是

I am Alpha and Omega, the beginning and the end, the first and the last.

22：13 我是阿拉法，我是俄梅戛，我是首先的，我是末后的，我是初，我是终。

I am Alpha and Omega, the begiing and the end, the first and the last.

22：13 我是阿拉法，我是俄梅戛，我是首先的，我是末后的，我是初，我是终。

Not the **'anaglyph' ones I did and sold at the SD Con, but serious ones, made with great care and detail, and visible in two ways - one by crossing your eyes in the manner of those Magic Eye things which infested the Malls of America for a while a few years ago, but with single images instead of amazing and dopey shapes appearing out of unrelated pictures, and the other printed on cards and seen with viewers of the same sort as the old-time stereopican slides.

不是我做过的简单的浮雕在SD角卖的那种，而是一个严肃的，细心的充满细节的制作，而且可以有两种方法看——一个是交叉双眼视线的方法，就像是几年前风行美国商场的魔术眼一样。但是是简单的图像，而不是一副图像从另一幅不相干的浮现出来。另一个方法是印刷在卡片上就像老式立体幻灯卡片那种类型。

Not the simple 'anaglyph' ones I did and sold at the SD Con, but serious ones, made with great care and detail, and visible in two ways - one by crossing your eyes in the manner of those Magic Eye things which infested the Malls of America for a while a few years ago, but with single images instead of amazing and dopey shapes a pp earing out of unrelated pictures, and the other printed on cards and seen with viewers of the same sort as the old-time stereopican slides.

不是我做过的简单的浮雕在SD角卖的那种，而是一个严肃的，细心的充满细节的制作，而且可以有两种方法看——一个是交叉双眼视线的方法，就像是几年前风行美国商场的魔术眼一样。但是是简单的图像，而不是一副图像从另一幅不相干的浮现出来。另一个方法是印刷在卡片上就像老式立体幻灯卡片那种类型。

Notthe simple 'anaglyph' ones I did and sold at the SD Con, butserious ones, made with great care and detail, and visible in two ways- one by crossing your eyes in the manner of those Magic Eye thingswhich infested the Malls of America for a while a few years ago, butwith single images instead of amazing and dopey shapes appearing out ofunrelated pictures, and the other printed on cards and seen withviewers of the same sort as the old-time stereopican slides.

不是我做过的简单的浮雕在SD角卖的那种，而是一个严肃的，细心的充满细节的制作，而且可以有两种方法看——一个是交叉双眼视线的方法，就像是几年前风行美国商场的魔术眼一样。但是是简单的图像，而不是一副图像从另一幅不相干的浮现出来。另一个方法是印刷在卡片上就像老式立体幻灯卡片那种类型。

The Great War was unfortunate, because it gave Japan temporarily a free hand; the collapse of Tsarist Russia was fortunate, because it put an end to the secret alliance of Russians and Japanese; the Anglo-Japanese Alliance was unfortunate, because it compelled us to abet Japanese aggression even against our own economic interests; the friction between Japan and America was fortunate; but the agreement arrived at by the Washington Conference, though momentarily advantageous as regards Shantung, is likely, in the long run, to prove unfortunate, since it will make America less willing to oppose Japan.

伟大的战争是不幸的，因为它使日本暂时放手，是沙皇俄国崩溃是幸运的，因为它结束了对俄罗斯和日本的秘密联盟年底，在英日同盟是不幸的，因为它迫使我们怂恿日本侵略甚至对我们自己的经济利益；在日本和美国之间的摩擦是幸运的，但该协议达成的华盛顿会议上，虽然一时山东方面的优势，是可能的，从长远来看，证明不幸的，因为它将使美国不愿意反对日本。

But my nature is rational and social; and my city and country, so far as I am Antoninus, is Rome, but so far as I am a man, it is the world.

但我的本性是理性和社会性，是我的城邦和国家，是安东尼的后裔，是罗马，是一个男人，我的本性是这个世界。

This article proposed: First, the political philosophy and latter modernism are to the initiation inheritance profound resonsideration, but their standpoint is different; Second, the political philosophy's subject is just, but regarding anything is just, the new liberalism interior is debated, between it and the social group principle's argument is more intense; Third, the initiation

本文提出：第一，政治哲学和后现代主义是对启蒙遗产的深刻反思，但它们立场是不同的；第二，政治哲学的主题是正义，但对于什么是正义，新自由主义内部是充满争论的，它与社群主义之间的争论则更为激烈；第三，启蒙是一项未竟的事业，新自由主义和后现代主义都不可能终结启蒙。

This article proposed: First, the political philosophy and latter modernism are to the initiation inheritance profound resonsideration, but their standpoint is different; Second, the political philosophy's subject is just, but regarding anything is just, the new liberalism interior is debated, between it and the social group principle's argument is more intense; Third, the initiation is a not enterprise unexpectedly, the new liberalism and latter modernism are impossible to end the initiation.

本文提出：第一，政治哲学和后现代主义是对启蒙遗产的深刻反思，但它们立场是不同的；第二，政治哲学的主题是正义，但对于什么是正义，新自由主义内部是充满争论的，它与社群主义之间的争论则更为激烈；第三，启蒙是一项未竟的事业，新自由主义和后现代主义都不可能终结启蒙。

In the chapter, the author discusses features of personality and ascendance reflected in the image of God; the author also notes in this part the traditional viewpoints of God is facing up to the challenges from all viewpoints from science and technology in the modern time; in the third chapter, the author focuses the relationship between God and human beings, which constitutes the theme of his thought on God.

第二部分是本论文的重点。上帝是基督教神学的核心范畴，基督教的上帝观特别强调上帝的人格性和超越性，但是位格主义的上帝观在当今技术时代遭到了否定，然而本文所要指出的是，上帝作为一个位格出现是奥特上帝观的主题和出发点，也是他的理论体系的重要支点。第三部分是本论文的进一步展开。在奥特的上帝观中，有一个贯穿始终的主题：上帝和人。具体说，只有把人作为言说的重点才能准确地理解上帝和人之间的关系。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。