是什么

I think you would not have any idea what I was good at, what I liked, what is offensive.

我想你至今也不知道我擅长的是什么，我喜欢什么工作、厌恶什么工作。

You have to know what you want most in order to know what to do first, and you have to know your goals before you can productively meet them.

要知道首先做什么，你就必须知道你最想要什么，在从生产力方面去达到之前，必须知道你的目标是什么。

Somewhere is some colors, it is unpredictable to use the science and technology at that time, everybody see Sakyamuni Buddha blackish green in face, if any succeed the paint face Buddha right away simply left carve, now, as if the paint face Buddha such as Gao Buddha, not only visitors look uncomfortable, Buddhism religionist also will think this is a kind of respecting to Buddha, it seems that the result is very ideal now.

什么地方是什么颜色，用当时的科学技术是无法预测的，现在大家看到释迦牟尼佛脸部是墨绿色的，如果雕刻时向左稍偏一点就成了花脸佛，如杲佛像是花脸佛，不仅游客看起来不舒服，佛教教徒也会认为这是一种对佛的不尊重，现在看来效果很理想。5.6米高的释迦牟尼佛身披黑白相间的袈裟，打坐在莲花宝座上，十分庄严肃穆。

We also showcased German-Chinese ICT Forum at CeBIT, I made two presentations, one for our company, and the other for Chinese Software Industry Association, since the President and the Sectary General could not make it due it their tight schedule My colleagues and me went to Hannover City Hall to attend Grand Opening Ceremony of CeBIT 06, I was expecting a great dinner there as we got at CEATEC 05 and DATE 05 among other trade show, actually nothing, instead what impressed me a lot was the opening speech delivered by German Chancellor, she said that, the globalization should be an opportunity instead of challenge for Germany, as as well Europe, instead of challenges.

我们还展示了德国--中国通信论坛在CeBIT展会上，我提出了两个节目，一个是我们公司合作，和其他的中国软件行业协会由于总统和长不了它由于它的紧迫我和我的同事来到汉诺威大会堂出席盛大的开幕典礼，汉诺威06，我期待一个伟大的晚宴上，因为我们得到身手，在05和05日期间其他贸易展其实什么，而不是什么印象，我说了很多的开幕讲话，德国总理，她说，全球化应是一个机会，而非挑战，德国，以及欧洲，而不是挑战。

The attribute that states in 4, this kind in the annotate of statement 5, this kind father kind 6, this kind of interface of implementation self-communion : What is checking certain thing in order to decide it, it knows what and it can do what.?

中 声明的属性 4，这个类中声明的注解 5，这个类的父类 6，这个类实现的接口自省：检查某些事物以确定它是什么、它知道什么以及它能做什么。？

"Life is just like the ocean----whatever choice you make as a steersman, you must be well aware of your favorite, namely, which is worthy of pursuing in your whole lifetime!"

"在茫茫大海中，对于一个舵手最重要的是'方向'，是在大海中行进时清楚的知道自己何去何从，人生就如同大海，不管你选择的是什么，作为舵手你必须清楚的知道什么是你的至爱，是值得你一生都去追求的！"

So what cultural studies was—and let me said that it was always many things—in Britain in the 1970s when some people did subcultural work, or in the 1970s and 80s when some people did Policing the Crisis and hegemony theory, those are useful models and they are useful ideas but they don't tell you what cultural studies should look like today, in the United States, or in Hong Kong, or in China. It won't look the same.

所以文化研究曾经是什么——容我说它从来都同时是许多东西——1970年代在英国有些人在做次文化研究，或者在七十年代和八十年代有些人在做《控制危机》和霸权理论，那些是很有用的模型和意念，但它们不能告诉你文化研究今日在美国、或者香港、或者中国，该是什么模样。

And without emotion, all that is left of a swearword is the word itself, unlikely to soothe anyone's pain.

这里很好的表达了：如果没有了什么，那么这个东西剩下的就只有是什么而已，不能起到什么作用

Somewhere I have never traveled, gladly beyond. any experience, your eyes have their silence:in your most frail gesture are things which enclose me,or which I cannot touch because they are too near your slightest look easily will unclose me.though I have closed myself as fingers,you open always petal by petal myself as Spring opens.touching skillfully, mysteriously her first rose or if your wish be to close me, I and my life will shut very beautifully, suddenly,as when the heart of this flower imagines the snow carefully everywhere descending;nothing which we are to perceive in this world equals,the powder of your intense frailty: whose texture.compels me with the colour of its countries,rendering death and forever with each breathing.i do not know what it is about you that closes,and opens; only something in me understands.the voice of your eyes is deeper than all roses,nobody, not even the rain, has such small hands

这样的地方我从来没有走过，愉快地超越任何经验，你的眼睛保持沉默：在您最脆弱的姿态，有些事是附上我，或我不能触摸因为他们太靠近你丝毫看我轻松地将揭开虽然我已经关闭自己的手指，始终打开花瓣的花瓣为自己打开春天触摸熟练，她的第一个神秘的玫瑰或者如果你的愿望是要结束我，我和我的生命将关闭很漂亮，突然，因为当这花心想象各地认真的雪降；什么是我们要在这个世界感知等于您的激烈脆弱粉：其质地迫使在其国家的颜色我，渲染死亡和永远与每个呼吸我不知道它是什么对你是关闭并打开，在我只有理解的东西你眼睛的声音的深度超过所有玫瑰没有人，甚至没有下雨，有这样的小手

In Theology,human world is continuity of the nature,but Vico believed that human is embedded into nature and human affair is created by human himself,that what important is not what man is,but what he does,and what he does defines what he is.

维柯认为，人类世界是嵌入在自然世界之中的，在上帝眼中人类世界是自然世界的延续；可是在维柯的心目中，人类事务则是人类自己创造的。这就是说，重要的问题不是人是什么，而是人做什么。人怎样做，就生成为什么样的人。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。