最不

Death Without Company is a riveting tale of the unspeakable viciousness that can lurk in the most beautiful and unlikely of places.

没有同伴的死亡》是一个离奇的故事，揭示了危险很可能会存在于最漂亮最不可靠的地方。

Gentleman does not see Baidu is adjusted a little, on Admin5 with respect to the quarrelling sound, vituperation most just is medium a flock of people that change are sought least of all in small head of a station, and real motive makes a station, it is have on discharge rise and fall, also can depend on good content and service, walk out of trough.

君不见百度稍微一个调整，admin5上就骂声一片，骂的最多的恰恰是中小站长中最不求变的一群人，而真正专心做站的，就算是流量上有起伏，也可以凭借良好的内容和服务，走出低谷。

When in disgrace with Fortune and men's eyes, I all alone beweep my outcast state, And trouble deaf heaven with my bootless cries, And look upon my self and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends possessed, Desiring this man's art, and that man's scope, With what I most enjoy contented least, Yet in these thoughts my self almost despising, Haply I think on thee, and then my state,(Like to the lark at break of day arising From sullen earth) sings hymns at heaven's gate, For thy sweet love remembered such wealth brings, That then I scorn to change my state with kings.

当我受尽命运和人们的白眼，暗暗地哀悼自己的身世飘零，徒用呼吁去干扰聋瞆的昊天，顾盼着身影，诅咒自己的生辰，愿我和另一个一样富于希望，面貌相似，又和他一样广交游，希求这人的渊博，那人的内行，最赏心的乐事觉得最不对头；可是，当我正要这样看轻自己，忽然想起了你，于是我的精神，振翮上升，高唱着圣歌在天门：一想起你的爱使我那么富有，和帝王换位我也不屑于屈就。

When, in disgrace with fortune and men's eyes, I all alone beweep my outcast state And trouble deal heaven with my bootless cries And look upon myself and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends possess'd, Desiring this man's art and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate; For thy sweet love remember'd such wealth brings That then I scorn to change my state with kings.

二九 当我受尽命运和人们的白眼，暗暗地哀悼自己的身世飘零，徒用呼吁去干扰聋瞆的昊天，顾盼着身影，诅咒自己的生辰，愿我和另一个一样富于希望，面貌相似，又和他一样广交游，希求这人的渊博，那人的内行，最赏心的乐事觉得最不对头；可是，当我正要这样看轻自己，忽然想起了你，于是我的精神，便像云雀破晓从阴霾的大地振翮上升，高唱着圣歌在天门：一想起你的爱使我那么富有，和帝王换位我也不屑于屈就。

Now, the market is most concerned about, is also the least assured bodied promised to return investors can make?

现在，市场最关心、也最不放心的是富力许诺给投资人的回报能否兑现？

The second chapter is on the category of pragmatic quantity which are expressed by modality, Three "shi" structures expressing pragmatic quantity are discussed: the adverbs of degree "henshi\',"zuishi" structures expressing subjectivity; the rhetoric question structure of "bushi" expressing different kinds and scales of pragmatic quantity; and the compound sentence structure of "bushi不是 A, jiushi B expressing emphasizing.

着重考察了三种表达语用量的&是&字结构：能进行主观表达的程度副词&很是、最是&、能表达语用量的不同类型和等次的特定句型&不是&型反问句、能表达强调功能的&不是A，就是B&复句格式。

Hominine factors are the most difficult to control and unsteady factors which affect the success of IT project.

&人&是影响IT项目成功的所有因素中最不稳定，最难控制的因素，进而成为一个关键的决定性因素。

Hominine factors are the most difficult to control and unsteady factors which affect the success of IT project.

中文摘要：&人&是影响IT项目成功的所有因素中最不稳定，最难控制的因素，进而成为一个关键的决定性因素。

After the family and friends went home, after the receptions ended and the sun slid behind winter's gray shroud, what would linger over the city was the certainty of a single, seemingly inalterable fact: The country was divided, and so Washington was divided, more divided politically than at any time since before World War II.

在家属和朋友离开后，在招待会结束后，冬日的太阳滑落入灰色的天际，城市里继续存留的只有那唯一的几乎无法改变的事实：我们的国家是不团结的，华盛顿是不团结的，从二战开战前至今，现在的政治格局是最不团结的。

At the end, I was of course arrested and your father became the hero of the hour: more indeed than the hero of the hour merely: your family now ranks, strangely enough, with the Immortals: for with that grotesqueness of effect that is as it were a Gothic element in history, and makes Clio the least serious of all the Muses, your father will always live among the kind pure-minded parents of Sunday school literature[13b], your place is with the Infant Samuel, and in the lowest mire of Malebolge[13.1] I sit between Gilles de Retz[13.2] and the Marquis de Sade

最 终当然是我被捕入狱，而你父亲则成了一时英雄。何止是一时英雄，你们家莫名其妙地跻身于神仙圣人之列。好像历史也带上了一点哥特式的离奇古怪，从而使历史和史诗之神克里奥成了众缪斯中最不正经的一位。靠着这份离奇古怪，结果是你父亲在主日学校的文学里将永远活在那些个心地和善纯良的父母之中[13b]，你将与少年塞缪尔并列，而在地狱最底层的污渎中，我将与崇拜撒旦的雷斯和性变态的萨德侯爵为伍

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。