有...的才能

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

He did not doubt there being very pleasant walks in every direction, but if left to him, he should always chuse the same.

心里一旦有了东西这样学生才会感到有事可写，有话要说，写出来的文章才能有血有肉，内容才能真实具体。

Evanescence: Taking Over Me You don't remember me, but I remember you I lie awake and try so hard not to think of you But who can decide what they dream, and dream I do I believe in you I'll give up everything just to find you I have to be with you To live, to breathe You're taking over me Have you forgotten all I know, and all we had You saw me mourning my love for you, and touched my hand I knew you loved me then I believe in you I'll give up everything just find you I have to be with you To live, to breathe You're taking over me I look in the mirror and see your face If I look deep enough So many things in side that are Just like you are taking over I believe in you I'll give up everything just to find you I have to be with you To live, to breathe You're taking over me I believe in you I'll give upeverything just to find you I have to be with you To live, to breathe You're taking over me You're taking over me You're taking over me

你不记得我，但我记得你我躺着努力不去想你但是谁能决定他们的梦呢，我也一样我相信你我要放弃一切只为找到你只有和你在一起才能生存，才能呼吸你是我的全部你忘了我们的从前么你看到我为你哀悼我的爱，你触碰我的手我知道你是爱我的我相信你我要放弃一切只为找到你只有和你在一起才能生存，才能呼吸你是我的全部我在镜子里看到了你的脸我仔细的看我发现有很多东西正如你占据着我一样我相信你我要放弃一切只为找到你只有和你在一起才能生存，才能呼吸你是我的全部我相信你我要放弃一切只为找到你只有和你在一起才能生存，才能呼吸你是我的全部你是我的全部你是我的全部我自己翻的就这样啦您凑合着看看吧

In that old day, the English settler on these rude shores- having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence were strong in him- bestowed it on the white hair and venerable brow of age; on long-tried integrity; on solid wisdom and sad-coloured experience; on endowments of that grave and weighty order which gives the idea of permanence, and comes under the general definition of respectability.

在那旧时的岁月，移民到这片荒滩上的英国定居者，虽然已经把王公贵族以及种种令人生畏的显要抛在脑后，但内心中仍有很强的敬畏的本能和需要，便将此加诸老者的苍苍白发和年迈的额头，加诸久经考验的诚笃，加诸坚实的智慧和悲哀色彩的经历，加诸那种庄重的制度中的才能——那种制度来自"体面"的一般涵义并提供永恒的概念。

Because the audience proportion is small after the fractionization, thus the channel must have reasonable coverage to exert its influence fully, to have more advertisement income, to ensure better program quality, and achieve benign cycle.

一套电视节目的效益，不论社会效益还是经济效益，取决于两个因素：覆盖面积与收视率，细分后的观众比例小了，必须有一个相当可观的频道覆盖面才能让节目充分发挥影响，才能有较高的广告收入，才能实现保证像样的节目质量，有一个良性循环。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

Indeed, after all, though solemn benchers laughed at him, and rising barristers shrugged their shoulders under rustling silk gowns when people spoke of Robert Audley, I doubt if, had he ever taken the trouble to get a brief, he might not have rather surprised the magnates who underrated his abilities.

事实上，归根结底，尽管严肃的英国律师协会的主管委员嘲笑他，尽管人们在讲到罗伯特·奥德利时，后起之秀的大律师们在瑟瑟有声的绸子长袍下耸耸肩膀以示鄙夷，我倒有个疑问，如果他费点精神接受一桩诉讼案件，说不定他会叫那些低估他的才能的达官贵人们大吃一惊哩！

In the past sixty years, with the three generations of Party leadership with Comrade Mao Zedong, Comrade Deng Xiaoping and Comrade Jiang Zemin as a core, and with the leadership of the Central Committee formed after the 16th National Congress of the CPC, with hard work and wisdom of all ethnic groups of the country, the Chinese people have joined hands to overcome the great hardship and made great contributions that have been recognized by the world, and proved our possibilities and endurers.

新中国60年的发展进步充分证明，只有社会主义才能救中国，只有改革开放才能发展中国、发展社会主义、发展马克思主义。中国人民有信心、有能力建设好自己的国家，也有信心、有能力为世界作出自己应有的贡献。

In view of executive power to intervene in the allocation of resources over the reality of the situation, should intensify their efforts to clean up the recent各种乱收费, levies, and shut the power of the currency market of the "gray channel" reflects the strong focus on cleaning up the community, do not lead to monopolies fair competition policy, and actively create a fair and regulated competitive environment, maximizing the contribution of income and reflected on and so on; to be a more effective means of remediation of illegal income, seek to abuse the interests of individuals or small groups with severe punishment imposed for corruption ; At the same time, it is necessary to speed up the reform of the political system, and promote democratization and openness in decision-making, and strengthen the public service and acts of administrative bodies at all levels of supervision and constraints on the exercise of such power by the process of forming a comprehensive and reasonable mechanism for binding.

当中产阶级成为一个国家的主流群体时，就会结成一张维护社会长治久安的&安全网&。如果说&社会稳定是压倒一切的政治任务&的话，那么，扩大中产阶级的比重就是实现稳定的社会基础。如何促进中国中产阶级的快速发展？笔者认为当前应特别重视以下几个方面：（1）加强法律保护的力度。实践证明，只有依法保护私人产权和维护社会公正，才能促使人们凭借勤劳和智慧去创造财富，才能抑制少数人依仗权势&寻租&和通过贪污腐败手段暴富，才能防止百姓的私有财产不被权贵势力非法侵吞。这样，所有的人将可平等地获得上升的机会，私人资本和职业阶层也会有更大的成长空间。（2）大力发展公共教育事业。知识能够帮助人们改变命运，只有大力发展公共教育，才能使更多的人得到平等分享经济增长成果的机会，这是知识经济时代培育中产阶级的&树人工程&。我们要尽快普及12年制义务教育，大力开展终身教育，打造更多的学习型组织，营造学习型社会的氛围，从而使更多的人通过攀登知识阶梯而升入中产阶级。（3）加快金融创新。中国居民目前工资收入在家庭收入中的比重平均为70％左右，大大高于发达国家50％的水平。工资收入在家庭收入中的占比过大，自然会减缓大多数人进入中产阶级行列的步伐。我们认为，要提高居民收入中非工资收入的比重，最重要的措施就要培育居民的投资意识，并通过金融创新为他们提供多样化的投资工具（如形式多样的共同基金等）。（4）提高专业技术人员、经营管理者、教师、研究人员、公务员等智力劳动者的收入，鼓励智力劳动者进行智力投资，并保护相应的合法权益。（5）建立职业经理人激励机制（包括年薪、奖金、红股、期权等方式），形成职业经理人致富与企业发展互动的财富积累机制。

You need to have good writing skills to pass the course and you need to read quickly to keep up.

你得有良好的写作水平才能通过一门课程；你得有快速阅读能力才能跟得上。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。