明天

Corporate objectives: to carry forward the motherland's traditional culture, the culture industry is committed to gold; entrepreneurial spirit: Innovation integrity Chongde hard; service concept: the responsibility to do the best to do; management concept: entrepreneurship change the number of passions in life persist; in Coquimbo possession of the company in order to enrich the emotion, wise thinking, wealth to the development of more ambitious vision of the extraordinary collection of great investment value and flashes of historical and cultural background of culture and arts of gold products, gold industry to create a unique personality and cultural connotation of wonder, so that people appreciate, collectors It also learned the wisdom of human culture and the essence of life, enhance the value, and create a brighter tomorrow.

企业目标：弘扬祖国传统文化，致力于黄金文化产业；企业精神：崇德诚信创新勤奋；服务理念：尽责任做最好；管理理念：创业变化激情做人坚持数字；中金博藏公司以丰富的情感，睿智的思维，富于远见的雄心开发更多不同凡响的深具收藏投资价值和闪烁历史文化底蕴的黄金文化艺术产品，创造黄金产业独特个性及文化内涵的奇迹，让人们在欣赏、收藏它的同时，吸取人类文化和智慧的精华，提高人生的价值，开创更加美好的明天。

He is corning to see you tomorrow.

他明天要来看你。

He is corning to easyst you tomorrow.

他明天要来看你。

I really do. The Cornwall game is tomorrow.

我确实需要，明天就要和康沃尔比赛了

Tomorrow will be the coronation ceremony of your.

明天就是您的加冕仪式了。

Tomorrow, I look for forward to seeing the Terra Cotta Warriors and the Old City walls.

我期待着明天参观兵马俑和古城墙。

Count me out of the game tomorrow.

明天的比赛我不参加。

This maneuver must be done in both directions, to the right and the left counterclockwise

我们正在做的抉择是在拯救自己的生命，我们真的可以创造更美好的明天！

If it is fine tomorrow, we will go to the countryside.

如果明天天气好的话，我们就去乡下。

I'm going to swim with a couple of classmates tomorrow.

我打算明天和几个朋友去游泳。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。