是

Internet is the method of a communication, also be an interactive platform, of course this also is to have those who guide, what I think policy measure is more specific is video industry those who go up, promote it advantageously, perhaps restrict it, this also is the element of a policy.

互联网是一个交流的手段，也是一个互动的平台，当然这也是有引导的，我认为政策措施更明确的是视频产业上的，是不是有利地促进它，或者是限制它，这也是一个政策的因素。

I'll never stop I don't know, will you believe me After all is said and done All the lies, how I regret them baby Now, I am the loser And you're shining like the sun Tell me why can't I still be the one, alright I will never stop Until you're mine I can wait forever, till the end of time Cause my heart is in your hands Don't you understand I'll never stop I'll never stop How could I ever When my heart is in your hands And I know, baby there is no turning back They say that I'm crazy And I kind of understand How I wish for this nightmare to end Oh yes I will never stop Until you're mine I can wait forever, till the end of time Cause my heart is in your hands Don't you understand I'll never stop I'll never stop Ooh ooh, ooh ooh, ooh oohooh Do you believe me, when my heart is in your hands Don't you understand I'll never stop I will never stop Till the end of time Heart is in your hands I'll never stop Until you're mine I can wait forever, till the end of time Cause my heart is in your hands Don't you understand I'll never stop ..

我将从不停下来我不知道，你将相信我终归被说和做所有谎话，如何我惋惜他们婴儿现在，我是输者同时，你发光像太阳一样告诉我为什么我仍然不能是一，alright 我将从不停下来直到你是我的我永远能等待，直到时间的末端原因我的心在你的手中你不要理解我将从不停下来我将从不停下来如何能我曾经当我的心在你的手中时同时，我知道，婴儿没有往回旋转他们说我是疯狂的同时，我理解的种类我如何希望这恶梦结束啊是我将从不停下来直到你是我的我永远能等待，直到时间的末端原因我的心在你的手中你不要理解我将从不停下来我将从不停下来 Ooh ooh，ooh ooh，ooh oohooh 做当我的心在你的手中时，你相信我，你不要理解我将从不停下来我将从不停下来直到时间的末端我将从不停下来直到你是我的我永远能等待，直到时间的末端原因我的心在你的手中你不要理解我将从不停下来。。

The first competition to carry out the quality of service, to enhance services to build platform; two systems are set up the framework of service standards, to enhance the implementation of guidance services; three is to strengthen integrity, smiling service, to enhance the provision of carrier services; four Services are combing job flow, in order to lay the foundation for the Quality Service Enhancement; five are scheduled to work vigorously to create conditions to enhance quality; six are management tools to improve our services, to enhance quality service to enhance security; seven services are exploring new model of brand building, in order to enhance the quality Afterburning Service.

一是开展服务质量竞赛活动，为提升优质服务搭建平台；二是搭建服务标准体系框架，为提升优质服务实施指导；三是强化诚信、微笑服务，为提升优质服务提供载体；四是梳理服务工作流程，为提升优质服务奠定基础；五是狠抓航班正常工作，为提升优质服务创造条件；六是改进服务管理手段，为提升优质服务加强保障；七是探索服务品牌建设新模式，为提升优质服务加力。

I did not know must when meet lets the human despairs the matter look like "Cheng Xiaoshi" to be same "so long as smiles, did not have what matter", did not know had in by others injury afterimage "uneven pleased" equally to believe many times "each person's extremely procedure all was the love performance, only was they cannot express", also did not know was the elephant "the bead abundant neighbour" regardless of came across any matter all to be possible equally that strong ......

