是

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

This clause is improper mainly because:firstly,it does not accord with the ingenerate desire of the principle;secondly,in judicial practice it is unrealistic and inequitable to punish all crimes;thirdly,the development of decriminalization in substantial and procedural aspects greatly challenges to the pattern of punishing all crimes.

本条是罪刑法定原则的法定表述。在对该原则进行理论解释的时候，很多学者仅对该条后半段的规定展开论述，而对前半段的规定却丝毫不予提及。值得注意的是，有学者认为，第三条前段规定的是积极的罪刑法定原则，后段规定的是消极的罪刑法定原则，&正确运用刑罚权，惩罚犯罪，保护人民，这是第一位的；而防止刑罚权的滥用，以保障人权，则是第二位的。&

Dye can bring a little color to life, most clothing is color with dyes, modern manufacture dyes can be costly, natural dyes from plan t and animal products have been used since ancient times, so this week, we describe by natural way to dye world, the advice comes from information written by Jenny Tim of the intermedial technology development group in Briton, this anti group is now called practical action, there are several messages to put dye onto material, the vent message for example, can be used to dye wool with onion skins, for this example, use 100 grams of natural wool, the wool must be clean, leave it overnight in water and liquid soap, then wash it with clean water that is a little warm, gently out the water, a solution called a moderant is used in the dying process, a moderant helps fix the dye to the material, traditionally moderants were found in nature, wood ash is one of example, but chemical moderants such as ironare popular today, iron is so would in many stores, it is often mixed with queen of daughter, a finding powder commonly used in cooking.

使用染料可以为生活带来更多的色彩。许多的布料都是通过染料来上色的。现代工业制造的染料通常都非常的贵，从古时起，人们就知道从植物或者动物产品中提取天然染料。这周，我们就来讨论一下如何用天然的方法来给羊毛着色。这一建议来自英国中级技术发展组的Jenny Dean的信息。这一古老贫穷的小组现在被称为实用性活动。把染料加到材料上有几种方法。其中之一是大桶法。举例来说，就是用洋葱皮来染羊毛。这一例子中，用100g的天然羊毛。羊毛必须清洗。用液体肥皂浸泡过夜。然后用温的干净的水冲洗它。轻柔地把多余的水分压挤出来。一种叫做媒染的溶剂也用于染洗过程。媒染是用来固定染料和材料的。传统的方法是，媒染是来天然的，比如木灰。但是像明矾这样的化学媒染在今天也是很流行的。明矾在许多商场都有出售。它通常和一种经常被用于烹调的粉状物-酒石混在一起。我们用多一点点的辛苦，来交换多一点点的幸福

And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah

11：7 便雅悯人中有米书兰的儿子撒路，米书兰是约叶的儿子，约叶是毗大雅的儿子，毗大雅是哥赖雅的儿子，哥赖雅是玛西雅的儿子，玛西雅是以铁的儿子，以铁是耶筛亚的儿子

These were the Benjaminites: Sallu, son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah

本雅明的子孙有撒路，他是默叔蓝的儿子，默叔蓝是约厄得的儿子，约厄得是科拉雅的儿子，科拉雅是玛阿色雅的儿子，玛阿色雅是依提耳的儿子，依提耳是耶沙雅的儿子

From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah

米书兰是约叶的儿子；约叶是毗大雅的儿子；毗大雅是哥赖雅的儿子；哥赖雅是玛西雅的儿子；玛西雅是以铁的儿子；以铁是耶筛亚的儿子。

And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

11：7 便雅悯人中、有米书兰的儿子撒路、米书兰是约叶的儿子、约叶是毗大雅的儿子、毗大雅是哥赖雅的儿子、哥赖雅是玛西雅的儿子、玛西雅是以铁的儿子、以铁是耶筛亚的儿子。

From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah

便雅悯人中、有米书兰的儿子撒路、米书兰是约叶的儿子、约叶是毘大雅的儿子、毘大雅是哥赖雅的儿子、哥赖雅是玛西雅的儿子、玛西雅是以铁的儿子、以铁是耶筛亚的儿子。

Human rights are divided into generations:civil and political rights as the first generation and economic and social rights as the second.The former is negative,the latter is positive;states have obligation to the result immediately to the former and only to realize gradually to the latter;the former is judiciable and the latter is not.

在对人权的认识中，公民权利和政治权利与经济、社会权利被人为地做了前后代际分野：前代是消极权利，后代是积极权利；前代是&立即实现&义务或结果义务，后代是&逐渐实现&义务或行动义务；前代是可裁决的，后代是不可裁决的。

The first one is built up by the single affairs of X and Y and thus shows a microcosmic space which leads to a overthrown to the common rules; the second one, composed by a serials of affairs such as A, B, C, D and so on, is a circle space which usually over thrown the types of literature; and the third one, including affairs of A ,B, C, D, etc, is a juxtapositional space which upset the styles of literature.

在余华小说的三种叙事空间中，第一空间是X与Y单个事件形成的微观空间，指向的是对常理的颠覆；第二空间是A、B、C、D……等系列事件所形成的循环圈空间，指向的是对文类的颠覆；第三空间是A、B、C、D……等系列事件所形成的并置链空间，指向的是对文体的颠覆。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。