有关运动的

Results reveal that the spatial correlation properties of MIMO channel are dependent on the PAS, the antenna pattern and the geometric configuration of the array. When the PASs at the base station and the mobile station are independent, the spatial correlation matrix of the MIMO channel is the Kronecker product of the spatial correlation matrix at the BS and the MS. The temporal correlation properties of the MIMO channel are determined by the PAS at the MS, antenna pattern and the traveling speed of the MS. Based on the analysis of the physical essence, the temporal correlation properties are equivalent to the spatial correlation properties at the MS. The joint spatio-temporal correlation properties at the BS and the MS are quite different. When the PASs at the BS and the MS are independent, the spatial correlation at the BS is independent on the temporal correlation, but this is not true for the spatial correlation at the MS.

分析与计算的结果表明，MIMO信道的空间相关特性由角度谱、阵元的方向图、阵元间距以及阵列几何结构决定，并且当发射端与接收端的空间统计特性相互独立时，MIMO信道的空间相关矩阵可以表示为发射阵列空间相关矩阵与接收阵列空间相关矩阵的Kronecker乘积：信道的时间相关仅与MS端的角度谱、阵元方向图以及MS的运动速度有关，通过对信道时间相关的物理本质的研究，说明了时间相关与MS端空间相关的等价性；MIMO信道的空-时联合相关特性在BS端和MS端具有不同的特点，当发射端与接收端的空间统计特性相互独立时，BS端的空间相关与时间相关是独立的，而由于信道的时间相关与MS端的空间相关具有相同的物理本质，MS端的空间相关与时间相关不是独立的。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。