没错，造成这一结果的不是在学校里心地纯洁的同学，而是某些特别的人罢了……我不知道是不是要在遇到让人绝望事情时像"成晓诗"一样"只要笑一笑，没有什麽事情过不了"，不知道是不是要在多次被别人伤害后像"齐悦"一样相信"每个人极端的做法都是爱的表现，只是他们不会表达而已"，也不知道是不是像"珠裕邻"一样无论遇到什麽事情都可以那麽坚强

All teachings in the great-vehicle Buddhism and its sutras regard the personal realization of Tathagatagarbha as the kernel; the personal realization of the two-vehicle Buddhism, according to the historic facts in The Four Agama Sutras, has the central thought of believing in the permanent existence of Tathagatagarbha so that the state of the remainderless nirvana becomes real, permanent and unchangeable, and does not fall into the nihilistic state. It is not just us who claim Tathagatagarbha as the kernel of Buddhism; it has been so since the very beginning when Buddha established Buddhism.

因此，大乘佛教及经典中的种种所说，都是以如来藏的实证为核心；二乘佛教的实证，依四阿含所显示的史实，则是以相信有如来藏常住不灭，使无余涅槃成为真实、常住不变，而不落入断灭境界，作为中心思想；并不是只有我们有此主张，而是佛教从释迦牟尼佛创教以来就一直都是以如来藏为核心，初转法轮时就已经如是，故在《阿含经》中仍然处处记载著这样的实例，平实已在《阿含正义》共七辑书中明确的举证《阿含经》中是如何一再开示这个正理了；此外，不仅止北传的大乘佛教与四大部阿含如此记载，南传的小乘佛教经典也是如此记载，才会有爱阿赖耶、乐阿赖耶、欣阿赖耶、喜阿赖耶、穷生死蕴等记载。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

There are series of papers studying the solvability of an incompressible, viscous, instationary fluid contained in a domian bounded entirely by a free surface. In 1977, Solonnikov proved its local solvability in a Holder space for any initial date but without surface tension. In 1984, he considered the same problem in a Sobolev space with surface tension being taken into account. In I992, Mogilevskii and Solonnikov treated the same problem in a Holder space, where the coefficient of surface tension is not a constant. There are also short-time existence results for the solvability of an incompressible, vicous, unsteady fluid bounded above by a free surface and below by a fixed bottom which approach horizontal planes at infinity. In 1981, Beale proved its local solvability in a Sobolev space for any initial date but without surface tension. In 1983, Allain were concerned with the same problem in R〓 with surface tension but under the assumption that the initial fluid domain was near a horizontal strip. In 1987, he obtained the same result without the preceding assumption. In 1996, Tani solved the same problem in R with surface tension. For the solvability of an incompressible viscous instationary fluid in Ω R bounded inside by a free surface S and outside by a rotating boundary S, in 1995 Ciuperca proved its local existence in a Sobolev space for any initial date but without surface tension. In this paper, we consider the same problem with surface tension.

对于边界完全是由自由边界组成的有界区域中粘性不可压流体的非定常运动问题，Solonnikcv于1977年在忽略表面张力情况下证明了初值问题小时间解在Holder空间的存在性，于1984年在有表面张力情况下证明了初值问题问题小时间解在Sobolev空间的存在性，Mogilevskii和Solonnikov于1992年在表面张力系数可以不是常数情况下证明了初值问题小时间解在Holder空间的存在性；对于上面是自由边界、下面是固定边界且两边界在无限处趋于水平的无限区域中粘性不可压流体的非定常运动问题，Beale于1981年在忽略表面张力情况下证明了初值问题小时间解在Sobolev空间的存在性，Allain于1983年在有表面张力情况下证明了R中初值问题小时间解在Sobolev空间的存在性，但其中假定初始区域近似是个水平条，他于1987年去掉了这个假定得到同样的结果，Tani于1996年在有表面张力情况下证明了R中初值问题小时间解在Sobolev空间的存在性；对于R中内面是自由边界、外面是旋转边界S的有界区域中粘性不可压流体的非定常运动问题，Ciuperca于1995年在忽略表面张力情况下证明了初值问题小时间解在Sobolev空间的存在性，本文考虑了在有表面张力情况下初值问题可解性问题。

The least paedomorphic behavior pattern may be that of the basenji , bred in Africa to hunt alongside humans almost on a peer basis; this breed is often described as highly independent, neither needing nor appreciating a great deal of human attention or nurturing, often described as "catlike" in its behavior.

