，这是毫无疑问的是，由於决定性的影响渊源和柏拉图哲学，其中，因为是众所周知的，但附加价值轻微，以有形此事，并有理智的现象世界，奥古斯丁没有提到什麼是恰当的实数，在圣体，以耶稣的身体，但它转移到加快原则，即所产生的效果由一个值得共融。

On the other hand, it is beyond question that, owing to the determining influence of Origen and the Platonic philosophy, which, as is well known, attached but slight value to visible matter and the sensible phenomena of the world, Augustine did not refer what was properly real in the Blessed Sacrament to the Flesh of Christ, but transferred it to the quickening principle, ie to the effects produced by a worthy Communion.

在另一方面，这是毫无疑问的是，由于决定性的影响渊源和柏拉图哲学，其中，因为是众所周知的，但附加价值轻微，以有形此事，并有理智的现象世界，奥古斯丁没有提到什么是恰当的实数，在圣体，以耶稣的身体，但它转移到加快原则，即所产生的效果由一个值得共融。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。