有...的习惯

But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

然而，不难预见，会有某些力量试图削弱你们心里对这个真理的信念，这些力量起因不一，来源各异，但均煞费苦心，千方百计地産生作用。其所以如此，是因爲统一是你们政治堡垒中的一个攻击重点，内外敌人的炮火，会不断加紧(虽然常是隐蔽地和阴险地)攻击。因此，当前最重要的是你们应当正确估量民族团结对于你们集体和个人幸福的巨大价值。对于它你们应当怀有诚挚的、一贯的和坚定不移的忠诚；你们在思想上和言谈中应习惯于把它当作政治安定和繁荣的保护神，你们要小心翼翼地维护它。如果有人提到这种信念在某种情况下可以拋弃，即使那只是猜想，也不应当表示支持，如果有人企图使我国的一部分脱离其余部分，或想削弱现在联系各部份的神圣纽带，只要他们一提出来，你们就应当予以怒斥。

This kind of epic mostly depicts the formation of the universe, origin of human being, custom and some animals and plants that are close to human life. The world-originate epics reflect the theme of the resounding for human labor and creativity, as well as singing for the grittiness of primary people who sticks to cultivating the nature and create the new world. This style of primary form of literature made by minority nationalities in South-west China is unique. It is one of the most important styles of literatures that include myths, ancient ballads, sagas and stories.

它以宇宙天地之形成、人类之起源以及与人民的生产生活有密切关系的动植物的来源和某些风俗习惯之来历等为其描述的主要内容，以歌颂劳动创造、赞美劳动人民在征服自然和创世立业的艰难历程中所表现出来的坚韧不拔的毅力和大无畏的英雄气概为其反映的主题，是基本上为我国南方少数民族所特有的一种文学体裁，同时也是人类文学发展史上继神话、古歌谣等文学样式之后最为重大的一种文学体裁。

The author put forward the following opinions: civilian sport refers to non-official sports activities de-veloped among the masses; it is not provided with the characteristic of being passed on and continued generation by generation, can occur in a certain period, and disappear in a certain period; folk sport refers to sports activities closely related to civilian customs, mainly existing in civilian celebrative activities, religious activities and ritual ac-tivities; it is a form of sports culture passed on and continued generation by generation, provided with the character-istics of collectivity, inheritability and mode; national sport is divided into general type and special type; general na-tional sport refers to a special culture that once historically reflected and carried common psychological capacity and culture of a nation and is enjoyed by that nation; Chinese national sport, ancient Grecian sport and ancient Egyptian sport are specific forms of presentation of national sport; special national sport refers to a sports cultural form that is exclusively owned by a nation in modern time, reflects and carries common psychological capacity and culture of that nation, and is created and enjoyed by that nation; traditional sport refers to a stable sports culture that is historically inherited and gradually formed by a nation in practical activities in a long history, embodied in all as-pects of sports cultural activities and passed on generation by generation.

摘 要：民间体育是指非官方的在民众中开展的体育活动，它不具有世代相传和延续的特点，可以在某一时期出现，又可能在某一时期消失；民俗体育是指那些与民间风俗习惯关系密切，主要存在于民间节庆活动、宗教活动、祭祀活动中，是一种世代传承和延续的体育文化形态，具有集体性、传承性和模式性特点；民族体育有广义和狭义之分，广义民族体育指曾在历史上反映和承载着一个民族共同心理素质、共同文化，为该民族享用的一种特殊文化，中华民族体育、古希腊体育、古埃及体育都是民族体育的具体表现形式，狭义民族体育是指近现代一个民族所独有的，反映并承载该民族共同心理素质、共同文化并为该民族所创造和享用的一种体育文化形态；传统体育是指由历史沿袭下来，是民族在漫长的历史实践活动中积累而成的稳定的体育文化，体现在健身、养生、娱乐思维方式、行为方式等体育文化活动的各个方面，并通过社会心理结构及其它物化媒介(如棋盘、武术器械、文献典籍等)得以世代相传。

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

Wordworth in his preface contended,and most ably contended, for a reformation in our poetic diction,as he has envinced the truth of passion, and the dramatic propriety of those figures and metaphors in the original poets,which,stript of their justifying reasons and converted into mere artifices of connection or ornament, constitute the characteristics falsity in the poetic style of the moderns;and as far as ha has,with equal acuteness and clearness, pointed out the process by which this change was effected and the resemblances between that state into which the reader's mind is thrown by the pleasurable confusion of thought from an unaccustomed train of words and images and that state which is induced by the natural language of impassioned feeling,he undertook a useful task and deserves all praise,both for the attempt and for the execution.

