更生者

Middle and upper cauline leaves sessile or subsessile, smaller and less divided than basal ones, sometimes pectinate.

中间和上面茎生叶无柄或近无柄，更小并且不如基生者，有时栉状裂。

Middle and upper cauline leaves sessile or subsessile, smaller and less divided than basal ones.

中间和上面茎生叶无柄或近无柄，更小并且不如基生者裂。

Over time the discarnate humans took more chi than they produced; furthermore as humans separated from their ancestors, they held no remembrance of ancient times or the information that they once knew.

随时间流逝，这些非投生者攫取的气比所产生的更多；进一步地，当跟这些祖先相分离时，人们就不再具有远古时代或他们所曾懂信息的任何记忆。

If you care enough for the living, make a better place for you and for me.

不断有人死去，如果你真心关怀生者，为你，为我，创造一个更美好的世界。

Pumped into lumpy strangeness at the gym, filleted and stitched by the surgeon, embalmed in Botox, our contemporary celebrities look more like survivors than people who are going places.

在健身房里大练块头、被外科医生缝缝补补、注射肉毒杆菌，当代的名人们似乎更像是劫后余生者，而非成功人士。

Pumped into lumpy strangeness at the gym, filleted and stitched by the surgeon, embalmed in Botox, our contemporary celebrities look more like survivor s than people who are going places.

在健身房里大练块头、被外科医生缝缝补补、注射肉毒杆菌，当代的名人们似乎更像是劫后余生者，而非成功人士。

It feels more like a deft act of collaboration between the living and the dead, one melding easily with the other.

它更像是生者与逝者之间娴熟的合作，轻而易举地交融在一起。

By dividing ourselves into physic and spirit, the stuff of dream can be well explained as the behaviours in the spiritual world; by imaging the stars as the home of soul, where the spirit is going to after one's death can be clearly answered .

同样没有具体的论据，比如在丧失亲人以后，主流科学无法解释where the spirit is going to after one's death，而非主流科学则肯定地告诉他/她的亲人，离开的人们在某个地方生活地很好，这样的话就给了生者更多安慰和希望，等等，还可以进一步展开。

T ruly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

恭读圣玛窦福音 11：11-15我切实告诉你们：「在妇女所生者中，没有出过一个比授洗的若翰更大的；但在天国中最小的也比他大。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。