暂时地

The same type of ideological clause is secretly functioning:"we are moving towards a New World Order that will not tolerate the Saddam Husseins of this world...while recognising that a true implementation of such an order (one that would be intolerant of all the autocrats and corporate profiteers/dictatorships) is currently/always impossible".

类似的意识形态条款正在秘密地起作用：「我们正在迈向新世界秩序，它不会宽容像萨达姆。侯赛恩这样的人……虽然意识到暂时／总是不可能去真实地实行这种秩序（这不会宽容所有独裁者和共同合作的奸商／专政）。

Now that I have, not without difficulty, elucidated some tricky problems - who and what is worthy of the aulic vernacular, as well as which form I consider worthy of such honour as, alone, to be suited for the vernacular at its highest - I wish, before moving on to other matters, to enquire thoroughly into the canzone form, which many clearly employ more at random than according to the rules; and since, so far, all this has been taken for granted, I will now throw open the workshop of that art (leaving the forms of ballata and sonnet aside for the moment, since I plan to explain them in the fourth book of the present work, which will deal with the middle level of the vernacular).

上面我不无艰难地阐释了一些棘手的问题——谁和什么东西能够与高贵的方言相配，以及是什么构成了我认为能与最高贵的方言相配并享有这一荣誉的事物——我希望在转而讨论其他问题之前，对歌曲这一形式进行彻底探究，很多歌曲明显是随意创作而非根据特定的规则；因此，到目前为止，所有这些都被想当然地认可了，我将打开这一技艺工匠铺（暂时不考虑民谣和十四行诗，因为我将在本书的第四章再做解释，第四章将探讨中等的方言）。

If you would attain that Truth, if you would become perfect in the knowledge of that Truth, you must go through this process of renunciation, setting aside those things which have no value, putting aside your little knowledge in order to acquire greater knowledge, putting aside your little wisdom in order to acquire greater wisdom; and so when you reach the abode where there is no cloud of doubt, of misjudgement, where there is no question of perverting judgment, or of false thoughts, of false emotions, of fleeting affections, then you are truly in possession of the Truth, then truly are you like myself -the Beloved.

其他人也许鼓励，其他人也许阻挠，但是在只有在你内才有去行走的力量，只有在你内才有决心，只有在你内才有智慧，如果你想获得那真理，如果你想在真理的知识方面变的完美，你必须走过这个弃绝的过程，把那些没有价值的事情放在一旁，把你的小知识放在一旁为了获得更伟大的知识，把你的小智慧放在一旁为了获得那更大的智慧；并且因此当你到达那住所，在那里没有怀疑的，错误判断的乌云，在那里没有滥用判断的，或者错误的想法的，错误的情感的，暂时的喜爱的问题的时候，那么你就真正地拥有了真理，那么你真正地像你自己——挚爱者。

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment, his knowledge and his condemnation, to sustain alone, a weary but unyielding Atlas, the world that his own ideals have fashioned despite the trampling march of unconscious power.

人的生命是短暂而脆弱的，不可避免的死亡虽然缓慢，但一定会降临在每一个人身上，阴森而无情，这个全能的物质世界毫不容情地滚滚前行无视善恶，任意摧毁，对与人来说，注定今天要失去最亲爱的亲人朋友，明天自己也要通过黑暗的死亡之门，人的生命存在就在于死亡来袭之前，珍惜那些使他短暂的生命变得高贵的思想，鄙弃对命运的恐惧，对自建的圣坛顶礼膜拜，不受机缘的摆布，摆脱主宰他外部生活的粗暴统治而取得心灵的自由，敢于骄傲地向那些不可抗拒的压力挑战----这些压力对其认识和判断力不过是暂时的----他就像疲惫而不屈的擎天巨神，独自支撑着他自己的理想世界，对这种无意识力量的肆意践踏毫不理会。

His characters are not modified by the customs of particular places, unpractised by the rest of the world; by the peculiarities of studies or professions, which can operate but upon small numbers; or by the accidents of transient fashions or temporary opinions: they are the genuine progeny of common humanity, such as the world will always supply, and observation will always find.

他的人物塑造并不拘泥于只为一部分人所遵循的某个特定地区的习俗，也不局限于一小部分人所从事的特定的研究或职业，也不追随短暂的潮流或暂时的思想观点：他们据有人们一贯具备的、普遍的人性特点。就像世界能永不竭地供应，眼睛能永不停地发现。

The parts of jurisprudence which he looked upon with affection were exactly those which a modern theorist leaves out of consideration as accidental and transitory. The solemn gestures of the mancipation; the nicely adjusted questions and answers of the verbal contract; the endless formalities of pleading and procedure.

