是

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是&淫恶&到极端，就是&男性化&到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

Speak of to why be fourth Lei be not being shown when hill is not roric alone alone medium he, xu Xin speaks of, we were done whole the research that made a trade, he should be a tertiary, but when I see Ding Lei, I say your company, he says us the first ah, I am best, although he is that, I feel he is not resembling of come to an agreement or understanding is to be being shown off, he is genuinely and sincerely feels he is best, I feel entrepreneur has this kind of mind also is very important, say you have so an ideal becomes soldier of industry file leader with this great ambition, I feel this is quite important.

谈到对于为何在丁磊不显山不露水时独独相中他，徐新谈到，我们做了整个做了行业的研究，他应该是排第三的，但是我见到丁磊的时候，我说你们公司，他说我们第一啊，我是最好的，虽然他那个，我觉得他并不是说好像是在炫耀，他是真心实意觉得他是最好的，我觉得企业家有这种精神也是很重要的，就说你有这么一个理想跟这个雄心去做行业排头兵，我觉得这个是挺重要的。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The present invention concerns the compounds having the formula N-oxides, salts, stereoisomeric forms, racemic mixtures, prodrugs, esters and metabolites thereof, wherein R1 and R8 each are H, optionally substituted C1-6alkyl, C2-6alkenyl, C3-7cycloalkyl, aryl, Het1, Het2; R1 may also be a radical of formula (R11aR11b)NC(R10aR10b)CR9-; t is 0, 1 or 2; R2 is H or C1-6alkyl; L is -C-,-O-C-,-NR8-C-,-O-C1-6alkanediyl-C-,-NR8-C1-6alkanediyl-C-,-S2-,-O-S2-,-NR8-S2 ; R3 is C1-6alkyl, aryl, C3-7cycloalkyl, C3-7cycloalkylC1-4alkyl, or arylC1-4alkyl; R4 is H, C1-4alkylOC, carboxyl, aminoC, mono- or di(C1-4alkyl)aminoC, C3-7cycloalkyl, C2-6alkenyl, C2-6alkynyl or optionally substituted C1-6alkyl; R5 and R6 are H or C1-6alkyl.

本发明涉及右式化合物其N-氧化物、盐、立体异构形式、外消旋混合物、前药、酯及代谢物，其中R 1 及R 8 各是氢、C 1-6 烷基、C 2-6 烯基、C 3-7 环烷基、芳基、Het 1 、Het 2 ；R 1 也可以是式(R 11a R 11b )NC(R 10A R 10b )CR 9 -之基；t是0、1或2；R 2 是氢或C 1-6 烷基；L是-C-、-O-C-、-NR 8 -C-、-O-C 1-6 烷二基-C-、-NR 8 -C 1-6 烷二基-C-、-S 2 -，-O-S 2 -、-NR 8 -S 2 -；R 3 是C 1-6 烷基、芳基、C 3-7 环烷基、C 3-7 环烷基C 1-4 烷基或芳基C 1-4 烷基；R 4 是氢、C 1-4 烷基OC、羧基、氨基C、一-或二(C 1-4 烷基)氨基C、C 3-7 环烷基、C 2-6 烯基、C 2-6 炔基或任选被取代的C 1-6 烷基；R 5 及R 6 是氢或C 1-6 烷基。

Since arriving home they have been in contact daily asking about the gift ( they want US $2000.00 ) and I reply that as soon as the deposit for the sale is in our account I will send the gift. This does not make them very happy, so I am thinking that my visit to China and the sale contract was just so they would receive expensive gifts, and the sale is not true.( In English this is known as a scam ) Well I guess I will wait and see what happens, obviously I hope that the sale is genuine, but if not I at least got to visit China, which other wise may not have happened. Here in Tauranga the weather is great with temperature around 24C.

