暂时的

Tooby and Cosmides proposed some rules about functional analysis:①functional analysis should be expressed in adaptationist terms,②a set of phenotypic properties is not an adaptation if it is transient, varying from individual to individual,③adaptations should be distinguished from their expression (which may vary from context to context),④a set of phenotypic properties is not an adaptation if it was absent in the environment of evolutionary adaptedness,⑤a set of phenotypic properties is not an adaptation if it did not solve an adaptive problem in the environment of evolutionary adaptedness.

图比和考斯米戴丝提出了功能分析的原则：①功能分析应该用适应的术语来表达；②一系列表现型的特点如果是暂时的，在不同的个体身上发生变化，它并非是一种适应；③适应应该与它们的表现（在不同的情景中可能发生变化）区分开；④一系列表现型的特点如果在进化适应性环境中不存在，则不是一种适应；⑤一系列表现型的特点如果不能解决进化适应性环境中的一种适应性的问题，也不是一种适应。

The central government came to a new high level of recognizing the science and technology after 1978, thus, a new policy of clerisy was established and a good political atmosphere, which benefits on popular science development, was formed. Besides, while the government's essential mission was transferred to economical construction, the popular science was accelerated by factors as economical development, social desire and economical treatment. Then, the prosperity of education set a good foundation for the development of popular science. Fourthly, the increase in the number of boffins and a fast advance on science and technology contributed to popular science's development intellectively. All these elements above caused the 2nd fastigium. However, during the last 1980s and early 1990s, confusion occurred to man's sense of worth in the period of economy transformation, which made popular science come to a downturn. As a result, the 2nd fastigium declined.

第四章对第二次科普高峰进行了分析。1978年以后，党中央对科学技术的认识达到了前所未有的程度，确立了新的知识分子政策，形成有利于科普发展的良好政治氛围；国家工作重心转移到经济建设上来，经济发展、社会需求和经济待遇等因素促进了科普的发展；文化教育事业的兴旺发达为科普的发展奠定了良好的基础；科技工作者队伍的壮大，科学技术的迅速发展，提供了科普发展的智力支持，这些综合因素促成了第二次科普高峰的到来。80年代末期到90年代初，由于在经济转型期出现了暂时的价值观混乱，科普工作陷入低迷，科普高峰消退。

These may and do for a time hamper the work of the nuns and cause a certain amount of disquietude in some quarters, but it is a significant fact that, whatever excitement they may raise for the time being, the agitation always dies down again as suddenly as it arises, and its harmful effects never appear to leave behind them any lasting results, except perhaps an increased interest in, and respect for, the conventual life that has been vilified.

这可能和做了一段时间阻碍了工作的修女，造成了一定程度的不安在一些宿舍，但它是一个重要的事实，无论兴奋，他们可能引起暂时的激动总是平息再次突然因为它产生的，它的有害后果不会出现留下他们的任何持久的效果，除了增加的兴趣和尊重生命的conventual已被污蔑。

For the purpose of killing time or alleviating depression, ritualized Internet users are usually addicted to the fantasy feelings so that they could not control the time spent on surfing. As a result, surfing occupies the free time for interpersonal contact, social participation, etc.. For ritualized Internet users, they pay more attention to the Internet itself than to the content of it, and they often browse the website impulsively and purposelessly for the purpose of temporary self-satisfaction, so these online activities neither could help to maintain the existing interpersonal relations, nor could help to establish new relationships in cyberspace.

出于打发时间的目的或排遣郁闷的目的，网络的"仪式性使用"常令使用者沉溺于网络所带来的虚幻感受而无法自主控制上网时间，结果是，上网活动本身侵占了使用者在可供自由支配时间内用于其他活动的时间，如人际交往、社会参与等(本文称之为"非大众传媒活动")；由于上网者对网络本身的迷恋远远超过对网络内容的关注，其在网上的活动往往表现为冲动而无目的浏览网页、借助网络游戏获取暂时的自我满足等，这些活动即不利于已有人际关系的维系，亦不利于在网上发展和建立新的人际关系。

The actors made their entries and exits unobserved or unthought of; at certain conventional moments, the spectators would suddenly cease their conversation, or rouse themselves from their musings, to listen to some brilliant effort of Moriani's, a well-executed recitative by Coselli, or to join in loud applause at the wonderful powers of La Specchia; but that momentary excitement over, they quickly relapsed into their former state of preoccupation or interesting conversation.

在某些照例应静听或是鼓掌的时候，观众们会突然停止谈话，或从冥想中醒过来，听一段穆黎亚尼的精彩的唱词，考塞黎的音调铿锵的道白，或是一致鼓掌赞美斯必克的卖力的表演。暂时的兴奋过去以后，他们便立刻又恢复到刚才的沉思状态或继续他们有趣的谈话。

Vujacic made that promise months ago in response and protest to the green-clad Boston Celtics besting the Lakers last spring in the NBA Finals.So, with Tuesday being St. Patrick's Day, Vujacic was asked if he would take a respite from his proclamation.No way, he says.

这是乌贾西奇在几个月前做的承诺，当在国庆日的时候，莎莎被问及到说能否暂时的停一下他的这个所谓的宣誓，他回答很简单，&没门，我不会穿任何和绿色有关的东西的，一切涉及绿色，我不感兴趣。&

So religion is a mental anaesthetic and religious alienation is a drug taking behavior: their positive value is unessential , partial and temporary, while their negative value is essential, overall and ever - lasting.

所以宗教实际上是一种麻醉精神的毒药，而宗教异化则是一种吸毒行为。它们的正价值显然是非根本、局部的、暂时的，而负价值则是根本的、全局的、长远的。

Although the police officers are on display in their uniform, a symbol of their position, they remain captives within the frame for the duration of an hour, in effect Wearing has reversed roles by putting them in an uncomfortable situation through their temporary restraint, and empowering the spectators in the process as voyeurs.

虽然警官们穿的是制服——他们地位的象征，但一个小时内他们都必须保持这种被约束的姿势。事实上，韦英通过暂时的约束，把警官置身在一中不舒服的状态中，赋予观众成为一个偷窥者的机会，从而实现了角色的反串。

It should be noted that this is one of the several temporary and permanent binary bond applications which produce an analog to sexual gratification, and as such reproduction among Transformers _is_ often linked to romantic involvements.

值得一提的是，在几种暂时的和永久的二进制联结应用中，有一种能够产生模拟的性快感，并且这种在变形金刚中的繁殖行为经常含有浪漫的因素。

"Epidemiological studies hae shown a temporal and geographic ariability in the occurrence of RA in dierse populations," Dr. Oili Kaipiainen-Seppanen and colleagues from Kuopio Uniersity Hospital, Finland, write."The annual incidence lies between 25 and 50/100,000 in most Western populations."

&流行病学研究表明在不同的人群中RA的发病率有暂时的和地理性的差异，&Oili Kaipianen-Seppanen博士和他的来自芬兰Kuopio大学附属医院的的同伴写道：&在大部分西方人群中每年的发病率都在25/1000000到50/100000之间。&

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。