证明狗是从狼快速进化的一个例证是狗是性早熟或幼态持续的。跟大多物种一样，如小狼比起成年狼更偏向群居和比较少的具有支配力；因此，当进行优选时，不管是有意或无意的，最终的结果看来似乎是把这种幼体的特性带入了成年种群中，而非产生一个复杂的独立新行为。对包括人类自身的许多驯养动物皆是如此，人类很多特征与幼倭黑猩猩类似。这种幼态持续选择的结构自然是导致了幼体生理特征的保留。

War Buddies Let's be war buddies Waist deep in big money side by side I'd be the atheist in your foxhole, anytime Let's be friendly fire Body count's a mountain on a bed of barbed wire, coldly stashed As soon as the morning light has broken, then we attack If nobody tries too hard to kill you I got your back across the desert Back to brave the burning sand Back to question every effort Back to challenge your command If you got guns, well, now's the time for sticking Resistance is already forming The second shot won't be a warning Let's be collateral damage Looking down your nose like it's the best you can manage just to stand Indignity after indignation The threat of a hostile occupation The better to form a sovereign nation Here's the plan: That every man who disagrees Be roughly brought down to his knees Be starved to death and made to freeze And sentenced to the Gulag If you got guns, well, now's the time for sticking Resistance is already forming The second shot won't be a warning When the tanks roll into Warsaw, will I find you at the front Singing into a tape recorder, shouldering the brunt of the attack? Has it come to that?

战争巴迪让我们成为战争伙计在大的钱的深处肩并肩的腰我将是在你的战壕的无神论者，任何时候让我们成为友好的火在一张有刺铁丝的床上，死亡总人数是一座山，冷淡贮存早上光一打破，然后我们攻击如果没人试试太艰难不能杀死你我使你的背通过沙漠回到勇敢的烧制沙回到询问每努力回到挑战你命令如果你得到枪，嗯，现在是粘住的时间抵抗已经形成第2 枪将不是警告让我们成为附带损害看起来沿着你的鼻子象它是最好的你能应付仅仅为了站在义愤之后轻蔑一种敌对的职业的威胁更好的形成一个独立自主的国家这是计划：不同意的那每个人人被粗略带来到他的膝被饥饿死并且对冻结做并且对Gulag 宣判如果你得到枪，嗯，现在是粘住的时间抵抗已经形成第2 枪将不是警告当油箱卷成华沙，意愿时，我在前面发现你唱歌进一台磁带录音机，扛着攻击的冲击吗？

For a man who commits to Buddhism and fast,he surely gains little sense of happiness in the face of Peking roast duck which is renowned home and abroad, because it's not what he want to have,at the moment all that he desires to have might be merely two loads of steamed bread and a dish of fried bean sprout. For an old man living alone in the countryside,though he always receives money and clothes from his son residing in the town,which makes the villiagers envy him very much,he would rather enjoy the happiness of being with his children.For a man runs errands in the burning sun,he is badly in need of a patch of shade,a swirl of cool breeze,a fan,or a spring of cool water,he wants anything but a luxurious mink coat.Abundant as the sea is with various species and countless treasure,for a sailor,the seemly trivial freshwater is most wanted on the voyage.

一个吃斋念佛的饥饿的人，面对着驰名中外的北京烤鸭，是不会有幸福感的，因为那不是他需要的，他急需的，可能只是两个馒头，一盘素炒豆芽而已；独自住在乡下的老人，总是能收到城里儿子寄来的钱物，很让乡亲们羡慕，但老人最想要的不是这些，而是儿孙膝下承欢的天伦之乐；在炎炎烈日下赶路的人，急需的是一片树阴，一阵凉风，一把扇子，一眼清凉的泉水，而不是一件名贵的貂皮大衣；大海是富饶的，它哺养了各种各样的生物，珍藏着无数的宝藏和财富，但在海上远航的人，急需的却是普普通通的淡水。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。