正如当时Mr.Wordworth在序言中写的最能干争论一样，在我们的诗用词改革中，他提升了那些创造诗人的激情，其中s隐喻戏剧性礼他们的辩护理由和转换为连接或装饰只是手腕上，构成了现代人的诗意风格特征是虚假的，并尽量医管局指出同样尖锐和明晰，出过程，这种变化是影响和在其中间的读者的心灵抛出的思想愉悦混乱的文字和图像习惯培养和该国是由慷慨激昂的感觉自然语言诱导国家有相似之处，他进行了有益的工作，值得所有的赞扬，既是为了尝试和执行

I born from a family with very cultural atmosphere,parents work outside,I grow up with grandpa and grandma,they teach me goodness and tolerance,parents educate me to behave with honesty,act with sureness,and take things rationally as they come, when is time to marriage,god give me the fine husband and his families are goodness also.We never quarrel because the housework.Only for different opinion about someting,we would altercate to sympathize. The son birth make me feel the god bounty. The smart and sensible son is my pride. I educate him that excellence should turn into habit,excellent man represent in all aspects. I don't want that he be very success, just want he is a ordinary people,healthy and happy,and find his land to base on.

我出生在一个文化氛围很浓的家庭，父母在外工作，跟着爷爷奶奶长大，爷爷奶奶教会我善良和宽容，父母教育我为人要正直，做事要踏实，遇到事要理智地去处理；到了谈婚论嫁的年龄，上苍把优秀的老公赐给了我，老公的家人也是很善良的一家人，我们俩从没有为家务事而吵架，只是因为对某件事看法不同，在拌嘴磕牙中得到共鸣；儿子的出生让我更加感谢上苍的厚待，聪明懂事而又帅气的儿子，成了我的骄傲，我教育儿子优秀要成为习惯，优秀的人表现在方方面面，我不求儿子将来有多大成就，只要求他做一个健康快乐的正常人，将来能找到自己的立足之地。

objective to explore environment risk factors of metabolic syndrome.methods a cross-sectional population survey with questionnaires investigation,checkup and laboratory measurement for metabolic syndrome was performed among 2026 teachers,and the logistic regression was used to analyze the risk factors of ms.results the education,milk intakes,fish and aquatic products intakes,body exercise and drinking tea were different significantly between male and female individuals.univariate unconditional logistic regression analysis showed that education,body exercises,fish and aquatic products intakes and drinking tea were benefited to the ms,but the age,sucrose intakes were the risk factors to the ms.the multivariate logistic stepwise regression analysis showed that compared with individuals with no drinking milk,or no fish and aquatic product intake,or no drinking tea,or no sucrose intakes,the milk intakes 250-1500 g/week(or=0.731,95%ci:0.542-0.987),the fish and aquatic product intake with 250-1000 g/week(or=0.720,95%ci: 0.541-0.959),or sucrose intakes 250 g/month(or=0.446,95%ci:0.255-0.779),drinking tea forepassed(or=0.635,95%ci:0.458-0.883),and current (or=2.084,95%ci:1.390-3.125) had different levels of risk on ms.conclusion the age and sucrose intakes are risk factors,and the milk intakes,aquatic products and drinking tea benefits for ms.

目的 了解中小学教师代谢综合征发病及其影响因素。方法采用横断面调查方法，随机抽取芜湖市中小学教师2 026名，进行问卷调查、体格检查和实验室检测，并运用logistic回归分析代谢综合征影响因素。结果不同性别的中小学教师在受教育程度、牛奶摄入、水产品摄入和饮茶习惯等方面的差异有统计学意义；其中受教育程度、体育锻炼、水产品摄入和饮茶是保护因素，而年龄、工作紧张程度、糖的摄入可能是代谢综合征的危险因素。logistic逐步回归分析结果提示，牛奶摄入、水产品摄入和饮茶是代谢综合征的保护因素，而年龄和糖摄入是代谢综合征的危险因素，其中牛奶摄入在250～1500 g/周(or=0.731，95% ci=0.542～0.987)，水产品摄入在250～1000 g/周(or=0.720，95% ci=0.541～0.959)以及以前饮茶（or=0.446，95% ci=0.255～0.779和现在正在饮茶(or=0.635，95% ci=0.458～0.883)，对代谢综合征的保护作用明显，而糖摄入250 g/月时代谢综合征的患病的危险是不食用食糖的2倍(or=2.084，95% ci=1.390～3.125)。结论年龄和糖摄入是代谢综合征患病的危险因素，而牛奶、水产品和饮茶是代谢综合征的保护因素。

Like Mark Eitzel of American Music Club, to whose work the Painters were invariably compared and to whom their early success owed a tremendous debt, Kozelek laid his soul bare on record, conjuring harrowingly acute tales of pain, despair and loss; unlike Eitzel, Nick Drake and other poets of decay, Kozelek's autobiographical songs walked their tightrope without a net — forsaking the safety offered by metaphor and allegory, he faced his demons in the first person, creating a singularly haunting body of work unparalleled in its vulnerability and honesty.

