时常的

On the way, we could see the beautiful every day with the fountain pool, tall tree with weeping; the graceful book, We often meet their classmates or outside class the good partner, friendly, warm and affectionately called a wave clap back, kindly regards two, maybe a chat recently what has been done.

在去教室的路上，我们每天都能看见漂亮的喷泉与水池，挺拔的槐书与婀娜的垂柳；我们时常碰见自己的同学或是外班的好伙伴，友好地招一招手，亲热地拍一拍背，亲切地问候两句，也许再聊一聊最近做了些什么。

He is exceptionally energetic, the company that running an on 1000 people while, he still is having his diversiform life: Frequentation the deserted workshop of 798, the artist friend that follows him drinks tea to chat; Do not have a thing to carrying his beloved watch for a chance, take a picture everywhere; Love to hear Zhou Jielun's song, resemble those in the TV program even fast male sing euqally " detailed outline of a book on Chinese medicine ".

他出奇的精力充沛，在管理着一个上千人的公司的同时，他还有着自己的多样人生：时常出入798的废弃厂房，跟他的画家朋友喝茶聊天；没事就端着自己心爱的相机，四处拍照；爱听周杰伦的歌，甚至在电视节目里像那些快男一样演唱《本草纲目》。

Eight or nine years after the events narrated in the second part of this story, people noticed on the Boulevard du Temple, and in the regions of the Chateau-d'Eau, a little boy eleven or twelve years of age, who would have realized with tolerable accuracy that ideal of the gamin sketched out above, if, with the laugh of his age on his lips, he had not had a heart absolutely sombre and empty.

在本故事第二部分谈到的那些事发生后的八年或九年左右，人们在大庙路和水塔一带，时常看见一个十一二岁的男孩，嘴边带着他那样年纪所常有的笑容，心里却是绝对的苦闷和空虚，如果不是那样，他便相当正确地体现了我们在前面勾画过的那种野孩的形象了。

CHAPTER XIII LITTLE GAVROCHE Chinese Eight or nine years after the events narrated in the second part of this story, people noticed on the Boulevard du Temple, and in the regions of the Chateau-d'Eau, a little boy eleven or twelve years of age, who would have realized with tolerable accuracy that ideal of the gamin sketched out above, if, with the laugh of his age on his lips, he had not had a heart absolutely sombre and empty.

十三 小伽弗洛什英文在本故事第二部分谈到的那些事发生后的八年或九年左右，人们在大庙路和水塔一带，时常看见一个十一二岁的男孩，嘴边带着他那样年纪所常有的笑容，心里却是绝对的苦闷和空虚，如果不是那样，他便相当正确地体现了我们在前面勾画过的那种野孩的形象了。

Eight or nine years after the events narrated in the second part of this story, people noticed on the Boulevard du Temple, in the regions of the Chateau-d'Eau, a little boy eleven or twelve years of age, who would have realized with tolerable accuracy that ideal of the gamin sketched out above, if, with the laugh of his age on his lips, he had not had a heart absolutely sombre empty.

在本故事第二部分谈到的那些事发生后的八年或九年左右，人们在大庙路和水塔一带，时常看见一个十一二岁的男孩，嘴边带着他那样年纪所常有的笑容，心里却是绝对的苦闷和空虚，如果8 tt t8.com 不是那样，他便相当正确地体现 ssbbWw 了我们 sSBbWw 在前面勾画过的那种野孩的形象了。

Since the seminal work of Coase,however ,it has been recognized that in practice,although facilities may be provided by local or central government,these goods and services seldom exhibit the strict economic features of a public good;they are lagerly neither non-rival （for example,public parks get congested and fire-services can easily be over-extended）,nor are they non-excludable （whilst it is easy to stop people getting into a public park, fire services in the past were regularly only provided to those who paid the companies fees）.

不过，自从科斯的巨大影响著作面世后，已被公认的是，虽然设施是由地方或中央政府所提供，但在实践中，这些物品与服务很少显示一个公共物品严格的经济特点；它们多数不是非竞争性的（比如，公园的拥挤和消防服务的过度扩展），也不是非排他性的（阻止公众进入公园不难，同时，过去的消防服务时常只为缴费者提供服务）。

Thus a woman's unmarried girlhood was often the decisive period of her life, and her decision about marriage might be the most important one she would make.

如此未婚少女身份时常是决定性时期的她生活，而且她的关于婚姻的决定可能是她会作出的最重要的的一个女人的。

Men hunted bison and other game and went to war. Along with maintaining the lodges, women did most of the farming and grew corn, squash, and beans. During the 19th century, Hidatsa warriors often went on raiding parties like the one where they captured Sacagawea.

男人负责狩猎野牛及其他的小型猎物，也负责参与战事，而女人除了维持小屋的清洁外，也负责大部分的农事，如：种植谷物、南瓜及豆类。19世纪时，希达察族的战士时常突袭其他印地安部落的村庄，就像萨卡加维亚被捕的那次袭击。

The language of uncertainty has three main categories:(1)words such as probably, possibly, surely, which denote a single subjective probability and are potentially quantifiable;(2)words like many, of-ten, goon, which are also quantifiable but denote not so much a condition of uncertainty as a quantity imprecisely known;(3)words like fat, rich, drunk, which can not be reduced to any accepted number because they are given different values by different people.

模糊语言可分为三类：1。表示单一主观意义上可能性的，可能定量的词语，诸如"很可能"、"可能"、"肯定"等词。2。诸如"许多"、"时常"、"不久"等词语，这类词语也可以定量，但所表达的意义与其说是某种不能肯定的状况，不如说是一个知之不确的数量。3。诸如"胖"、"富"、"醉"这类词语，不能精确到人们都认同的数量，只因不同的人有不同的评判标准。

It is one of the commonest phenomenon which we all discover that the couples of cross-cultural marriage face langrage barriers, stereotypes, culture shock; that if remembering makes them fight less, they shall frequently encounter all sides of the emotional spectrum: elation, excitement, passion and frustration, fear and stress; that the difficulties of cross-cultural marriage may appear immense, but they are not unfeasible, so that there are heavy odds in favor of most cross-cultural marriages between "true love", these couples work hard to overcome their differences because they know the meaning of happiness:"God gave me the best husband/wife ever, I am incredibly blessed to have met him/her."

目前我们发现一个最为普通的现象是：跨文化婚姻夫妇面对语言障碍，世俗偏见和文化冲突；即使回忆往事是减少争；吵的灵丹妙药，但他们时常经历起伏不定的情感变化：欢欣，激动，激情或是沮丧，恐惧和压力；跨文化婚姻的困难看上去很艰难，但并非不可逾越，大多数跨国婚姻最可能基于真爱，所以夫妇双方都很努力克服双方的差异，因为他们更加明白幸福的真谛，"上帝赐予我最好的丈夫/妻子，能在茫茫人海中遇到他/她，我感激涕零。"

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。