他所爱好的那部分法律学，正是现代理论家认为不必加以考虑的和暂时的；例如&曼企帕地荷&中的庄严手势；口头契约中巧妙地安排的问和答；辩护与诉讼中不胜枚举的手续程序。

Characteristic of Tibetan Buddhism is the unusually large segment of the population actively engaged in religious pursuits (up until the Chinese communist takeover of the country in the 1950s an estimated one-quarter of the inhabitants were members of religious orders); its system of "reincarnating lamas"; the traditional merger of the spiritual and temporal authority in the office and person of the Dalai Lama; and the vast number of divine beings (each with its own family, consort, and pacific and terrifying aspects), which are considered symbolic representations of the psychic life by the religiously sophisticated and accepted as realities by the common people.

藏传佛教的特征就是很多部分的人口积极地忙碌于宗教追求（中国共产党1950年接管西藏的时候，估计有四分之一居民是僧侣成员），有&喇嘛转世&的体制；传统上是精神与当时暂时的行政权威和达赖喇嘛合并在一起；大量数目的神职人员（每一个都有各自的家庭，配偶，有平静和可怕的面貌），被认为是笃信地诡辩象征性地描绘着精神生活，被普通人承认为真实。

Article 9 If any goods temporarily imported or exported are damaged due to any force majeure and cannot be re-exported or re-imported in the original form, the holder of the ATA carnet or the consignee or consignor of the goods temporarily imported or exported under the non-ATA carnet shall timely report to the local competent customs office.

第九条 暂时进出境货物因不可抗力的原因受损，无法原状复运出境、进境的，ATA单证册持证人、非ATA单证册项下暂时进出境货物收发货人应当及时向主管地海关报告，可以凭有关部门出具的证明材料办理复运出境、进境手续

Under normal circumstances, the printer paper into the slot there is a photoelectric sensor Office of the photoelectric sensor can be sensitive to "capture" to paper, whether or not correctly placed in the feed tank, feed tank if there is printing paper exist, the Photoelectric sensors can be identified on the paper, and generate a recognition signal transmission to the printer, print to inform the printer to do the preparatory work, even if the paper into the slot there is no printing paper, the photoelectric sensor control signals will be transmitted to the printer, where do not tell the printer to print tasks.

通常情况下，打印机进纸槽处存在一个光电传感器，该光电传感器能敏锐地&捕捉&到纸张是否正确地放置到进纸槽中了，倘若进纸槽中有打印纸张存在的话，该光电传感器就可以识别到纸张，并产生一识别信号传输给打印机，通知打印机做到打印准备工作，即使进纸槽中没有放打印纸时，光电传感器也会有控制信号传输到打印机那里，告诉打印机暂时没有打印任务。

In about a century' s time, their livelihood of swidden agriculture has been changing greatly along with the natural and social environment change. Before 1950s, as a minor group frequently move in the subtropical mountainous area characterized by scarce arable land, high forest coverage rate and sparse population, Kemu people has long been engaged in swidden agriculture which was simple, called for no sophisticated production tools and was suitable for frequent movement. At that time, they adapted to the environment change mainly by moving frequently from one place to another, and their livelihood was featured by complete dependence on environment, frequent movement and swiddening without continuous cultivation. From 1950s to early 1970s, their way of adaptation changed into migration within defined territory and shortterm fallow featured by complete dependence on environment, migration within limited area and short fallow. In early 1970s, they leaned from outside to cultivate irrigated fields and plant cash forest and their livelihood was featured by complete dependence on environment and agro-forestry.

近一个世纪以来，随着其所处自然环境和社会环境的变迁，其刀耕火种的生计方式在不断地变化：20世纪50年代以前，作为频繁迁徙于山多地少、森林覆盖率高、人烟稀少的热带、亚热带山区的弱小族群，以开发容易，便于流动作业不需要复杂生产设施的刀耕火种为其传统的生计方式，主要以迁徙的方式对环境变迁进行调适，其刀耕火种生计方式的特征表现为完全依赖型、随意迁徙型、无轮作型；20世纪50年代至70年代，其主要以固定区域内迁徙和短期轮作的方式对环境变迁进行调适，其刀耕火种生计方式的特征表现为完全依赖型、在固定区域迁徙型、短期轮作型刀耕火种；20世纪70年代初，其主要以外文化——开拓水田及人工造林的方式对环境变迁进行调适，其刀耕火种生计方式的特征表现为部分依赖型、粮林轮作型刀耕火种；20世纪80年代以后，其主要以发展橡胶种植业对环境变迁进行调适，其刀耕火种生计方式的特征表现为暂时依赖型刀耕火种。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。