有头脑

This does not mean that there shall be licentiousness, but become aware of a mind that is ever saying,"I must," and "I must not."

这并不意味着就应该放肆，而是对那一直在说着"我必须"和"我不可以"的头脑变得有觉知。

Like the French chemist Louis Pasteur has said, 'Fortune favors the prepared mind'.

正如法国化学家路易·巴斯德所说："机遇只偏爱有准备的头脑"。

Maharaj: What do you consider to be wrong with your mind?

你认为你的头脑有何不妥？

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

"该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；"和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

It does make sense to make a decision in your own mind about what grieving you need to do, as your life cannot meander in sorrow forever.

用自己的头脑做出一个需要悲伤多久的决定很有道理理的，因为你的生活不能永远地在悲伤中盲目徘徊下去。

And finally, it might be hard to mesh the mechanistic notion of the mind with the idea that people have spiritual value.

最后，它可能很难网格的概念和机械的头脑的人有精神价值。

So the girls and their mother all walked together, a child on each side of Tess, holding her hand, and looking at her meditatively from time to time, as at one who was about to do great things; her mother just behind with the smallest; the group forming a picture of honest beauty flanked by innocence, and backed by simple souled vanity.

母女俩就这样上路一起走着，苔丝的两边各有一个孩子牵着她的手，心里似乎想着什么，不时地把苔丝看上一眼，就像在看一个正要去干一番大事业的人一样；她母亲同最小的一个孩子走在后面；这一群人构成了一幅图画，中间走着诚实的美丽，两边伴随着无邪的天真，后面跟随着头脑简单的虚荣。

Applications of rudimentary rules of contract or tort are tucked away under the head of Railroads or Telegraphs or go to swell treatises on historical subdivisions, such as Shipping or Equity, or are gathered under an arbitrary title which is thought likely to appeal to the practical mind, such as Mercantile Law.

合同或民事侵权的基本规则之运用被隐藏在"铁路"或"电报"等条目之下，或进入诸如"运输"或"证券"等历史分支的臃肿论著，或收集于一个像"商贸法"这样被认为可能对务实头脑有吸引力的任意标题。

What is the secret mesmerism which friendship possesses, and under the operation of which a person ordinarily sluggish, or cold, or timid, becomes wise, active, and resolute, in another's behalf?

友谊究竟有什么催眠的力量，能使本来懒惰、胆小、不热心的人给别人办事的时候忽然变得头脑灵活、做事勤快、意志坚决的呢？

In some pocket of the mind there may even be a tendency to metamorphose this vision into a personal reassurance that all this healthy growth, this orderliness and thrusting life must somehow reflect similar movement in one ' s spirit.

在头脑的某个隐秘角落，甚至可能有一种倾向，希望将这种美景转化为个人的精神慰藉--这茁壮的长势、这有条不紊和这顽强生长的生命，必然会从某种程度上反映出与个人精神世界某方面相似的东西。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。