有原则的 - 网络例句 - 英语人，englisher

Some principles were preposed which should be followed in the production of various color decorative cement.

本文利用晶体场理论解释了所得到的掺杂硅酸钙的光学吸收光谱和电子顺磁共振谱，并由此半定量地计算了对装饰水泥的颜色特性有较大影响的五个过渡金属元素铬、锰、铁、钴、镍在硅酸钙中的晶体场参数，确定了它们的价态，配位状态和置换方式，提出了生产不同颜色的装饰水泥所应遵循的一些原则。

First of all, I, to some basic theory knowledge of the scenic spot, concept, important document of the composition, function, historical development of the scenic spot are described , among them differentiate and analyse the difference between scenic spot, nature reserve , Forest Park , tourist zone , foreign national park especially, pass the comparison in such several respects as nature , definition , establishment conditions , aim , building policy ,etc, can find out there are very great differences in scenic spot and other areas , it is an independent legal area; Secondly, I analyse to China and foreign legislative overview of scenic spot, list the scenic spot in the national park or protection zone system abroad , has made the special" law of protection zone " and " law of national park ", China"s corresponding legislation is more weak , there is not a special scenic spot to legislate at present in China, only an administrative statute that the State Council issued in 1982 -" provisional administrative regulations of scenic spot"; Moreover, I set up with the existing legislative existing problem of scenic spot in our country is it expound the fact to go onning to of our country planning , management, property right that scenic spot exist, it will must set about making " the law of scenic spot" while saving the scenic spot to strengthen the protection management to the scenic spot at the present stage; Finally, I belong to to legislative aim , legislative principle , right, our country of " scenic spot law such basic frames as the system , management system , legal liability ,etc. is it expound the fact to go on..

首先，笔者对风景名胜区的一些基础理论知识，风景名胜区的概念、构成要件、功能、历史发展等问题进行论述，其中重点辨析了风景名胜区与自然保护区、森林公园、旅游区、外国国家公园的区别，通过性质、定义、设立条件、宗旨、建设方针等几方面的比较，可以看出风景名胜区与其他区域有很大差别，是一个独立的法定区域；其次，笔者对中国和国外风景名胜区立法概况进行分析，国外将风景名胜区列入国家公园或保护区体系，并制定了专门的《保护区法》和《国家公园法》，而中国相应立法则比较薄弱，中国目前没有一部专门的风景名胜区立法，只有一部国务院在1985年颁布的行政法规——《风景名胜区管理暂行条例》：再次，笔者对我国风景名胜区存在的规划、管理、产权设置和我国现有的风景名胜区立法存在问题进行论述，现阶段要加强对风景名胜区的保护管理，挽救风景名胜区，必须着手制定《风景名胜区法》；最后，笔者对我国《风景名胜区法》的立法宗旨、立法原则、权属制度、管理体制、法律责任等基本框架进行论述。

First, the rural social security system should be developed in accordance with the national conditions, including economic and social development status quo, people's views and security traditions. Next, the thesis puts forward the guiding thought and general principles for the establishment of the system based on the national conditions, and clearly sets forth the idea of establishing the transitional rural social security system. Then, the thesis makes explanation and analysis respectively on the existing security types, hoping to find the proper components of the rural social security system that is suited to the conditions of the country. At last, the thesis puts forward the objective mode and transitional mode of the establishment of the system at the macro level. The objective mode is the development direction of the transitional mode, and the transitional mode is a necessary stage of the objective mode. Only when establishing the vigorous transitional mode that is suited to the national conditions and achieving development, can the objective mode be possibly realized in the self-evolution of the transitional mode.

