是

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

恢复本 第五是红玛瑙，第六是红宝石，第七是黄璧玺，第八是水苍玉，第九是黄玉，第十是翡翠，第十一是紫玛瑙，第十二是紫晶。

The fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.

第五是红玛瑙；第六是红宝石；第七是黄璧玺；第八是水苍玉；第九是红璧玺；第十是翡翠；第十一是紫玛瑙；第十二是紫晶。

The fifth, sardonyx; the sixth, sardiu the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasu the eleventh, a jacinth; the twelfth, an amethyst.

21：20 第五是红玛瑙。第六是红宝石。第七是黄璧玺。第八是水苍玉。第九是红璧玺。第十是翡翠。第十一是紫玛瑙。第十二是紫晶。

The fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.

第五是红玛瑙。第六是红宝石。第七是黄璧玺。第八是水苍玉。第九是红璧玺。第十是翡翠。第十一是紫玛瑙。第十二是紫晶。

The fifth, sardonyx; the sixth, ruby; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

第五是红玛瑙；第六是红宝石；第七是橄榄石；第八是水苍玉；第九是黄宝石；第十是翡翠；第十一是紫玛瑙；第十二是紫晶。

This is not love, of yourself, bliss and knowingness – how can this be bliss when you continually create a disease that is not at all love and bliss- harmony, this is not harmonious that you have created a disease – that is not what the Soul wishes to experience.

这不是爱，是你自己，幸福和knowingness -这怎麼是当你不断创造幸福的一种疾病，是不是所有的爱和幸福，和睦，和谐，这是不是你已经创建了一个病-这不是什麼想体验灵魂。

When he heard the sound of gunfire then get down to 20 gallons of liquor, a stove spade, a Huoqian, two Tonghu, Tongguo and Grill when the shuttle is in Cluj read "Bible" when , Seems to be the wizard finish spell want the same thing as a coincidence of magic, here is novel in this second stage of reference to "Bible", here is Kru shuttle by a gift of God, when the third novel to And "Bible", in Cluj shuttle by the threat of terrorism and disease, the precarious life of the time, it seems that the author of a demon Satan for a guest, is the Kru people of the shuttle Buxiao the "original sin" Another penalty, or is he received the last of God's gift to God and not the consequences of Thanksgiving, when he is determined to be more devout starting point, this echoes the "Bible" in the words "in trouble when you call for me I will Laijiu you, and you have to praise me,"Mingmingzhizhong Defoe who arranged a deal with the integrity of God, but Kru shuttle in this transaction in the integrity of performance is not very good, so in God Pre-paid to the equivalent of his wealth, its very credibility of not giving a penalty.

当他听到炮声随后顺着枪声得到二十加仑地酒、一把火炉铲、一把火钳、两个铜壶、铜锅和烤架的时候，正是克鲁梭在读《圣经》的时候，好像精灵念完咒语得到想得到的东西一样巧合一样具有魔力，这里是小说在这一阶段第二次提及《圣经》，这里便是克鲁梭得到的上帝的馈赠，当小说第三次提及《圣经》时，是在克鲁梭受到恐怖和疾病的威胁，性命岌岌可危的时候，好像是作者安排的一场恶魔撒旦的一次客串，是克鲁梭为人子而不孝的"原罪"的又一次惩罚，抑或是他得到上次上帝的馈赠而对上帝感恩不够的后果，此时也是他下决心会更加虔诚的起点，这便呼应了《圣经》里的话"在你患难时呼唤我，我就会来救你，而你要赞美我"，冥冥之中笛福安排了一次人与上帝的诚信交易，但是克鲁梭在这次交易中表现的诚信不是很充分，所以在上帝预先付给他那些等价财富后，对其的不很诚信给予了惩罚。

Lasse Lindh——bruised Don"t you worry about me ,I am yours to keepnow Don"t you worry about me,I will live through this and more I have no other side ,the bruises caught me up shy,the bitter taste of lie I cannot explain all the love I feel when I am yours Don"t you worry about me ,I have been used before Don"t you worry about me,I am the rain and you are the sea I have no other side ,the bruises caught me up shy,the bitter taste of lie I cannot explain all the love I feel when I am yours

别担心我，我一直是你的，现在是你的。别担心我，我会度过这一切或更多我没有其他的，淤伤让我觉得羞愧，谎言是多么的苦涩我不能解释对你所有的爱，当我是你的别担心我，我以前就已经习惯别担心我，我是雨水，你是海洋我没有其他的一面，淤伤让我觉得羞愧，谎言是多么的苦涩我不能解释我对你所有的爱，当我是你的

There would be no problem with conscious life. You are a core together with Dao, love, inaction and lenity. Inaction could conquer everything. If you are conscious, you would be full of love and not hurt anything, which is the morality.

做任何事不是问题，有没有觉知才是问题，你是一个核心，是与道一体的核心，是慈悲、是爱、是无为，无为而无不为，在觉知中做任何事，只要觉知就会有爱，就不会做不利于万物的事，就是有德。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是"淫恶"到极端，就是"男性化"到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。