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与 有形的 相关的网络例句 [注:此内容来源于网络,仅供参考]

Generally speaking, those with properties of being active, outward, upward, warm or hot, bright, invisible, over, ouside, hyperfunction pertain to yang, while those with properties of being still, inward, downward, cold, dim, visible, below, inside, inhibited pertain to yin.

一般地说,凡是运动的、外向的、上升的、温热的、明亮的、无形的、在上的、在外的、亢进的,均属于阳;凡是静止的、内守的、下降的、寒冷的、晦暗的、有形的、在下的、在内的、抑制的均属于阴。

The intangibility of a service presents abstractness, generality, mental impalpability, and non-searchability, and the guests incline to seek the tangible evidences under the cognitive risks.

2.3.1 饭店无形服务有形化的必要性 18-212.3.2 服务有形化的设计依据和原则 21-222.3.3 服务有形化途径 22-242.3.4 饭店服务有形展示 24-312.3.5 饭店无形服务的有形化展示方式 31-39

Take F=0 which governs the matter as an example, it is Newton's first law of movement, i.e. law of inertia. In the field of invisible spirit, in fact, this is the so-called "attachment to form" in the Diamond Sutra.

以掌握有形物质的理 F=0为例, F=0在有形物质是牛顿第一运动定律,也就是惯性定律,在无形精神事实上就是金刚经的「著相」。

In this article, we analyze the necessity for the tangibility of service and put forward the marketing strategy on tangibility of service.

文中分析了服务有形化的必要性,提出了具体的有形化策略,这对服务企业开展营销活动具有现实指导意义。

The value and price of technology are more complicated than that of tangible commodities and assets.

但是,由于技术是一种特殊的无形商品和资产,与一般有形商品和资产有很大不同,其价值和价格较一般有形商品和资产更为特殊和复杂,其价值评估和定价这一技术贸易与投资中的核心,是技术贸易与技术投资急需解决的问题。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督,是圣灵的居所,是基督的身体,亦是无形的教会;教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来,地方的教会包括一切心信口认基督而且接受洗礼,作为上帝的子民、祭司的国度。教会必须渐渐长大,满有基督长成的身量,藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

Others, again-and those best able to appreciate the minister's peculiar sensibility, and the wonderful operation of his spirit upon the body-whispered their belief, that the awful symbol was the effect of the ever-active tooth of remorse, gnawing from the inmost heart outwardly, and at last manifesting Heaven's dreadful judgment by the visible presence of the letter.

还有一些人是最能理解牧师的特殊的敏感和他的精神对肉体的奇妙作用的,他们悄悄提出看法,认为那可怕的象征是悔恨的牙齿从内心向外不停地咬啮的结果,最后才由这个有形的字母宣告了上天的可怕的裁决。

Today, we have reasons to query the "love" behind powerful class's diligence, when the truth from "push" to "fling ", from "fling "to" pull ", it repeatedly evolutes, an anxious scene happen in Fu You hospital. But it makes kindness people felt in the sense of fear: if the Yijun Zou and Xiang Wu go out the tangible asylum with social justice personage's care and help. And the society in which we live like a shady and full of evil intangible asylum, the people here subject to "sedative" brainwashing and tribulations...

今天,我们有理由质疑这&关爱&的背后隐藏着权贵阶层的良苦用心,当真相从&推倒&到&推坐&,从&推坐&到&拉扯&一再演变时,发生在&抚优医院&的揪心一幕,却令善良的&人民&感受到对这世道的恐惧:如果说,邹宜均、吴翔们在社会正义人士的关心和帮助之下走出了有形的疯人院,而我们所处的社会却仿佛是一个黑幕重重、充满邪恶的无形的疯人院,生活在这里的人们,正在遭受着&镇静剂&的洗脑与种种磨难