首先，我国农村社会保障制度建设应当立足于我国的基本国情，包括经济社会发展现状、人们的观念、保障传统等方面；其次，在基本国情的基础上提出了建立我国农村社会保障制度的指导思想和一般原则，明确提出了建立过渡型农村社会保障制度的构想；而后，本文对农村社会保障现存的几种保障方式一一做出了说明和分析，以期为构建适合我国国情的农村社会保障制度模式找到合适的构成要素；最后，本文从较为宏观的层次提出了我国农村社会保障制度建设的目标模式和过渡模式，目标模式是过渡模式的发展方向，而过渡模式是目标模式建设的必经阶段，只有在建立适合国情具有活力的过渡模式并取得发展的基础上，目标模式才有可能在过渡模式本身的自我升级过程中逐步实现。

Audio denoising is the pre-step in the audio processing,and wavelet domain denoising has been a main research area.In order to give people a summary knowledge of wavelet domain audio denoising,based on many literatures,this paper attempts to make a survey of wavelet domain audio denoising.First,it introduces wavelet transformation and the characteristics,and gives the optimal selecting and dealing criterion of wavelet domain denoising,the basis wavelet selection.Second,describes five classical methods of audio denoising,for example,threshold,multi-wavelet,wavelet packet,modulus maximum and scale correlation,then introduces their development.Third,introduces a new algorithm based on modulus maximum and scale trading theory.At the end,the future trend of wavelet domain audio denoising is pointed out.

音频降噪是音频处理前期的必要步骤，小波域降噪是其中一个重要的研究方向，为了使人们对小波域音频降噪有概括了解，在对小波域音频降噪相关文献进行分析和理解的前提下，首先介绍了小波变换及其特性，同时阐述了小波降噪的最优选取和处理准则，及对音频进行小波变换时小波基的选取原则；然后评述了用于音频降噪的阈值，多小波、小波包、模极大值和尺度相关法等5类方法及各自的发展；接着介绍在前人基础上，提出新的基于模极大值和尺度理论的降噪算法；最后探讨了小波域音频降噪的发展方向。

Field research, conducted with the principle of choosing an ordinary teacher and reviewing its reflective behaviors in teaching, have shown that the research results of previous studies in contents and methods of reflection, and influential factors in this process. Specifically, the survey reveals the teacher"s reflection on teaching process, teaching environment, and characteristics, strong points and weak points etc.; reflective methods adopted by the teacher, such as individual preparation for lessons, postscripts, annual summary, thesis papers, reading theoretical documents, and talking with students and colleagues, and network; factors influencing reflection such as a school"s teaching environment, life pressure and personal commitment.

通过对本着从具体的生活场景中选择一位普通教师，并对其教学反思的行为进行实地考察的原则来选择的考察对象的研究发现，已有研究所提出的一些反思内容、方法和影响因素在教学实践中有所体现，诸如对教学过程、教学环境、自身的特点和优缺点等方面的反思；采用个人备课、教后记、学年总结、论文、阅读理论文献、与学生谈话、同事、网络等教学反思方法；学校教学环境、生存压力、个人信念等教学反思的影响因素。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立go-vern-ment，而go-vern-ment之正当权力，是经被治理者的同意而产生的。当任何形式的go-vern-ment对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的go-vern-ment；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。为了慎重起见，成立多年的政府，是不应当由于轻微和短暂的原因而予以变更的。过去的一切经验也都说明，任何苦难，只要是尚能忍受，人类都宁愿容忍，而无意为了本身的权益便废除他们久已习惯了的政府。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

那他怎么不交点钱给我们这些衣食父母？想钱想封了。早晚出去被人爆菊扑(6)：我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立go-vern-ment，而go-vern-ment之正当权力，是经被治理者的同意而产生的。当任何形式的go-vern-ment对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的go-vern-ment；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

For the rest it may be said, that it is far from the Church's intention to restrict the Catholic's investigation regarding the doctrine of the Blessed Sacrament to any particular view of natural philosophy or even to require him to establish its truth on the principles of medieval physics; all that the Church demands is, that those theories of material substances be rejected which not only contradict the teaching of the Church, but also are repugnant to experience and sound reason, as Pantheism, Hylozoism, Monism, Absolute Idealism, Cartesianism, etc.

对于剩下的，可以说，这是迄今从教会的意图，限制天主教的调查对于教义的圣体，以任何特定的看法自然哲学，或什至要求他，以确定其对真理的原则中世纪物理学；所有的教会的要求是，这些理论的材料物质被拒绝，这不仅违背了教学的教会，但也有令人憎恶的，以经验和完善的理由，正如泛神论， hylozoism ，一元论的，绝对的唯心论， cartesianism等。