自从我回家他们已经每天都在联系了并且询问关于礼物的事情(他们要$200000)我回复他们尽快的把销售额寄到我们的帐户上，我将把礼物送去，这不是让他们很高兴，所以我认为我参观中国，只是因为他们收到了礼物，并且那个销售额不是真实的，(在英国这是一个知名的诈骗)我将等待并且看会发生什么，当然我希望那个销售额是真的，但是如果不是至少我已经开始参观中国， Tauranga的天气是非常好的温度在24C左右，我们的镇子是一个靠海的地方，所以现在我们这里有许多的游客，用我们的标准来看海滩和镇子是非常热闹的。

Now the screen is showing a cartoon background, KyuHyun is singing a nursery rhyme, KangIn plays the Big Bad Wolf, Siwon plays a Fly --, ryeowook plays a snake--, Eunhyuk plays a Bug--, Hangeng plays a bird--, Sungmin is the Spider--, Donghae and Leeteuk are the hunters, KangIn protects ShinDong, Teuk and Hae try to use nets to catch KangIn, they all laughed very hard, anyway, at the end the two hunters defeated.

19：00 银赫亲了厉旭，小旭害羞了19：04 卡通背影，圭贤在唱儿歌，强仁扮演大灰狼，神童是娃娃，始源是苍蝇--，小旭是蛇--，银赫是虫子--，韩庚是鸟--，兔子是蜘蛛--，李东海跟利特是猎人，还暴露狂--，强仁保护神童，利特和李东海撒网抓了强仁，然后还使劲笑，中间经过了各种过程，反正俩猎人被打败了。。。

维持原判,Tindal CJ 提出了三条界定方式,沿用至今:"To establish a defence on the ground of insanity it must be clearly proved that, at the time of the committing of the act the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing, or if he did know it, that he did not know he was doing what was wrong".

意为：犯罪之时，出于精神上的疾病；不了解所做之事的本质是何；不理解所做之事是不正当的。这其中第一条是必要条件，第二与第三条满足之一即可）。庭上要有人指认他的精神病史，并精神病学专家出庭作证。个人认为，这给法律的公正性加了许多水分。能够指认精神病史的，必定是熟识被告的亲朋好友，证据真实性有待查究。其次对于专家证据，一些权威总比另一些权威更具权威性，而法律是基于伦理道德以及常识的决断，不该被引入攀比权威的歧途。此外我个人认为，任何犯罪，小到行窃大到杀人放火，都是人类不正当的心理因素引发的过激的生理行为。我们怎么能为其中的一些人，由于他们的心理太过不正当，而对他们的生理行为从轻处决？物极而反么？即便如此，这条界线又该划在哪里才是合理的呢？

Loving does not at first mean merging, surrendering, and uniting with another person(for what would a union be of two people who are unclarified, unfinished, and still incoherent), it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person: it is a great, demanding claim on him, something that chooses him and calls him to vast distance.

爱的要义并不是什么倾心、献身或二人的结合（那会是怎样的一种结合呢？是一种糊涂的、不负责任的、轻率的结合）。它对于个人是一种崇高的动力，是去成熟并实现自身的完善，去完成一个世界，是为了另一个人而完成一个自己的世界，这是一个艰巨的、不可妥协的目标，用坚定的信念，召唤其走向更广阔的空间。

Loving does not at first mean merging, surrendering, and uniting with another person (for what would a union be of two people who are unclarified, unfinished, and still incoherent), it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him to vast distances.

爱的要义并不是什么倾心、献身、或二人的结合（那会是怎样的一种结合呢？是一种糊涂的、不负责任的、轻率的结合）。它对于个人是一种崇高的动力，是去成熟并实现自身的圆满，去完成一个世界，是为了另一个人而完成一个自己的世界，这是一个艰巨的，不可妥协的目标，用坚定的信念，向远方召唤。

Loving does not at first mean merging surrendering, and uniting with another person(for what would a union be of two people who are unclarified, unfinished, and still incoherent),it is a high inducement for the individual to ripen to become something in himself, bo become world, to become world in himself for the sake of another person;it is a great, demanding claim on him, something that chooses him and calls him to vast distances.

爱的要义并不是什么倾心、献身或二人的结合（那会是怎样的一种结合呢？是一种糊涂的、不负责任的、轻率的结合）。它对于个人是一种崇高的动力，是去成熟并实现自身的完善，去完成一个世界，是为了另一个人而完成一个自己的世界，这是一个艰巨的、不可妥协的目标，用坚定的信念，召唤其走向更广阔的空间。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。