Mark Kozelek经常会和American Music Club乐队的Mark Eitzel相提并论，而事实上Kozelek的确继承了Eitzel的音乐气质，他在音乐中讲述着悲痛敏感的故事，它总是让人感到痛苦、绝望和失落。Kozelek也有不同于Eitzel、Nick Drake这些颓废派摇滚诗人的地方，在他的作品中丝毫没有善意的寓言、模棱两可的美好，他习惯剖析自己的内心阴暗面，用独特的致命弱点和过份的诚实感让他的音乐回响在听者的灵魂深处。

Thist paper chooses 90 groups of "Tong_su_yi_xu synonymic words" from "Modern Chinese dictionary ", and divides them into three kinds according to the interpretation method in the dictionary, regards web page of Sohu website as the platform, us.es the search engine to carry on the search of the word , count the frequency that every group"s word appears , and rejects artificially the mistakes appearing in all web pages that can be opened, language fact presented in observation post then carefully (namely the example sentence with this word appearing in the webpage), and find that the 90 groups of "Tong_su__yi_xu synonymic words" except that the meaning of a word is the same, have quite a few of at frequency of utilization and concrete usage for difference: Because people"s use habit and word use the difference on to cause the appearance frequency of the word analogous to or with a wide gap, because of word-building ability, the word collocates, the word overlaps or the language usually overlaps, linguistic context of area and times , the meaning of a word that the word appears are abstract and concrete, semanteme is laid particular emphasis on, the morphological feature-change, etc.

本文从《现代汉语词典》中选取90组同素异序同义词，按词典中的释义方法将其分成三类，以搜狐网站的网页为平台，运用搜索引擎进行词语的搜索，统计下每组词语出现的频率，并将所有能打开的网页中出现的错误进行人工干预，然后仔细观察所出现的语言事实(即网页中出现的含有该词语的例句)，发现这90组同素异序同义词除了词义相同之外，有相当一部分在使用频率和具体的用法上还存在着差别：由于人们的使用习惯和词语使用上的差异造成词语的出现频率相当或者相差悬殊，又因为构词能力、词语搭配、词语重叠或语素重叠、词语出现的区域和年代语境、词义抽象与具体、语义侧重、词性变化等方面的差异造成词语使用上的区别。

I lie awake at night see things in black and white i've only got you inside my mind you know you have made me blind verse 2 i lie awake and pray that you will look my way i have all this longing in my heart i knew it right from the start chorus oh my pretty pretty boy i love you like i never ever loved no one before you pretty pretty boy of mine just tell me you love me too oh my pretty pretty boy i need you oh my pretty pretty boy i do let me inside make me stay right beside you verse 3 i used to write your name and put it in a frame and sometime i think i hear you call right from my bedroom wall verse 4 you stay a little while and touch me with your smile and what can i say to make you mine to reach out for you in time chorus bridge oh pretty boy say you love me too 下载: http://mp3.baidu.com/r?

MP3 第八首〈至少走得比你早〉，卢巧音和陆毅合唱的，是〈好心分手〉的国语版，觉得这首更好歌词：你没有想过我会说分手也许太习惯我在你左右虽然离开你有很多理由可看见你这样惊讶也足够我想得比你多陪你一起更寂寞我性格比你强怎样做你的绵羊我年纪比你小不信快乐找不到抬起头开了口最后我比你骄傲从此不坐你的牢想不到你的好记得和你的争吵想到老可到老可是和你做不到如果你爱得比我少至少我走得比你早你没有想过我会说分手除非以为我什么都忍受就算你这时候努力挽留不过是你不能接受我先走最后我比你骄傲从此不坐你的牢想不到你的好记得和你的争吵想到老可到老可是和你做不到如果你爱得比我少幸好我走得比你早轰轰烈烈地开口下载： http：//mp3.baidu.com/r？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。