How when we are in a Doubt or Hesitation, whether to go this Way, or that Way, a secret Hint shall direct us this Way, when we intended to go that Way; nay, when Sense, our own Inclination, and perhaps Business has call'd to go the other Way, yet a strange Impression upon the Mind, from we know not what Springs, and by we know not what Power, shall over-rule us to go this Way; and it shall afterwards appear, that had we gone that Way which we should have gone, and even to our Imagination ought to have gone, we should have been ruin'd and lost: Upon these, and many like Reflections, I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I could give many Examples of the Success of this Conduct in the Course of my Life; but more especially in the latter Part of my inhabiting this unhappy Island; besides many Occasions which it is very likely I might have taken Notice of, if I had seen with the same Eyes then, that I saw with now: But 'tis never too late to be wise; and I cannot but advise all considering Men, whose Lives are attended with such extraordinary Incidents as mine, or even though not so extraordinary, not to slight such secret Intimations of Providence, let them come from what invisible Intelligence they will, that' I shall not discuss, and perhaps cannot account for; but certainly they are a Proof of the Converse of Spirits, and the secret Communication between those embody'd, and those unembody'd; and such a Proof as can never be withstood: Of which I shall have Occasion to give some very remarkable Instances, in the Remainder of my solitary Residence in this dismal Place.

有时,我们会陷入无所适从的境地,踌躇不定不知道该走哪条路才好。这时候,内心常常会出现一种暗示,指示我们走这条路,虽然我们原来想走的是那条路。不仅如此,有时我们的感觉、愿望、或我们的任务明明要我们走那条路,可是心里忽然灵机一动,要我们走这条路;这种灵机也不知道是从哪里来的,也不知道出自什么影响,可就是压倒了原来的一切感觉和愿望,使我们走这条路。结果,后来的事实证明,如果我们当初走了我们自己想走的路,或者走了我们心目中认为应该走的路,我们则早已陷于万劫不复的境地。反复思索之后,我自己定下了一条规矩:每当自己心里出现这种神秘的暗示或冲动,指示我应做什么或不应做什么,我就坚决服从这种神秘的指示,尽管我不知道为什么该这么做或该这么走,我知道的只是心里的这种暗示或冲动。在我一生中,可以找出许许多多这样的例子,由于我遵循了这种暗示或冲动而获得了成功,尤其是我流落到这个倒霉的荒岛上以后的生活,更证明了这一点。此外还有许多例子。当时我若能用现在的眼光去看待,是一定会意识到的。但是,世上有许多道理,只要有一天能大彻大悟,就不算太晚。我奉劝那些三思而后行的人,如果在他们的生活里,也像我一样充满了种种出乎寻常的变故,或者即使没有什么出乎寻常的变故,都千万不要忽视这种上天的启示,不管这种启示是什么看不见的神明发出的。关于这一点,我不准备在这里讨论,也无法加以阐明。但这种启示至少可以证明,精神与精神之间是可以交往的,有形的事物和无形的事物之间是有神秘的沟通的。而且,这种证明是永远无法推翻的。关于这一点,我将用我后半生的孤寂生活中一些很重要的例子加以证明。

A second danger lies in the allurements of the visible creation, which occupy man's heart to the exclusion of the highest good; to the same class belong the enticements of the sinful, corrupt world (1 John 5:19), that is, those men who promulgate vicious and ungodly doctrines and thereby dim or deny man's sublime destiny, or who by perverting ethical concepts and by setting a bad example give a false tendency to man's sensuality.

第二个危险是因为诱惑的,有形的创造,它占据人的心交给排斥的最高理想;向同一类属于诱惑的罪孽深重,舞弊世界( 1约翰5点19分),即是那些男人世卫组织颁布的恶性和ungodly理论,并从而暗淡或否认人的崇高的命运,或者由贪赃枉法的伦理观念,并通过树立了一个坏榜样,让虚假的倾向男子的性感。

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推荐网络例句

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法,同时,采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。

Hey Big Raven, The individual lies dont matter anymore - its ALL a tissue of lies in support of...

嘿大乌鸦,个别谎言的事不要再-其所有的组织的谎言,在支持。